Luqaassa 6
1 Issi sanbbata gallas Yesussay kaththa giddora aadhdhi bishin iza kaallizayti tiya xuphi ekkidi ba kushen shigechchi mishni,
Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
2 Farsawistappe issi issi asati sanbbata gallas oothanas besoonttaysa ays oothetii? gida.
But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
3 Yesussaykka istas Daawuttey izara diza asati gafida wode Daawutey oothidaysa nabbabibeyketii? giidi zaarides.
So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
4 Izi Xoossa keeth gelidi qeeseti xalla maana mala azazettida dumma ukeetha bees miidi benara dizaytas immides.
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
5 Qassekka Yesussay asa nay sanbbata Goda giidi istas yoottides.
Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
6 Yesussaykka hara sanbbata gallas mukurabe gelidi tamarisishin oshacha kushey silida issi assi heen dees.
Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
7 Muse woga tamaarisizaytine Farsaweti Yesussa mootanas gaasso koyidi ane izi sanbbata gallassan addeza pathiko beyana giidi naagishe gam77ida.
so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
8 Yesussaykka ista wozana qofa eridi kushey silida addeza wurso sinthan denda eqqa gides. addezzika dendi eqqides.
But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
9 Yesussaykka ista ta intena issi miish ane oychchays sanbbata gallas oothanas bessizay lo7o ootho woykko iita oothoo? Shemppo asho woykko dhaysoo? giidi oychchides.
Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Qassekka Yesussay ba yuushon diza wursi yuushi xellidape guyyen addeza ne kushe piddisa gides. Addezzika Yesussay gida mala oothides. Iza kusheykka paxides.
And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
11 Gido attin asati hanqettida, Yesussa bollankka ay oothanas koshizakonne ba giddon zorettida.
But they were filled with rage, and began to discuss with one another what they might do to Jesus.
12 He gallassatappe issi gallas Yesussay woosanaas zuma bolla kezidi qamma kumeth Xoossa woosishe aqides.
Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
13 Gadey wonitishin bena kaallizayta xeeygidi istafe tammanne nam77anta doorides. Istaka hawarista giidi sunthidees.
When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
14 Istika Phexirosa giidi sunthida Simoonane iza isha Indirassa, Yaqobe, Yanisa, Pilphosa, Barttalemossa,
Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
15 Matosa, Toomassa, Ilfiyosa na Yaqobe, ba deres olatana giigetiza Simoona,
Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
16 Yaqobe na Yudane Yesussa aathi immida asqqoroto Yuda.
Judas of James and Judas Iscariot (who also became ‘traitor’).
17 Yesussaykka istara issife zuma bollafe duge wodhdhidi denba son eqqides. Iza kaallizaytappe daro asay heen dees, Yihudappene Yerusalemeppe, qassekka Xirosappenne Sidona abba achchafe yida keehi daro asaykka heen dees.
Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 Istika yiday Yesussay gizaysa siyanasinne harggefe paxannasa. tuna ayaanaykka wayssizayti wuri paxida.
as well as those who were being harassed by unclean spirits—and they were being healed!
19 Wolqqayka izappe kezidi darota pathiza gish asay wuri iza bochchannas yides. ufaysanne gaasota
So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
20 Yesussaykka bena kaallizaytas hiz gides Xoossa kawotethay intes gidida gish inteno manqqoto inte anjettidayta,
Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
21 Inte guyyeppe kaallanna gish ha7i gafizayto inte anjettidayta, inte guyyeppe miicana gish inteno ha7i yekkizayto inte anjettidayta,
Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
22 asay ta gish intena ixxishin, ba giddofe shaakkishin, borishin intena iita sunthara xeygishn inte anjettidayta,
Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
23 Intes salon gita woytoy diza gish he wode ufaysan guppite, ays giiko ista aawati nabeta bolla hessaththo oothida.
Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
24 Gido attin inteno dureto inte ha7i ufa77ettida gish intena ayye,
“But woe to you who are rich! because you have already received your comfort.
25 inteno ha7i kalidayto intena ayye inte guyyeppe yeekkana, inte guyyeppe michistanasinne yeekkana gish inteno ha7i miicizayto intes ayye inte guyyepe yekana,
Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
26 asi wuri inte gish lo7o haasa7iza wode intena ayye ana, ays giiko ista aawati wordo nabetas hessa mala oothida.
Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
27 Gido attin ta yootizaysa siyizayto tani intes yootizay inte morketa siiqite, intena ixxizaytas lo7o oothite,
“Further, to you who are listening I say: Love your enemies, do good to those who hate you;
28 intena qanggizayta anjite, intena qohizaytas woosite,
bless those who curse you, pray for those who mistreat you.
29 issi shagalan baqqikko, nam77antho shagala gujja bessa, oonine ne bollara mayidaysa qaari ekkikko gaathara mayidaysakka diggofa.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
30 Nena woosiza wursos imma, ne miishsha ekkida assi zars immana mala oychchofa.
Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
31 asi intes oothanna mala inte koyizaysatho intekka hara asas oothite.
Yes, like you want people to treat you, that is just how you must treat them.
32 Nagaranchattikka bena siiqizayta siiqiza gish inte intena siiqizayta xalla siiqikko intes ay dumma anjjoy dizee?
Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
33 Inte intes lo7o oothizaytas xalla lo7o oothikko intes ay dumma anjjoy dizee? Ays giikko nagaranchattikka hessaththo oothiza.
And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
34 Tal7e ekkidi zaarana danda7etes gizaytas xalla inte tal7ikko inte hara ay dumma anjjo demmanee? Ays giiko nagaranchatika isti tal7idaysa sire zaaridi ekkanas nagaranchatas tal7etesi.
And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
35 Gido attin Xoossi bena galatontaytasinne iitatas keeha gidida mala inte morketa siiqite, lo7o oothite, guyyepe zaaridi ekkanas qoponta dishe tal7e immite, hessanika intes kushe zaaroy gita gidana, qassekka inte woga Xoossa na gidana.
“So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
36 Inte aaway keha gidida mala intekka kiyata gidite.
So be compassionate, even as your Father is compassionate.
37 Inte harata bolla pirdoppite inte bollakka pirdetena, inte bolla firday darontta mala harata bolla firda darssoppite, asas atto gite inteskka atto geetetana.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Immite inteskka imettana, intes inte makkida miishshan simmidi makkistana gish naaqi baqqettiddi, yigettidi, kumidi woran gukanashe lo7o makkiza miishshan makettidi inte ki7on idiman imistana.
Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
39 Qassekka Yesussay istas leemuso hiz gidi yoottides “qooqqey qooqe kaalethanas danda7izee? kaalethikkokka nam77ati issay issara oykettidi ollan gelettennee?
Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
40 Tamaarey bena tamaarisizaddeppe aadhdhenna, gido attin lo7ethi tamaarida asi wuri ba astaamare mala gides.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Ne ayfe giddon diza tuussa xeellonta dashe ne isha ayfe giddon diza buura ays xellayii?
Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
42 Ne ayfen diza tuussa beyontta ne isha tani ne ayfen diza buura ane kessays gaanas wosta danda7ayii? Neno milatisizayso koyrotada ne ayfen diza tuussa kessa, hessafe guye ne isha ayfen diza buura kessanas lo7etha xeellandasa.”
Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
43 Lo77o mithi iita ayfe ayfenna, qassekka iita mithi lo7o ayfe ayfenna.
“Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
44 Mithi wurikka ba ayfe ayfen ereetes, agunthafe balase geettetiza miththa ayfey maaxettenna, laadeppe woyne ayfey qanxxettenna.
—each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
45 Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
46 Tani gizaysa oothekista shin ays tana “Godo Godo” geetii?
“Why do you call me, ‘Lord, Lord’, and not do what I say?
47 Taako yiidine ta qaala siyyidi polizay wuri oonna milatizakkonne ta intena bessana, keethe keexanas ziq oothi bookkiddi shuchcha bollan ba keeth keexida asa milates. Haro haathi yiidi he keeththa suggides, gido attin minni keexetida gish qaathanas dandd7ibeynna.
Everyone who comes to me and hears my words and does them—I will show you who he is like:
he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
49 Gido attin ta qaala siiyidi polonta asi ba keeth lo77ethi bassonttanne garssan shuchcha yegontta keexida asa milates, haroykka keeththa sugin keethay heeraka kundidi iita lalethi laletides.
But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
