Luqaassa 20
1 Issi gallas Yesussay dere asa maqddasen tamaarsishinne miishrachcho qaala sabbakishin qeese halaqqati Xaafetine dere cimati shiiqqettidi izakko yida.
One of those days, as he was teaching the people in the temple, and publishing the good tidings, the chief priests, and the scribes, with the elders, came upon him,
2 Haysa ne oothizay oona shenenee? Nees shene immiday oonee? giidi iza oychchida.
saying, Tell us by what authority you do these things; or who is he that empowered you?
3 Izikka istas hizgides taka intena issi oychcho oychchays, ane taas zaarite.
He answering, said to them, I also have a question to put to you. Tell me, then,
4 Yanisa xinqatay saloppeeye asappee?
Was the commission which John had to immerse, from heaven, or from men?
5 Istika ba garsan hizgidi issay issara zorettida “nu Yanisa xinqatay salope giikko nuna histini aazas amanibbeykkettii? gaana.
But they reasoned thus among themselves, If we say, From heaven, he will reply, Why, then, did you not believe him?
6 Asappe giiko asay wuri Yanisay nabe gididaysa amanizza gish nuna shuuchchara caddana.
And if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
7 Hessa gish izi awappekkonne nu erokko giidi zaarida.”
They therefore answered, that they could not tell whence.
8 Yesussaykka histtikko taka aaza wolqan oothizakonne intes yotikke gides.
Jesus replied, Neither do I tell you by what authority I do these things.
9 Qassekka Yesussay asas leemusora hizgidi yoottidees. Issi uray woyne mith tokides, biitta goyizaytas kira immidinne hara dere biiddi heen gam7ides.
Then he spoke to the people this parable: A man planted a vineyard, and farmed it out, and having traveled, continued long abroad.
10 Kaxxiza bone wode kaththafe ekki yaana mala ba ashkkaratappe issi ura gadezza goyida asatakko yediin gada goyizayti kiita bida ashkkara qoxxidi mela kushe yedida.
The season being come, he sent a servant to the husbandmen, to receive of the produce of the vineyard; but they beat him, and sent him back empty.
11 Kaalethidi hara ashkkara yedin goshshanchati ha7ikka oykki qoxxidinne kawishidi mela yedida.
Afterward, he sent another servant, whom they, having beaten, and used shamefully, also sent away empty.
12 Ha7ikka kaalethidi heezantho ashkkara yedin goshshanchati izakka qoxxethi madunthidi gede kare olida.
He afterward dispatched a third to them. Him, likewise, they wounded and drove away.
13 Woyne miththa Goday ha7i ay oothoo? Oone erizayta keeha siiqiza ta naaza yedidakko iza bonchandettoshshaa? gides.
Then the proprietor of the vineyard said, What shall I do? I will send my beloved son; they will surely reverence him, when they see him.
14 Gido attin biitta goyizayti naza beyddamala ba garsan haysi iza laatana naaza gidennee? Haa yite iza wodhidi biitta laattos giidi zorettida.
But when then husbandmen saw him, they reasoned thus among themselves, This is the heir, come, let us kill him, that the inheritance may be our own.
15 Woyne miththa tookkida sooppe gede kare kessidi naaza wodhida. Histtikko ha7i woyne miththa Goday ha asata wostanee?
And having thrust him out of the vineyard, they killed him. What, therefore, will the proprietor of the vineyard do to them?
16 Yiidine he goshshanchata dhaysana woyne miththa tookkizassoza haratas immana. Dereykka hessa izi gidayssa siyidi hayssa malay hanoppo gides.
He will come and destroy those husbandmen, and give the vineyard to others. And some of his hearers said, God forbid.
17 Yesussaykka istakko xeellidi “histini shuuchchan keeth keexiza asati leqqi aggida shuuchchay keethas waana hu7e gidees geetetidi Xaafettida leemusozas birshethay aazzee?” gides.
Jesus, looking on them, said, What, then, means that expression of scripture, "A stone which the builders rejected, is made the head of the corner.
18 Ha shuchcha bolla kundiday wuri shuuchchan qoxxettana shuuchchaykka iza bolla wedhida uray wurikka liiqqana.
Whosoever shall fall upon that stone, shall be bruised; but on whomsoever it shall fall, it will crush him to pieces"?
19 Xaafetine qeese halaqqati hessi leemusozi ista bolla haasa7ettidaysa eridi heerakka iza oykkanas koyida shin derezas babida.
At that time, the chief priests and the scribes, knowing that he had spoken this parable against them, would have laid hands on him, but feared the people.
20 Yesussa wolqara haarizaytas aathi immanas iza duunappe keziza bala qaala demmida oykanas kaalli kaalli naagidanne xillo asa milattida iza kaallidi iza duunappe yo naagiza asata izakko yedida.
And they watched him, and set spies upon him, instructing them to personate conscientious men, and surprise him in his words, that they might deliver him to the power and authority of the procurator.
21 Iza duunappe yo koyiza asati Yesussa astamaare neni tuma haasa7izaysanne tamaarsizaysa qassekka Xoossa oge ne tumu tamaarsizaysane oonakka shaakka maadontaysa nu eroos.
These accosted him with this question, Rabbi, we know that you speak and teach uprightly, and that, without respect of persons, you faithfully recommend the way of God.
22 Gido attin qeesares giira giiranas bessize bessenne?
Is it lawful for us to pay taxes to Cesar, or not?
23 Izikka ista gene qofa eridi hizgides,
He perceiving their subtlety, answered,
24 ane issi dinnare tana beessite, haysi iza bolla diza medhaynne Xaafezi oonayisee? Istika qeesareysa gida.
Why would you entangle me? Show me a denarius. Whose image and inscription has it? They answered, Cesar's.
25 Izikka zaaridi istas qeesareysa qeesares Xoossisa Xoossassi immite gides.
He replied, Render, therefore, to Cesar, that which is Cesar's, and to God, that which is God's.
26 Hessa gish iza haasa7ida qaalappe ekkidi asa sinthan iza qaxanas dand7ibeyitenna izi immida qaalan malaletidi co7u gida.
Thus they could not surprise him in his discourses before the people; wherefore, admiring his answer, they kept silence.
27 Hayqqidayta denthi baawa giza Saduqawistappe issi issi asati Yesussako yiidi oychcho shiishshida.
Afterward, some of the Sadducees, who deny a future state, came to him
28 Godo issi uray machcho ekkidi na yelontta hayqqikko he hayqqidaysa machchiyo iza ishay ekkidi ba isha laatana na izas yelo giidi Musey nuus xaafidees
with this question: Rabbi, Moses has enjoined in his writings, that a man whose brother dies childless, outlived by his wife, shall marry the widow, and raise issue to his brother.
29 Histini laappun ishati deetes shin istafe bayray machchidi na yelonta hayqqides.
Now there were seven brothers; the first of whom, having taken a wife, died childless;
30 Iza kaalozikka izatho hayqqides,
the second married the widow, and also died childless;
31 Heezanthozikka izo ekkidees, laappunati wurikka he maccashiyo ekkidi wurikka na yelonta hayqqida.
the third married her, as did likewise the rest; and all seven died, leaving no children.
32 Wursethan maccashiya hayqqadus.
Last of all, the woman also died.
33 Laappunatikka ha maccashiyo ekkida shin ha maccashiya wursethan hayqqidayti dendiza wode iza awayssa machcho gidanee?
To which of them, therefore, will she be wife, at the resurrection; for she had been married to all the seven?
Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
35 Buro yaana alamen hayqqidayta dentha demmnas bessizayti gidikko gelettenanne ekettena. (aiōn g165)
but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
36 Isti kiitanchata mala gidana gish hessafe guye hayqqetenanne hayqoppe dentha nayta gidida gish isti Xoossa nayta.
for they can not die any more; because, like the angels, they are children of God, being children of the resurrection.
37 Musey qeeri wora gish xaafettida tarikezan Goda “Abrame Xoossa Yisaqa Xoossa Yaqobe Xoossa” gussan hayqqidayti denddanaysa besses.
But that the dead are raised, even Moses has suggested, calling the Lord who appeared in the bush, the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Wurikka izas deyo gidida gish izi paxxata Xoossafe attin hayqqethata xoossu gidenna.
Now he is not a God of the dead, but of the living; for they are all alive to him.
39 Issi issi Xaafeti astamaare lo7o gadasa gida.
Then some of the scribes said to him, Rabbi, you have spoken well.
40 Hessafe guye ay assikka iza oychchanas xaalibeynna.
After that, they did not venture to ask him any more questions.
41 Hessafe guye Yesussay hizgides asay Yesussa waanidi izi Dawite na gizee?
And he said to them, Why is it affirmed that the Messiah must be a son of David?
42 Gaasoykka Dawitey ba xaafida mazmure maxaafatan “ta ne morketa ne tohos yedheth kessana gakkanaas Goday ta Goda ta oshachchan utta” waanidi gidee?
Yet David himself says, in the book of the Psalms, "The Lord said to my Lord, Sit at my right hand,
till I make thy foes thy footstool."
44 Histtikko Dawitey iza Goda gi xeygishe waani izas na gidanee?
As David thus calls him his Lord, how can he be David's son?
45 Derey wuri siyishin bena kaallizaytas
Then, in the audience of all the people, he said to his disciples,
46 goochchetiza adusa qamse mayidi yuushe dosizaytappene giyay dizason sarokketteth koyizaytapenne mukuraben dhoqqa oydenne, diggisa son boncho so koyizaytappe Xaafistappe naagetite.
Beware of the scribes, who love to walk in robes, and affect salutations in public places, and the principal seats in the synagogues, and the uppermost places at feasts;
47 Haytanti am7ista keeth kalosizayta. assi beyana mala woosa adusetes hayta iita firday naages. gides.
who devour the families of widows, and make long prayers for a disguise. These shall suffer the severest punishment.
