Luqaassa 13
1 He wode Philaxoossay ista suuthi ista yarshora gathi walakida Galila asata gish Yesussas yoottida asati heen iza ollan deetes.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
2 Izikka zaaridi histtini hessamala waayey ista bolla gakkida asati hankko waayey gakkonta attida Galila asa wursotappe aadhdhida nagarancha gidida gish giidi qoppetii? gides.
“Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
3 Gideena ta intes yootays inte maaretonta ixxikko inte wurikka he asata mala dhayana.
No, I tell you; but, unless you repent, you will all perish as they did.
4 Woykko Salhomen gimbey ista bolla wodhdhin hayqqida, tammanne osppun asati Yerusalemen diza asa wursofe nagarancha gididagish giidi qoppetii?
Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
5 Gideenna ta intes yootays inte maaretonta ixxikko inte wurikka he asata mala dhayanan.
No, I tell you; but, unless you repent, you will all perish in the same manner.”
6 Qassekka istas issi uray woyne tookkizasson tokkettida issi balase giza mith daysu, he balase miththaykko ayfe koshshu yiidi issi ayfekka demmibeynna.
And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
7 Woyne akakkiltte oothizaysas “hekko tani ayfe demmna gaada hachchra heezzu layth ha balaseykko simerista yaada issi ayfekka demabeykke, hessa gish izo qanxxa diga, aazas coo biitta xunxazee?” giidi leemuso yootides.
So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
8 Izika zaaridi Godo tani izi xaphon osha yeggada oothetha xeellana mala halaythas agaggarkkii.
‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
9 Yiza laythas iza ayfikko lo7o, ayfonta ixxikko qanxxanddasa gides.
Then, if it bears in future, well and good; but if not, you can have it cut down.’”
10 Yesussay sanbbata gallas issi mukuraben tamaarisishin
Jesus was teaching on a Sabbath in one of the synagogues,
11 tammanne osppun layth kumeth iita ayaanaay oykkidi asatetha pacisida issi maccashya heen daysu, izakka zokkoy kuunnida gish mulekka dhoqqu gaanas dandda7ukku
and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
12 Yesussay izo beyidinne xeeygidi hanne maccashaye neni nena sakkiza hargezappe paxaddasakko gides.
When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
13 Izi ba kushe izi bolla wothini iza heeraka sit gaada eqqadus, Xoossakka galatadus.
He placed his hands on her, and she was instantly made straight, and began to praise God.
14 Mukurabe halaqqazikka sanbbata gallas pathidaysas Yesussa bolla hanqqettidi izakko yiza dereza “oothos bessiza usuppun gallasati diza gish he ootho galassatan yiidi paxite attin sanbbata gallas yooppite” gides.
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
15 Godaykka zaaridi inteno qoodheppe qommon haasa7izayto inte garsafe issi uray ba boora woykko ba hare sanbbata gallas beson qachchettidasooppe birshiddi haathe ushanaas efi erennee?
“You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
16 Histtin hanna maccashiya Abrame na gidada tammanne osppun layth kumeth xalla7ey qachchin diza sooppe sanbbata gallas birshettanas izis besennee? gides
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
17 Yesussay hizgi oychchida wode izara eqqettizayti wurikka yelattida, gido attin derey wurikka izi oychchida malalisiza oychcho wurson ufa7ettides.
As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
18 Qassekka Yesussay zaaridi Xoossa kawotethi ay milatizee? Izo aazara leemusoo?
So Jesus said, “What is the kingdom of God like? And to what can I liken it?
19 Issi uray etha ayfe ba gadeni tookkini mokada diccada gita gidiin kafoti izi hangge giddon duusasso giigissana gakanas dicida etha mith milataysu gides.
It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
20 Qassekka Xoossa kawotethi aazara leemusoo?
And again Jesus said, “To what can I liken the kingdom of God?
21 Issi maccash munuqa caallisanas daro dhiillera walakkida guutha irsho malaataysu gides.
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
22 Hessafe guye Yesussay Yerusaleme bishe kanthi biza katamanne gutatan asa tamaarisishe aadhdhishin,
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
23 issi uray izakko shiiqidi “Godo firdappe guutha asati xalla atannee?” giidi oychchides. Izikka zaaridi xuntha pengeyra gelanaas baxxettite, daroti gelanaas koyetes shin istas hanena.
“Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
“Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
25 Keetha Goday denddidi ba kare gordi gidiin inte karen eqqidi Godo kare doyarkki giidi pengge qoxana shin izi zaaridi inte oonakkone awappe yidakkone ta intena erikke gaana gides.
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
26 Intenikka izas zaaridi nuni nenara issife midosinne issife uydos nu dubbushan nuna ne tamaarsadasa gaana.
Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
27 Izika zaaridi intena inte oonakkone inte awappe yidakko ta intena erikke inte makkal7ati wurikka tappe haakkite gaana gides.
‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
28 Inte Abramenne Yisaqqane Yaqobe nabeta wursota Xoossa kawotethan beyiza wode inte karen yegetti attizza wode he wode intes yeehonne achche garcethi gidana.
There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
29 Asay away mokiza baggafenne wiliza baggafe pude baggafenne duge baggafe yiidi Xoossa kawotetha maaddan uttana.
People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
30 Hekko guyyen dizaytappe bagaz sinthe aadhdhanna sinthan dizaytappe baggati guye aadhdhannayti deetes.
There are some who are last now who will then be first, and some who are first now who will then be last!”
31 He wode Farsawistappe issi issi assi yiidi “Herdoossay nena wodhanas koyiza gish hayssafe dendda kichcha” gida.
Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
32 Yesussay istas “tani buro hachchine wontoone dayiddanthata asappe kessana harggizaytakka pathana heezantho gallas ta ammoso ta gathanna gides gidi he worikkenas yootite” gides.
But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
33 Gido attin nabey Yerusalemeppe karen hayqqanas besontta gish hachchine wonto wontofeinikka ta hamuth sinth gujjana gides.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
34 Hanne Yerusaleme nabeta wodhizare neekko kitettiddayta shuuchchara caddizare kuttoy ba ciyista ba qefe gars shiishiza mala ne nayta shishanas aappun wode koyadinashin inte gakkides akkay gidista.
Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
35 Hekko inte keethay kayzides ta intes yootays Goda sunthan yiza uray anjjettides inte gaana wodey gakanashe nam77antho tana beyekista.
Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
