Yanisa Mishiracho 1
1 Qaalay kasse koyro dees. Qallakka Xoossa achan dees. He qalaaykka Xoossa.
In the bigynnyng was the word, and the word was at God, and God was the word.
2 Izee koyro Xoossa achchan dees.
This was in the bigynnyng at God.
3 Medheteththi wurii izann medhetdes. Medhettdazan izi baynda medhetiday isiinaka dukku.
Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad.
4 Deyooy ezann deyssu. hana deyooya asas poo7.
In hym was lijf, and the lijf was the liyt of men; and the liyt schyneth in derknessis,
5 Poo77y dhumaan poo7ses. dhumayy poo7 muleeka xonena.
and derknessis comprehendiden not it.
6 Xoossafe kiitetda Yanissa getettiza isadeey dess.
A man was sent fro God, to whom the name was Joon.
7 Iza markkatithaan asi wurii amanna malla Po77s markka giddii yidess.
This man cam in to witnessyng, that he schulde bere witnessing of the liyt, that alle men schulden bileue bi hym.
8 Izi poo7o gish markatana yides atiin izi ba hues po7o gidena.
He was not the liyt, but that he schulde bere witnessing of the liyt.
9 Asa wursoos po7o imiiza tumu poo7oy hayssa ha alamezan yusan dess.
There was a very liyt, which liytneth ech man that cometh in to this world.
10 Qaalayka kase alamen dess. almeykka medhetdday izana. Gido atin alameey iza erribeeyna.
He was in the world, and the world was maad bi hym, and the world knew hym not.
11 Izi ba bagtako yiin iza bagaty iza ekiibetena.
He cam in to his owne thingis, and hise resseyueden hym not.
12 Gido attin iza ekdaytii iza sunesaa amaniddayta isti xossa naytia gidana maata isstass iimdess.
But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis,
13 Isttikka xossa nayta gididay xoossafe yelettida gish attin asa zeerethafe heskka asa wogan woykko asho shenen gidena.
nether of the wille of fleische, nether of the wille of man, but ben borun of God.
14 Qaallayka ass giddies, Xossa kiyatethinne tumann kumidii nunaan aqqides, Isi nass awa matan diza bonchoo milatza iza booncho nu beydos.
And the word was maad man, and dwellyde among vs, and we han seyn the glorie of hym, as the glorie of the `oon bigetun sone of the fadir, ful of grace and of treuthe.
15 Yanssaykka “tappe guyera yizaysi tafe adhees, gasooyka izi tape kaseka dess gada ta intees yotidaysi hekoo haysi izako” gii matatidess.
Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;
16 Iza kumetha kiyatethan nu wuri keyatetha bolla kiyateth ekkidos.
and of the plente of hym we alle han takun, and grace for grace.
17 Wogay musse baggara immetidas, kiyatethine tumay gidiikoo Yesuss Kirsitosa baggara nusii yidess.
For the lawe was youun bi Moises; but grace and treuthe `is maad bi Jhesu Crist.
18 Xooss beyedaye oonnkka bawa, gido attin Xossa aawa matan diza xoossa na xoossay issay xalala iza qonccissidess.
No man sai euer God, no but the `oon bigetun sone, that is in the bosum of the fadir, he hath teld out.
19 Ayhudata dannatii Yerusalamappe qeessistane Lewe nayetta Yanssakoo kitidii “ne oonee?” gidi oychchishin,
And this is the witnessyng of Joon, whanne Jewis senten fro Jerusalem prestis and dekenes to hym, that thei schulden axe hym, Who art thou?
20 Yanssay “tani Kiristtosa gidikee” gidi geshshi markkatides attin markkatanas ixxibeyna.
He knoulechide, and denyede not, and he knoulechide, For Y am not Crist.
21 Isttika “histtine ne oonne? ne Elassa? gidi oychchida, izki gidike” gidi isttas zaaridess, Isttika “izi yana kittetida nabey nene?” gida. izika “akaye tana gidke” gidas.
And thei axiden hym, What thanne? Art thou Elie? And he seide, Y am not. Art thou a profete? And he answeride, Nay.
22 Istii qaas “histin ne onee? nuna kitda asas nu yotanamalla ne nena ona gay?” gida.
Therfor thei seiden to hym, Who art thou? that we yyue an answere to these that senten vs. What seist thou of thi silf?
23 Izika “nabe Isayasay yootidaysa mala tani xoossa ogge suriistte gishe bazoo biitann wasiizade qalla girethth” gidess.
He seide, Y am a vois of a crier in deseert, Dresse ye the weie of the Lord, as Ysaie, the prophete, seide.
24 parssawistappe kittettda issi issi asati
And thei that weren sent, weren of the Fariseis.
25 Hesa gish “ne Xoossi kittidade woykko buroo yana getetida nabaye nene gidontta gidikoo hstiin azaas nuna xmaqqazi?” gidii iza oychchida.
And thei axiden hym, and seiden to hym, What thanne baptisist thou, if thou art not Crist, nether Elie, nether a profete?
26 Yanssaykka istasi hzgidass “ta haththn xamaqqays gido atiin inte eroontadey inte giddon eqqides.
Joon answeride to hem, and seide, Y baptise in watir, but in the myddil of you hath stonde oon, that ye knowen not;
27 Tappe guyera yanaysi iza, ta iza ccama qachcho birshanass besizade gidikke.
he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.
28 Haysi wuri haniday Yanssay xamiqqiza Yordanosse shshafappe he pinththan diza Biitaniyaa getetiza katamana. Biitaniyay
These thingis weren don in Bethanye biyende Jordan, where Joon was baptisyng.
29 “Wonteththa glass Yanissay Yasussay beeko yishshin beydi (deree nagara biitappe digana Xoossa doorssay hekko hysichchi!
Anothir day Joon say Jhesu comynge to hym, and he seide, Lo! the lomb of God; lo! he that doith awei the synnes of the world.
30 Tapee guyerra yanayysi izi tappe kassekka diza gish tappe adhdhess) gada ta intess yotizzay haysichch!
This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.
31 Takaa ta bagaraa iza eraabeyke shin gidikooka izi Isra7ele deress qonchnamala ta haththan xxamaqashshe yadiss.”
And Y knew hym not, but that he be schewid in Israel, therfor Y cam baptisynge in watir.
32 Kaleththidika Yanissayy hizgi markatidess. “Xiiloo Ayanay woole kafoo milattdii salopee woodhishshinne iza bolla uttshin beyadiss.
And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym.
33 Ta tabagara iza eriike shin ta haththan xmaqqanamalla tana kiitidadey (Xiilloo Ayanay iza bola wodhidi shempishshin nee beyanadey Xiiloo Ayanan meccnay izakko) gidii tas yoottidess.
And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.
34 Taka hessa beyadiss. Hessa gish izi Xoossa na gididaysa ta markatays.”
And Y say, and bar witnessyng, that this is the sone of God.
35 Wontetha galass Yanissay bena kaliza nam7atara heen eqqides.
Anothir dai Joon stood, and tweyne of hise disciplis;
36 Yesussay iza achchara adhdhishshn Yanissay beydii “Xoossa dorssay hekkoo haysichch!” gides.
and he biheeld Jhesu walkinge, and seith, Lo! the lomb of God.
37 Yanssa kalliza nam7ati hessa siiydii Yesussa kallida.
And twei disciplis herden hym spekynge,
38 Istii iza kaliishshn yesussa guye yuuy xellidii “ayy kooyetii?” gidees. Istkka “asstamaare ne dussasoy awaa?” gida.
and folewiden Jhesu. And Jhesu turnede, and say hem suynge hym, and seith to hem, What seken ye? And thei seiden to hym, Rabi, that is to seie, Maistir, where dwellist thou?
39 Izikka ista “ha ydii beyte” gidess. Hessa gish bidii izii awan dizakko be7idane he gllass izara isppe pe7ida. Wodeykka gedee tamuu sateso bidess.
And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.
40 Yanissay yotida qaala siydii Yesussa kallida nam7atappe issay Simoona Phixiroossa ishsha Indirassa.
And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym.
41 Indirassay koyroo ba ishsha simoonakko bidinne “Xoossi kitida kirstossa nu demidos!” gidess.
This foond first his brother Symount, and he seide to him, We han foundun Messias, that is to seie, Crist; and he ledde him to Jhesu.
42 Hesafe guye Indirassay Simoona Yesussakko ekii yides. Yesussaykka iza tishsh hisiti xelidii. “hayso ne Yoonna na Simoonakko, hayssafe guye ne Keehaaththaa geetistana.” Kehaaththaa gusi Phixrossa gusa wyykoo zlaa shuchu gusa.
And Jhesus bihelde hym, and seide, Thou art Symount, the sone of Johanna; thou schalt be clepid Cefas, that is to seie, Petre.
43 Wonteththa gallas Yesusay Galilla banass koydees. Piliphoosska demiidi “tana kalla” gidess.
And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.
44 Pilphoossaykka Indirasamalane Phixiroossamala Batesaydda kattama asa.
Filip was of Bethsaida, the citee of Andrew and of Petre.
45 Piphoossay natina7ele demiidi “Mussey woga maxxafan qase nabetiikka burope hanana yotiza bee maxxafatann iza gish xafida adeza nuu demidos, izikka Yosefo na Nazirete Yesussakko” gides.
Filip foond Nathanael, and seide to hym, We han foundun Jhesu, the sone of Joseph, of Nazareth, whom Moyses wroot in the lawe and profetis.
46 Natina7eley qass “Nazireteppe lo7o miishi beti erizee?” gi oychin Pilphossay iza “ha yada beya” gides.
And Nathanael seide to hym, Of Nazareth may sum good thing be?
47 Natina7eley Yesussa beyana yishin yesussay beydi iza “hekko geney bayndda tumu Isra77ele ass!” giidi iza gish yotidess.
Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.
48 Natina77eleykka zaridi “tana woosta eradii?” gi oychin Yesussaykka “Pilipoossay nena xeyiganappe kase Balasse miththa garsan ne dishshin ta nena beyaddis” gi zarin.
Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,
49 Natina77eleay “asstammarea! ne Xoossa na ne Israe77ele kawo” gides.
`and seide, Rabi, thou art the sone of God, thou art kyng of Israel.
50 Yesussaykka izas “ne amaniiday ta neena baallass miththa garsan beyadis” gidagsshe? ne buro hessafe adhdhiza daro miish beyana.
Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis.
51 Gujidikka ta intes tumu gays buro sallooy dooyetin Xoossa kiitanchati asa na bolla wdhishininne kezishin inte beyana.
And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.
