Yanisa Mishiracho 7
1 Hesafe guye Yesussay galila garssan yuyettdees, gido attin Yuhudan yuyanas kooybeeyna, gasooykka Ayhudat iza wodhana kooyza gishshasiko.
Καὶ μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
2 He wode Ayhudata dase Ba77eley matti uttdes.
ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
3 Hesa gish Yesussa ishshati izakoo shiqqidi hizzigida. “nena kallizayt ne ooththiza oosoza beyana mala ne heyssafe denddada Yuhuda dere ba.
εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ Μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν τὰ ἔργα σοῦ ἃ ποιεῖς·
4 Gasooykka qooccen erristana koyzadey ba ooso geeman oothena, neka heytantta wursa ooththashe nena allamen qoonccsana koshshes.”
οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
5 Istt hessa gida gasooy iza ishshataka gidin izan ammanonttayta gidida gishshasiko.
οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
6 Yesussayka isttas hizzigides. “ta wodey buroo gakiibeyna, inte wodey gidiko wuriso wode intes gigako.
λέγει οὖν αὐτοῖς ὁ Ἰησοῦς Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
7 Deerey intena ixxana danddaena, tana gidikoo ixxes, gasooyka ta allame oosoy iita gididdaysa izas markkattza gishshasiko.
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
8 Hai inte gede ba77elezaso bite, tass wodey gakontta gish hayssa ha Ba77elezaso bikke.”
ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
9 Hesa gidii Yesussay Galilan attdess.
ταῦτα δὲ εἰπὼν αὐτοῖς ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
10 Gido attin iza ishshat Ba77elezaso bidappe guye Yesussay qonccera gidontta qotara ba77elezaso bidees.
Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ ὡς ἐν κρυπτῷ.
11 Ayhudat iza “awan diize?” gishe Ba77elezason koydda.
οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον Ποῦ ἐστιν ἐκεῖνος;
12 Deereyka Iza gish garisara sasuqi hasaettdes. issi issi asat “izi loo7o asakoo” gishin bagay qase “loo7o gidena izi dere baleththes” gides.
καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν, ἄλλοι δὲ ἔλεγον Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
13 Gido attin Ayhudata dannatas babiza gish oonnika iza gish qoonccen hasaibeyna.
οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
14 Ba77elezii wurana baaga gakishin Yesussay xoossa keeth bidi tammariso oykkdees.
Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
15 Ayhudat “haysii addezi tammarontta dishshe hayssa wursi woostti erride” gidi malaletidda.
ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
16 Hessa gish Yesussay hizzgdes. “ta tammarithiza timmiritey tana kittda ta Aawape immetides attin tape gidenna.
ἀπεκρίθη οὖν αὐτοῖς Ἰησοῦς καὶ εἶπεν Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με·
17 Tana kittdaysa sheene ooththana koyzadeey dikko haysii ha timmiritey Xoossafe beetdaysa woykko ta tape hasaidaysa gidikkoka errana.
ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν ἢ ἐγὼ ἀπ’ ἐμαυτοῦ λαλῶ.
18 Bepe hasaizadeey ba boncho koyyes, kittidade boncho koyzadeey gidiko izi tummancha, wordooy iza bolla denna.
ὁ ἀφ’ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
19 Mussey intes woga immidess gideene? gidikkoka inte garisan wog nagii poliidadey oonka deena, inte azass tana wodhana koyeti?”
οὐ Μωϋσῆς ἔδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
20 Deereyka iza “ne bolla dayydanthth dees! ne wodhana kooyzay oonne?” gidees.
ἀπεκρίθη ὁ ὄχλος Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
21 Yesussayka isttas hizzgi zarides “ta issi ooso ooththadiss inte wurikka hano ha oosoy malaleteista.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς Ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.
22 Musseey intes qaxxara woga immidees, he wogayyka immeetiday kase aawatape beetidees attin Mussepe gidena. histtin hekko intekka sambbatta gaalasiika asse qaxxarista.
διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν, —οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλ’ ἐκ τῶν πατέρων, — καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
23 Histtiko Musse wogay sharetontta mala assi smbbata gaalas qaxaretiysa gidiko histtin ta sambbata gaalas asas kummetha asateth paththiin azzas ta bolla hanqqetet?
εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
24 Suurre pirda pirdite attin asa ayfeso xeelidi maadoo pirda pirdofite.”
μὴ κρίνετε κατ’ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.
25 Yerusalame asape issi issi asat hizzgda “istt woodhana koyza addezii hayssa gideene?”
Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμειτῶν Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
26 heko izi qoonccen hasaees shin istt iza aykooka gibeytena, haysii xoossay kittidade giddidaysa dannat tummu eerizoshsha?
καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῷ λέγουσιν. Μή ποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ Χριστός;
27 Histtin haysii addeezi awa asakone nu erroos, xoossay kitiddadey yishshin qaasse izi awapekone errizadey oonnika deena,
ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
28 Hesa gish Yesussay xoossa keeththan tammarththishe ba qaala dhoqu histtdi “inte tana tummu errata, ta awape yidakone inte errata, gido attin tan ta sheenen yabeykke, tana kittdaysi izi tummancha, gidoshin inte qasse iza errekkista.
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·
29 Ta gidikoo iza achchafe yida gishshine izi tana kittda gish ta iza errays” gidees.
ἐγὼ οἶδα αὐτόν, ὅτι παρ’ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν.
30 Hesa woode iza oykanass koydaa, gido attin buroo wodey gakibeyna gish oonnika oykkbeyna.
Ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
31 Gido attin derezape darooy izan ammanides, asay hizgidees “xoossay kittiddadey yizza wode haysi addezi ooso malatape bollaara hara ootthhane?”
Ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον Ὁ Χριστὸς ὅταν ἔλθῃ, μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
32 Assay Yesussa gish garssara sasuketi hasaishshin Parssawet siyda, hessa gish qeessista halaqatne parssawet yesussa oykkanas Xoossa keethth pengge naggizayta yediida.
Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
33 He wode Yesussay “ta intenara guuththa wode dashshana, hessafe guye tana kittidaysako simma bana.
εἶπεν οὖν ὁ Ἰησοῦς Ἔτι χρόνον μικρὸν μεθ’ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
34 Inte tana koyana shin demekkista, inte ta dizzaso yanas danddaekeista.”
ζητήσετέ με καὶ οὐχ εὑρήσετέ, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.
35 Hesa gish Ayhudata dannat ba garssan issay issara, “haysi addezii nu demmontta mala awa baneshsha? oonne errizzay Girikista giddo laleti diza Ayhuddatakoo bidi Girikista tammarisanesha?
εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν Διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;
36 Izi (inte tana koyana shin demekkista, ta dizasoo inte yanas danddaekista gishin hes ay gusee?)” gida.
τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν Ζητήσετέ με καὶ οὐχ εὑρήσετέ, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
37 Ba77eleeza wurithetha gita gaalas Yesussay dendidii eqqidne ba qaala dhoqu histtdii “hethth sammottda urray dikoo ha taakko yidi uuyoo.
Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς, καὶ ἔκραξεν λέγων Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
38 Maxxafay gida mala tana ammanizadefe deyoo haththa pullitooy pullitana.” gidees.
ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
39 Izi hessa gidaay izan ammanizayt buropee ekkana xiilo ayana gishshasiko, gasooyka yesussay boonchetza wodey buroo gakontta gish xiilo ayanay buroo qoonccoontta immetibeyna.
τοῦτο δὲ εἶπεν περὶ τοῦ Πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν Πνεῦμα, ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.
40 Hessa gish derezape issi issi asat he qaala siydii “yana giza nabey tummape hayssakoo” gida.
Ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον Οὗτός ἐστιν ἀληθῶς ὁ προφήτης·
41 “Harati haysii xoossay kittiddadeko” gida. baggayyt qasse “xoossay kittiddadey Gliilape waan yane?
ἄλλοι ἔλεγον Οὗτός ἐστιν ὁ Χριστός· οἱ δὲ ἔλεγον Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;
42 xoossay kittiddadey Dawitte zeereththape yeletanaysane dawitte katamma Bettelemepe yanaysii kase geshsha maxxafan xaafetibeyne?” gida.
οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυεὶδ, καὶ ἀπὸ Βηθλεὲμ τῆς κώμης ὅπου ἦν Δαυεὶδ, ἔρχεται ὁ Χριστός;
43 Hessa gish iza gaason derey ba gidoon shaaketi wodhides.
σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι’ αὐτόν·
44 Isttafe issi issi asat iza oykkana koyda, gido attin oonikka oykibbeyna.
τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ’ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὰς χεῖρας.
45 Hessafe guye xoossa keeth naggizayt qeessata hallaqatakone Parisawettako simmid bida, izetika “aazas iza ekontta yidet?” gida.
Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι Διὰ τί οὐκ ἠγάγετε αὐτόν;
46 Wootadaretika zaridi “ha addezi hasaizaysa mala ay assika hasai errena” gida.
ἀπεκρίθησαν οἱ ὑπηρέται Οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος, ὡς οὗτος λαλεῖ ὁ ἄνθρωπος.
47 parssaweti istta “intekka baletidet?” gida.
ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι Μὴ καὶ ὑμεῖς πεπλάνησθε;
48 dannatape woykoo parssawistape iza ammanidayt dizosha?
μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
49 Haysii mussee woga errontta derey tummape qanggetdaysa.
ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
50 Haysafe kasse Yesussako bida Parssawistape isa gidida niqoodimoosay isttas
λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν πρότερον, εἷς ὢν ἐξ αὐτῶν
51 “Nu wogan issi mottetizadey ba mottos malththe immin siyonttane izi ay ooththidakone erretontta dishshin pirday pirdeet errize?” gides.
Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ’ αὐτοῦ καὶ γνῷ τί ποιεῖ;
52 Isttika “neka galila asse? galilape nabey denddontaysa qoorerethada gakka erraa” gida.
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται.
53 hessafe guye isay isay beso bides.
Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ.
