Yanisa Mishiracho 7
1 Hesafe guye Yesussay galila garssan yuyettdees, gido attin Yuhudan yuyanas kooybeeyna, gasooykka Ayhudat iza wodhana kooyza gishshasiko.
And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.
2 He wode Ayhudata dase Ba77eley matti uttdes.
But the feast of the Jews was near, that of the pitching of tents.
3 Hesa gish Yesussa ishshati izakoo shiqqidi hizzigida. “nena kallizayt ne ooththiza oosoza beyana mala ne heyssafe denddada Yuhuda dere ba.
His brethren, therefore, said unto him—Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing.
4 Gasooykka qooccen erristana koyzadey ba ooso geeman oothena, neka heytantta wursa ooththashe nena allamen qoonccsana koshshes.”
For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.
5 Istt hessa gida gasooy iza ishshataka gidin izan ammanonttayta gidida gishshasiko.
For, not even his brethren, were believing on him.
6 Yesussayka isttas hizzigides. “ta wodey buroo gakiibeyna, inte wodey gidiko wuriso wode intes gigako.
Jesus, therefore, saith unto them—My season, not yet, is here; but, your season, at anytime, is ready:
7 Deerey intena ixxana danddaena, tana gidikoo ixxes, gasooyka ta allame oosoy iita gididdaysa izas markkattza gishshasiko.
The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.
8 Hai inte gede ba77elezaso bite, tass wodey gakontta gish hayssa ha Ba77elezaso bikke.”
Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.
9 Hesa gidii Yesussay Galilan attdess.
And, these things, having said unto them, he was still abiding in Galilee.
10 Gido attin iza ishshat Ba77elezaso bidappe guye Yesussay qonccera gidontta qotara ba77elezaso bidees.
But, when his brethren had gone up unto the feast, then, he also, went up, —not openly, but as it were in secret.
11 Ayhudat iza “awan diize?” gishe Ba77elezason koydda.
The Jews, therefore, were seeking him in the feast, and were saying—Where is that one?
12 Deereyka Iza gish garisara sasuqi hasaettdes. issi issi asat “izi loo7o asakoo” gishin bagay qase “loo7o gidena izi dere baleththes” gides.
and there was great, murmuring, about him among the multitudes: some, indeed, were saying—Good, is he! [but], others, were saying—Not so! but he is leading the multitude astray.
13 Gido attin Ayhudata dannatas babiza gish oonnika iza gish qoonccen hasaibeyna.
No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.
14 Ba77elezii wurana baaga gakishin Yesussay xoossa keeth bidi tammariso oykkdees.
Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.
15 Ayhudat “haysii addezi tammarontta dishshe hayssa wursi woostti erride” gidi malaletidda.
The Jews, therefore, began to marvel, saying—How, doth this one know, letters, not having learned?
16 Hessa gish Yesussay hizzgdes. “ta tammarithiza timmiritey tana kittda ta Aawape immetides attin tape gidenna.
Jesus, therefore, answered them, and said—My teaching, is not mine, but his who sent me.
17 Tana kittdaysa sheene ooththana koyzadeey dikko haysii ha timmiritey Xoossafe beetdaysa woykko ta tape hasaidaysa gidikkoka errana.
If any one intend, his will, to do, he shall get to know concerning the teaching—whether it is, of God, or, I, from myself, am speaking,
18 Bepe hasaizadeey ba boncho koyyes, kittidade boncho koyzadeey gidiko izi tummancha, wordooy iza bolla denna.
He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.
19 Mussey intes woga immidess gideene? gidikkoka inte garisan wog nagii poliidadey oonka deena, inte azass tana wodhana koyeti?”
Did not, Moses, give you the law? And yet, not one of you, doeth the law!—Why, seek ye, to slay, me?
20 Deereyka iza “ne bolla dayydanthth dees! ne wodhana kooyzay oonne?” gidees.
The multitude answered—A demon, thou hast: Who, is seeking, to slay, thee?
21 Yesussayka isttas hizzgi zarides “ta issi ooso ooththadiss inte wurikka hano ha oosoy malaleteista.
Jesus answered, and said unto them—One work, I did, and ye, all, are marvelling:
22 Musseey intes qaxxara woga immidees, he wogayyka immeetiday kase aawatape beetidees attin Mussepe gidena. histtin hekko intekka sambbatta gaalasiika asse qaxxarista.
For this cause, Moses, hath given you, circumcision, —not that, of Moses, it is, but of the fathers; —and, on Sabbath, ye circumcise a man.
23 Histtiko Musse wogay sharetontta mala assi smbbata gaalas qaxaretiysa gidiko histtin ta sambbata gaalas asas kummetha asateth paththiin azzas ta bolla hanqqetet?
If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?
24 Suurre pirda pirdite attin asa ayfeso xeelidi maadoo pirda pirdofite.”
Be not judging according to appearance, but, just judgment, be judging,
25 Yerusalame asape issi issi asat hizzgda “istt woodhana koyza addezii hayssa gideene?”
So then, some of them of Jerusalem were saying—Is not, this, he whom they are seeking to kill?
26 heko izi qoonccen hasaees shin istt iza aykooka gibeytena, haysii xoossay kittidade giddidaysa dannat tummu eerizoshsha?
And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: —Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?
27 Histtin haysii addeezi awa asakone nu erroos, xoossay kitiddadey yishshin qaasse izi awapekone errizadey oonnika deena,
But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.
28 Hesa gish Yesussay xoossa keeththan tammarththishe ba qaala dhoqu histtdi “inte tana tummu errata, ta awape yidakone inte errata, gido attin tan ta sheenen yabeykke, tana kittdaysi izi tummancha, gidoshin inte qasse iza errekkista.
Jesus, therefore, cried aloud in the temple, teaching, and saying—Both me, ye know, and ye know whence I am, —and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.
29 Ta gidikoo iza achchafe yida gishshine izi tana kittda gish ta iza errays” gidees.
I, know him, because, from him, I am, and, he, sent me forth.
30 Hesa woode iza oykanass koydaa, gido attin buroo wodey gakibeyna gish oonnika oykkbeyna.
They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.
31 Gido attin derezape darooy izan ammanides, asay hizgidees “xoossay kittiddadey yizza wode haysi addezi ooso malatape bollaara hara ootthhane?”
But, from amongst the multitude, many, believed on him, and were saying—The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?
32 Assay Yesussa gish garssara sasuketi hasaishshin Parssawet siyda, hessa gish qeessista halaqatne parssawet yesussa oykkanas Xoossa keethth pengge naggizayta yediida.
The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.
33 He wode Yesussay “ta intenara guuththa wode dashshana, hessafe guye tana kittidaysako simma bana.
Jesus, therefore, said—Yet a little time, I am, with you, and withdraw unto him that sent me:
34 Inte tana koyana shin demekkista, inte ta dizzaso yanas danddaekeista.”
Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.
35 Hesa gish Ayhudata dannat ba garssan issay issara, “haysi addezii nu demmontta mala awa baneshsha? oonne errizzay Girikista giddo laleti diza Ayhuddatakoo bidi Girikista tammarisanesha?
The Jews, therefore, said unto themselves—Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
36 Izi (inte tana koyana shin demekkista, ta dizasoo inte yanas danddaekista gishin hes ay gusee?)” gida.
What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?
37 Ba77eleeza wurithetha gita gaalas Yesussay dendidii eqqidne ba qaala dhoqu histtdii “hethth sammottda urray dikoo ha taakko yidi uuyoo.
Now, on the last—the great—day of the feast, Jesus was standing, and he cried aloud, saying—If any man thirst, let him come unto me and drink:
38 Maxxafay gida mala tana ammanizadefe deyoo haththa pullitooy pullitana.” gidees.
He that believeth on me—just as said the Scripture, —River, from within him, shall flow, of living water.
39 Izi hessa gidaay izan ammanizayt buropee ekkana xiilo ayana gishshasiko, gasooyka yesussay boonchetza wodey buroo gakontta gish xiilo ayanay buroo qoonccoontta immetibeyna.
Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!
40 Hessa gish derezape issi issi asat he qaala siydii “yana giza nabey tummape hayssakoo” gida.
Some from amongst the multitude, therefore, having hearkened unto these words, were saying—This, is, in truth, the prophet.
41 “Harati haysii xoossay kittiddadeko” gida. baggayyt qasse “xoossay kittiddadey Gliilape waan yane?
Others, were saying—This, is, the Christ. But, others, were saying—Out of Galilee, is, the Christ, to come?
42 xoossay kittiddadey Dawitte zeereththape yeletanaysane dawitte katamma Bettelemepe yanaysii kase geshsha maxxafan xaafetibeyne?” gida.
Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?
43 Hessa gish iza gaason derey ba gidoon shaaketi wodhides.
A division, therefore, arose in the multitude, because of him.
44 Isttafe issi issi asat iza oykkana koyda, gido attin oonikka oykibbeyna.
Certain, indeed, from among them, were wishing to seize him; but, no one, thrust upon him his hands.
45 Hessafe guye xoossa keeth naggizayt qeessata hallaqatakone Parisawettako simmid bida, izetika “aazas iza ekontta yidet?” gida.
So then the officers came unto the High-priests and Pharisees, and, they, said unto them—For what cause, have ye not brought him?
46 Wootadaretika zaridi “ha addezi hasaizaysa mala ay assika hasai errena” gida.
The officers answered—Never, man spake thus!
47 parssaweti istta “intekka baletidet?” gida.
The Pharisees, therefore, answered them—Surely, ye also, have not been led astray?
48 dannatape woykoo parssawistape iza ammanidayt dizosha?
Surely, none of the rulers, hath believed in him, nor of the Pharisees?
49 Haysii mussee woga errontta derey tummape qanggetdaysa.
But, this multitude, that take no note of the law, are, laid under a curse.
50 Haysafe kasse Yesussako bida Parssawistape isa gidida niqoodimoosay isttas
Nicodemus saith unto them—he that came unto him formerly, being, one, from among them—
51 “Nu wogan issi mottetizadey ba mottos malththe immin siyonttane izi ay ooththidakone erretontta dishshin pirday pirdeet errize?” gides.
Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?
52 Isttika “neka galila asse? galilape nabey denddontaysa qoorerethada gakka erraa” gida.
They answered and said unto him—Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.
53 hessafe guye isay isay beso bides.
And they went, each unto his own house;
