Yanisa Mishiracho 5
1 Hesafe kalidi Ayhudista Ba7lley dizza gish Yesussay Yerussallame bideess.
Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
2 Yerusalamen doorsi gelizza pennge achchan iibrawista qalara Betesayda getettza issi pulltoofe shiqqida eloo hathey dees. Bollara kamay diza ichachu o7geti dettes.
And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
3 Daro hargganchatti, ayyfe qooqeti, to woobetinne to silati ogge bolla zinniidi hathay qaxistana gakanas nagetees.
In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
4 Isi isi woode Goda kiitanchay hathan woodhidi hatha qaththes. haththa qathafe kaldi koyrottdi hathan gelizza hargganchay bena sakiza ay hrggefekka paxes.
For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
5 Hen gadaan heedzdzu tammane oosppun laythth kumeth sakketida isadeey dess.
And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
6 Yessusay Adezza hen zin7idayssa beyddine izi daro laythth saketdayssa eridi “ne paxxana kooyaz?” gidess.
And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
7 Hargganchazika zaridi “Godo haththay qaxxetiza woode tana hathan gelththiza assi dena, ta buroo bana gishshin harray tape kaseti hathan gelles.” gidess
The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
8 Yesussayka Iza “dendda ne zin7ida algga tookada ba” gidess.
Jhesus seith to hym, Rise vp, take thi bed, and go.
9 Adezzikka herakka paxxides. Be algga tooki ekidii bidess. Hessi hanidayy Ayhudista sambbata galassa.
And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
10 Hesa gish Ayhudista hallaqat paxxida Adezza “hach Sambbattara ne algga tokkana mala Musse wogay azazena” gida.
Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
11 Izikka Isttas “ne zini7ida algga tookkda ba gi yotides” gides.
He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
12 Isttikka “nena algga tookkada ba giday oonne?” gi oychchida.
Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
13 Deerey darida gishinne Yesussay hepee hakki bida gish iza oonni paththidakonne adezzi eribeyna.
But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
14 Hesafe guye Yesussay Adeza Xoossa keeththan demmidi “hekoo ha7i ne paxadasa kaseysafe Adhizza iita miishi ne bolla gakontta mala nam77anththo nagara othofa” gides
Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
15 Adezikka bidinne iza pathiday Yesussa gididaysa Ayhudista dannatas yotides.
Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
16 Adezza sambbata gallas pathida gish Ayhudista dannat Yesussa oykkana yedi godida.
Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
17 Yesussayka isstas “ta aaway wurso wode oothes, takka othana” gides
And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
18 Hesa gason ayhudista dannat Yesussa wodhana malla kaseppe aththi denththethida, qase izi sammbatta morida gish xalla gidontta “Xoossi ta aawa” gida gishshinne bena Xoossara ginssida gishasa.
Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
19 Yesussay isttsa hizgi zarrides “ta intes tummu gays aaway oothishin be7idaysa othoppe attin nazi ba shenen ayne otheena. Aaway othizaysa iza nay hessathoka oothes.
Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
20 Gasoyka Aaway naaza doses ba othzaysakka wursi iza besees, inte malaletontta mala hayssafeka adhiza ootho buro bessana.
For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
21 Aaway haqqidayta denththizaythone deyoo imizaysatho nazika hessathoo ba koydades deyoo immana.
For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
22 Aaway oonna bollaka pirdeena gido attin pirda maata wuris ba nazas imiddes.
For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
23 Izi hessaththo oththiday asay wuri aawa bonchana malane qaaseka nazaka bonchana malasa. Naza bonchonttay naza kitida aawakka boncheen.
that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
24 Ta intes tumma gays ta qaalla siyzadeesine tana kitidaden amanizades medhina deyooy dees, izadeey hayqoope gede deyoon pinnidees atin iza bolla pirdetena. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
25 Ta intes tummu gays kase hayqqida asat Xoossa na qaala siyza woodey yaana, he woodiyakka haano, siyzatii wuri deyoon deyaana.
Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
26 Gasoykka aaway ba bagra deyooy diza mala nazikka ba baggara deyooy dana mala oothides
For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
27 Izi asa na gidida gish pirdana mala Godatethth izas imiddes.
and he yaf to hym power to make doom, for he is mannys sone.
28 Haysan aykokka malaletoppite, Gasoykka buro kase hyqdii dufoon dizaayti wuri Iza qaala giireth siyizza woodey yana.
Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
29 Lo7o oothdayt hayqqope denddid paxxna, Iita othidaayti gidikko hayqoope denddidi pirdistana.”
And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
30 “Ta ta sheenen ayne oththanas danddaike, gido attin ta ta aawape siyda mala pirdays, tana kiitidaysa sheene oththaysi attin ta sheenen ta oththontta gish ta pirdan balay bawwa.
Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
31 Tan ta gish tarkka markkatiko ta markkay tummu gidena.
If Y bere witnessing of my silf, my witnessyng is not trewe;
32 Gido attin ta gish markkatizzadey haraay dees, izika ta gish markkatizzade, markkatethay tummu gididdaysa ta eraays.
another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
33 Inteni Yanssako asse kitideistashin izika tummu markkatidees.
Ye senten to Joon, and he bar witnessyng to treuthe.
34 Ta hayssa gizay inte attana mala attin tas haara ass markkateth koshshida gish gideena.
But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
35 Yanssay exidii pooizaa poo7 mala, intekka gutha wode iza poo7in uhaaththaaettana kooydista.
He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
36 Tas gidikoo Yanssa markkatethape adhiza markkaay dees, ta markkayka ta aaway tas immida oothok, hesika ta oothiza othooy ta aaway tana kitidaysa tas markkates.
But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
37 Tana kitida ta Aawayka ba huera tas markkatidees, inte gidiko iza qaala giireth mulekka siybeykkista, izas medhoka mulera beybeeykkista.
And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
38 Izi kitidadden inte ammanontta gish iza qaalay inte achchan deyeena.
And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
39 Intes geesha Maxxaafatape medhina deyoo demanas milatin maxaxafata piqqilista, maxxaafatikka ta gish markkatetes. (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
40 gido attin inte deyoo demaanas tako ha yana kooyekkista.
And ye wolen not come to me, that ye haue lijf.
41 Ta asappe boncho kooykke.
Y take not clerenesse of men;
42 ta intena errays, xoossa siqqoy intenan baynddaysa errays.
but Y haue knowun you, that ye han not the loue of God in you.
43 Tan ta aawa sunththan yadiis shin inte tana mooki ekiibeykeista hara uray qase ba sunththan yikoo inte iza mokii ekista.
Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
44 Inte inte garssan isay isape boncho koyzzaytoo issi Xoossafe betizza boncho koyonttaytoo inte waanidi tana amaanana danddaeti?
Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
45 Ta aawa sinththan intena moottanay intes tana misatoopo intena moottanay inte iza uhaaththaaysi oothiza Musekko,
Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
46 Museey ta gish xaafidaysa ammanidako inte tana ammanana.
For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
47 Izi xaafidaysa inte ammanontta agikoo qase ta qaala inte woostti ammanane?”
But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
