Yanisa Mishiracho 5
1 Hesafe kalidi Ayhudista Ba7lley dizza gish Yesussay Yerussallame bideess.
Some time later, Jesus went up to Jerusalem when the Jews were having [another] celebration.
2 Yerusalamen doorsi gelizza pennge achchan iibrawista qalara Betesayda getettza issi pulltoofe shiqqida eloo hathey dees. Bollara kamay diza ichachu o7geti dettes.
At one of the gates [into the city] called the Sheep Gate, there is a pool. In our language we call it Bethzatha. [Around the pool] were five open areas with roofs over them.
3 Daro hargganchatti, ayyfe qooqeti, to woobetinne to silati ogge bolla zinniidi hathay qaxistana gakanas nagetees.
Many people were lying there. They were people who were blind, lame, or paralyzed.
4 Isi isi woode Goda kiitanchay hathan woodhidi hatha qaththes. haththa qathafe kaldi koyrottdi hathan gelizza hargganchay bena sakiza ay hrggefekka paxes.
5 Hen gadaan heedzdzu tammane oosppun laythth kumeth sakketida isadeey dess.
One of those who was there had been paralyzed for 38 years.
6 Yessusay Adezza hen zin7idayssa beyddine izi daro laythth saketdayssa eridi “ne paxxana kooyaz?” gidess.
Jesus saw him lying there and found out that the man had been like that for a long time. He said to the man, “Do you want to become well?”
7 Hargganchazika zaridi “Godo haththay qaxxetiza woode tana hathan gelththiza assi dena, ta buroo bana gishshin harray tape kaseti hathan gelles.” gidess
The paralyzed man replied to him, “[Yes], sir, [I want to get well, but] there is no one to help me get down into the pool when the water is stirred {stirs}. While I am trying to get [to the pool], someone else always gets there before me.”
8 Yesussayka Iza “dendda ne zin7ida algga tookada ba” gidess.
Jesus said to him, “Get up! Then pick up your mat and walk!”
9 Adezzikka herakka paxxides. Be algga tooki ekidii bidess. Hessi hanidayy Ayhudista sambbata galassa.
The man immediately was healed. He picked up his mat and started walking! The day on which this happened was a Jewish day of rest.
10 Hesa gish Ayhudista hallaqat paxxida Adezza “hach Sambbattara ne algga tokkana mala Musse wogay azazena” gida.
So the Jewish [leaders] said to the man who had been healed, “Today is (the Sabbath/our rest day), and [in our Jewish] laws [it is written that people should not work on our] ([Sabbath/rest day]), so you should not be carrying your mat!”
11 Izikka Isttas “ne zini7ida algga tookkda ba gi yotides” gides.
The man replied to them, “The man who healed me, he himself said to me, ‘Pick up your mat and walk!’”
12 Isttikka “nena algga tookkada ba giday oonne?” gi oychchida.
They asked him, “Who is the man who said to you, ‘Pick it up and walk!’?”
13 Deerey darida gishinne Yesussay hepee hakki bida gish iza oonni paththidakonne adezzi eribeyna.
But since Jesus had disappeared in the crowd [without telling the man his name], the man did not know who it was [who had healed him].
14 Hesafe guye Yesussay Adeza Xoossa keeththan demmidi “hekoo ha7i ne paxadasa kaseysafe Adhizza iita miishi ne bolla gakontta mala nam77anththo nagara othofa” gides
Later, Jesus found the man in the Temple [courtyard]. He [told the man his name, and] said to him, “Listen! You are healed! So stop sinning! If you do not stop sinning, something will happen to you that will be worse [than the illness you had before]!”
15 Adezikka bidinne iza pathiday Yesussa gididaysa Ayhudista dannatas yotides.
The man went away and told the Jewish [leaders] [SYN] that it was Jesus who had healed him.
16 Adezza sambbata gallas pathida gish Ayhudista dannat Yesussa oykkana yedi godida.
So the Jewish [leaders] [SYN] started to harass Jesus, because Jesus was doing these things (on the Sabbath/on the Jewish rest day).
17 Yesussayka isstas “ta aaway wurso wode oothes, takka othana” gides
Then Jesus replied to them, “My Father has always been working every day, [including] ([the Sabbath/the day of rest]), up until now. I am doing the same thing!”
18 Hesa gason ayhudista dannat Yesussa wodhana malla kaseppe aththi denththethida, qase izi sammbatta morida gish xalla gidontta “Xoossi ta aawa” gida gishshinne bena Xoossara ginssida gishasa.
The Jewish leaders [SYN] considered that he was disobeying their rules about (the Sabbath/the day of rest), and that by saying that God was his Father, he was making himself equal with God. And they considered that both these things were grounds for killing him. So they tried even harder to find a way to kill him.
19 Yesussay isttsa hizgi zarrides “ta intes tummu gays aaway oothishin be7idaysa othoppe attin nazi ba shenen ayne otheena. Aaway othizaysa iza nay hessathoka oothes.
Jesus replied to them by saying, “You need to know this: I can do nothing by my own [authority]. I do only the [kind of] things that I see [my] Father doing. Whatever kinds of things my Father is doing, those are the things I am doing.
20 Gasoyka Aaway naaza doses ba othzaysakka wursi iza besees, inte malaletontta mala hayssafeka adhiza ootho buro bessana.
[My] Father loves me, and he shows me everything that he is doing. He will show me [the miracles] that [he wants me to do] that will be greater than the ones that [you have already seen me do], so that you may be amazed.
21 Aaway haqqidayta denththizaythone deyoo imizaysatho nazika hessathoo ba koydades deyoo immana.
[For example], just like [my] Father causes people who have died to become alive again, I will give [eternal] life to everyone that I want to.
22 Aaway oonna bollaka pirdeena gido attin pirda maata wuris ba nazas imiddes.
Furthermore, [my] Father is not the one who judges people [concerning their sins]. Instead, he has given to me the work of judging people,
23 Izi hessaththo oththiday asay wuri aawa bonchana malane qaaseka nazaka bonchana malasa. Naza bonchonttay naza kitida aawakka boncheen.
in order that all people may honor me, just like they honor [my] Father. [My] Father [considers that] anyone who does not honor me is not honoring [him], the one who sent me.
24 Ta intes tumma gays ta qaalla siyzadeesine tana kitidaden amanizades medhina deyooy dees, izadeey hayqoope gede deyoon pinnidees atin iza bolla pirdetena. (aiōnios g166)
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios g166)
25 Ta intes tummu gays kase hayqqida asat Xoossa na qaala siyza woodey yaana, he woodiyakka haano, siyzatii wuri deyoon deyaana.
Listen to this carefully: There will be a time when those who are (spiritually dead/separated from God) will hear the voice of me, (the Son of God/the man who is also God). In fact, it is that time already. Those who hear [and pay attention to my message] will have [eternal] life.
26 Gasoykka aaway ba bagra deyooy diza mala nazikka ba baggara deyooy dana mala oothides
[My] Father has [power to] make things live. Similarly, he has given me the [power to enable] people to live [eternally].
27 Izi asa na gidida gish pirdana mala Godatethth izas imiddes.
Because I am the one who came from heaven, he has given me the authority to judge people [concerning their sins].
28 Haysan aykokka malaletoppite, Gasoykka buro kase hyqdii dufoon dizaayti wuri Iza qaala giireth siyizza woodey yana.
Do not be surprised about that, because there will be a time when all people who have died will hear my voice,
29 Lo7o oothdayt hayqqope denddid paxxna, Iita othidaayti gidikko hayqoope denddidi pirdistana.”
and they will become alive again. Those who have lived good [lives] will rise [from their graves] and live forever. But those who have lived evil lives will rise, and I will (condemn them/declare that I will punish them [for their sins]).
30 “Ta ta sheenen ayne oththanas danddaike, gido attin ta ta aawape siyda mala pirdays, tana kiitidaysa sheene oththaysi attin ta sheenen ta oththontta gish ta pirdan balay bawwa.
I do not do anything [like that] by my own authority. I judge people only according to what I hear [my Father tell me]. I will judge people fairly, because I do not want to please only myself. Instead, I want to please [my Father], who sent me.
31 Tan ta gish tarkka markkatiko ta markkay tummu gidena.
If I were the [only] one to tell people about myself, [people could rightly say that] what I say is not true.
32 Gido attin ta gish markkatizzadey haraay dees, izika ta gish markkatizzade, markkatethay tummu gididdaysa ta eraays.
But there is someone else who tells people about me. And I know that what he tells people about me is true.
33 Inteni Yanssako asse kitideistashin izika tummu markkatidees.
As for you, when you sent messengers to John [the Baptizer to ask about me], he told the truth [about me].
34 Ta hayssa gizay inte attana mala attin tas haara ass markkateth koshshida gish gideena.
I do not [need that] people tell others [about me]. But instead, I am reminding [you about what John told people about me], in order that you will [believe it and] be saved {[God] will save you}.
35 Yanssay exidii pooizaa poo7 mala, intekka gutha wode iza poo7in uhaaththaaettana kooydista.
[John’s message about me] (OR, [John]) [MET] was [like] a lamp that shines brightly. For a short while you were willing to be made happy [by that message] {to let [that message] make you happy}.
36 Tas gidikoo Yanssa markkatethape adhiza markkaay dees, ta markkayka ta aaway tas immida oothok, hesika ta oothiza othooy ta aaway tana kitidaysa tas markkates.
But there is something else that tells you about me. [It should prove who I am] more than what John [said about me]. The miracles [PRS] that [my] Father told me to do, the miracles that I am performing, show (OR, prove) to people that my Father sent me.
37 Tana kitida ta Aawayka ba huera tas markkatidees, inte gidiko iza qaala giireth mulekka siybeykkista, izas medhoka mulera beybeeykkista.
Furthermore, [my] Father, who sent me, tells people about me. You have never heard his voice or seen him.
38 Izi kitidadden inte ammanontta gish iza qaalay inte achchan deyeena.
Furthermore, you have not believed in [me], the one he sent. So you have not [believed] his message in your inner beings.
39 Intes geesha Maxxaafatape medhina deyoo demanas milatin maxaxafata piqqilista, maxxaafatikka ta gish markkatetes. (aiōnios g166)
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios g166)
40 gido attin inte deyoo demaanas tako ha yana kooyekkista.
But you refuse (to come to me/to believe my message) in order that you may have [eternal] life.
41 Ta asappe boncho kooykke.
It does not [matter to] me whether people praise me.
42 ta intena errays, xoossa siqqoy intenan baynddaysa errays.
But you [want people to praise you]. I know that within yourselves you do not love God.
43 Tan ta aawa sunththan yadiis shin inte tana mooki ekiibeykeista hara uray qase ba sunththan yikoo inte iza mokii ekista.
Although I have come to earth with my Father’s authority [MTY], you do not accept me. But if someone else comes with his own authority [MTY], you accept him!
44 Inte inte garssan isay isape boncho koyzzaytoo issi Xoossafe betizza boncho koyonttaytoo inte waanidi tana amaanana danddaeti?
You accept your praising each other, but you do not try to do things that will result in God himself praising you. So (there is no way you can believe [in me]!/how can you believe [my message]?) [RHQ]
45 Ta aawa sinththan intena moottanay intes tana misatoopo intena moottanay inte iza uhaaththaaysi oothiza Musekko,
But do not think that I am the one who will accuse you while [my] Father is listening! No, it is Moses who will accuse you! You thought that he would [defend you].
46 Museey ta gish xaafidaysa ammanidako inte tana ammanana.
Moses wrote about me, so if you had believed what he [wrote], you would have believed what I [said]
47 Izi xaafidaysa inte ammanontta agikoo qase ta qaala inte woostti ammanane?”
But because you did not believe what he wrote [about me], (you will certainly not believe what I say!/how will you believe what I say?) [RHQ]”
