Yanisa Mishiracho 4
1 He woode Yesussay Yanssapa bollara daaro asa bena kalizadey othizayssane xammaqzayssa Paarssaweti siyyda.
Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,
2 Gido attn xmmaqizayti iza kalizzytape atin izi xmmaxxbeyna.
thouy Jhesus baptiside not, but hise disciplis, he lefte Judee,
3 Iza gish hasettizaysa Paarsaweti siyydayssa Yesussay eerdi Yihhudda derre aggdi Gaalia dere simmi bidees.
and wente ayen in to Galilee.
4 Izi he bishshin Sammaryara adhi busi izas dosa gidoonta maane gidides.
And it bihofte hym to passe bi Samarie.
5 Heesa gissh Sikkaro getettizzaso Smmarya Katamma bidees. Sikkara Yaqoobeey ba naa Yoosehaaththaos imida bita achan daysu.
Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.
6 Henika Yaaqobbe hatha olay dees. Yesussay o7gge haamutti dabburidi gish he o7llay achchan uttidees. Wodeykka gllassape usuppune Ssaate mala.
And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.
7 Hesaa woode isi Saammarya dere Mccash dizaara haathe tikkanas he hatha tikanas he hatha olakko yaddus. Yesussyka izo “tana haath ushsha” gides.
And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.
8 Hessi hanishin Yesusaa kallizzayta qumma shshamana kattamma bida.
And hise disciplis weren gon in to the citee, to bie mete.
9 Hinna sammarrya Maacashaya Yesussa “ne Ayyhhuda Assi gida utada waanaada tana saammariyya machchas (hathe ushsha) ga o7ychazii?” gadus. Iza hessa gidaay Ayyhhudda Assasinne Sammarriya asa gagoteththi donnta gishasa.
Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.
10 Yesussayka Izis “Xoossa iimotaayne nena (tana hathe uusha) gizzadey izi o7naakone ne eeriazzko ne iza woosana beses. Izika ness deeyo hath nees immanakoshin” gides.
Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.
11 Izaka Izas hizgadus. “Goodo nees hath duqqza miishi deena haththa olaykka darro cimma, histin ne deeyo hatha Awaappe demmane?
The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?
12 Ne haayssa haththa o7llazza nuus immida nu Aawwa Yiqqoobeppe Addazzi Izzine iza nayti iza mmhhetikka haaysa ha o7llape haath uyydaa.”
Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.
13 Yesussay izis hizgidees “hayyssa ha haththafe uyzzaye wuri namma7nthoo ssamottidi zari hara uyaanashshn.
Jhesus answerde, and seide to hir, Eche man that drynkith of this watir, schal thirste efte soone;
15 Maccashshayaka “Goodo heeyssafe guye tanna heththi saammonta mallane qaseesaka ta heththi tikkana ha yonnta mmalla hessa ne giza haththa malla hathth tass imaarrkii!” gadus.
The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.
16 Yesussayka izo “baadane ne azzinna xega ekkada ya” gides.
Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.
17 Maaccashayakka zaradaa “tas azinnay deena” hizgiin Yesussay hizgidees “(ne tas azzinay deena) guussay tumukko.”
The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;
18 Gasooykka kase nes iichachuu azznati detes, qasse ha7i nenara dizzayyssi ne azzina giddenaa, hessa gish ne tummu gaddasa.”
for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.
19 Maccashaya izas hizgadus “Goodo neni nabe gdisayssa ta ha7i erraddis.”
The womman seith to hym, Lord, Y se, that thou art a prophete.
20 Kasse nu awwatti haayssa zumaa bolla gooynidaa. Innte qasse “Assaye gooynnanass besizzasay Yerrussallamekko geista.”
Oure fadris worschipiden in this hil, and ye seien, that at Jerusalem is a place, where it bihoueth to worschipe.
21 Yesussaykka izzis hizgides “hanne maaccashshaye Xoossa aawas haayysa zuma boolla woykko Yerrussallamen inte gooynnota wodey yanaysa amaana”
Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.
22 Intene inte eroonta Xoossas goyynetta. Nu gidikko asas atootethi Ayyhudeppe giddida gishsha nuni nu erriza Xoossas goyynos.
Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.
23 Gido atin tuumu goynnizzayti Xoossa aawas Ayyananinne tumatethan goynizza woddey buuro yaanna. Haray atoshshn haiikka yiddes. Xoossa aawaykka kooyzay heesa malla gooyniizaytta.
But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.
24 “Xossi ba hu7es a7yanna. Iza goynizayti aynaninne tumatethan gooynanass beesees.”
God is a spirit, and it bihoueth hem that worschipen hym, to worschipe in spirit and treuthe.
25 Macashayakka “Xossay tiyidade Kirstosay yanaassa ta errayys, izi yiidi haniizzaz wurrsi nuus yoottana” gaddus.
The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.
26 Yesussayka izis “hii neenara hssaizzay ta izzakko.” giddes.
Jhesus seith to hir, Y am he, that spekith with thee.
27 Hessi haniishshin izza kallizzayta ba biddassoppe simmida. Yesussay Maaccashshara hassa7izaysa maallalletida. Giddo atiin “hane a77y kooyazi? wykko haniira a7zzas hassazz?” giiddi o77nikka oychchana.
And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?
28 Hessafe guuyye Mccashshaya otooza hen agagada geede kattama bada, asas.
Therfor the womman lefte hir watir pot, and wente in to the citee, and seide to tho men,
29 “Ta oththidaz wurrssi tass yottdadey ha yiddi beeyte, oone erazzy yanna Xossay tiyida Kirstosay izakkonne!” gadus.
Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?
30 Assayka kattamape kezzidi Yessusako bides.
And thei wenten out of the citee, and camen to hym.
31 He wode Yesussa kalizzyti Yesussa “Asstamarre qumma ma” gdii wossida.
In the mene while hise disciplis preieden hym, and seiden, Maistir, ete.
32 Izi qaas “inte eronttay ta mizza qummay tas dees.” gidees.
But he seide to hem, Y haue mete to ete, that ye knowen not.
33 Hssa gsha iza kalizayti “aykko miza kathth asii izas ehideshsh” giidi ba grrssan hasaeetda.
Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?
34 “Yesussayka istas zaridi ta quumay tana kiitda ta aawa shene o7thone iza ootho polo” gides.
Jhesus seith to hem, My mete is, that Y do the wille of hym that sente me, that Y perfourme the werk of hym.
35 Inte qaas “kaththa mxxay gkkans buro o7yddu agnna a7tddes gista gideketi? Qaas ta gidikko intena (doqu giidi kaththay maxaa gakiidaysa xeelitee.) gays.
Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.
36 Maxxizadey ba damussa ekaana, medhianas gidizza ayfe shishana, hessagish zerizzadeynne maxizadeey isfe ufe7istana. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
37 Hesa gsha isadey zerana hara uray maxxana getettiza lemusooy tuuma.
In this thing is the word trewe, for anothir is that sowith, and anothir that repith.
38 Ta intena inte daburontayssa maxnamalla yedadis. Harati oothon daburida gido attin inte ista dabursan go7etidista.”
Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.
39 Mcashaya “ta oothidazi wurrsi tas izi yootides” gada asas marrkatida malla katamape daroo Samariya asay izan amanides.
And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.
40 Hesagisha Samarriya asay Yesussako yidine istakoon gmaa7nmalla wosiida. Izikka nma7u gallas hen gamides.
Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.
41 Iza Qalla siydi daroo asay Iza amaanides.
And many mo bileueden for his word,
42 Macashayokka “ha7i nu iza amanizzay ne yootida qalla gish xalla gidonta nuuka nu baggra izape siyyda gishane tumaappe izi derre ashshizade gididaysa erida gishasa” gida.
and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.
43 Yesusay Samariyan nm77u gallasa gam7idappe guye Galillaa bidess.
And aftir twei daies he wente out fro thennus, and wente in to Galilee.
44 Izi ba baggra “nabey ba derren boonchistan” gi yootides.
And he bar witnessyng, that a profete in his owne cuntre hath noon onour.
45 Gido atn izi Gallila bin Gallia asay Iza loo7ethi mooki ekkides. Gasoykka pazziga Ba7ale boonchana Yerusalame bidason hen dishshin izi oothidaysa wurrsi deyyda gishshasa.
Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.
46 Hessafe guye yesussay hathe Wayyne cajje oothida Gllilla derre garrsan dzza Qanna getittza ktama namantho bidees. He wode Qifrnahomen izas nay sakettida isi kawo shuumey dees.
Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.
47 Izika Yesussay Yihudda dereppe gede Galilla yidayysa siydi Yesussako bidees. Yesussay dugge Qifrnahoome wodhanmallane daroo saketdii haykqqana gizza naaza pathanamalla Yesussa woossidees.
Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.
48 Yesussaka izas “inte gita malatatanne malallsizaaz beyoonta aykokka amanekkta” gidees.
Therfor Jhesus seide to him, But ye se tokenes and grete wondris, ye bileuen not.
49 Shumezikka zaridi “Godoo ta naazi hayyqoonta elela woodharkki?” gides.
The litil kyng seith to hym, Lord, come doun, bifor that my sone die.
50 Yesussaka iza “neni ne soo ba nazi paxideess.” gidess. Adezikka Yesussay izas yootida Qalla amaniidi soo smmi bides.
Jhesus seith to hym, Go, thi sone lyueth. The man bileuede to the word, that Jhesus seide to hym, and he wente.
51 Izi soo bishshn iza ahskkarati izara ogen gagidi “ne nazi paxideskoo.” gidi izas yootida.
And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.
52 Shumezika nazi ay saten paxxidakoone issta zari oychchides. isstikka izazs “qama gllasappe Lapuun Saten iza michchizayssi agides” gida.
And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.
53 Naza awaykka Yesussay “ne naazi paxidees” giday he issti izass yotizza woode gidaysa eriddess. Hessa gshsha he galassfe oykkdi izine iza so asay wuri Yesussa ammidda.
Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.
54 Hayssi malattay Yesussay Yihudappe Galila yiidi oothida nma77antho malata.
Jhesus dide eft this secounde tokene, whanne he cam fro Judee in to Galilee.
