Yanisa Mishiracho 4
1 He woode Yesussay Yanssapa bollara daaro asa bena kalizadey othizayssane xammaqzayssa Paarssaweti siyyda.
Now, when the Master heard that the Pharisees had been told that he was making and baptizing more disciples than John
2 Gido attn xmmaqizayti iza kalizzytape atin izi xmmaxxbeyna.
(Though it was not Jesus himself, but his disciples, who baptized),
3 Iza gish hasettizaysa Paarsaweti siyydayssa Yesussay eerdi Yihhudda derre aggdi Gaalia dere simmi bidees.
he left Judea, and set out again for Galilee.
4 Izi he bishshin Sammaryara adhi busi izas dosa gidoonta maane gidides.
He had to pass through Samaria,
5 Heesa gissh Sikkaro getettizzaso Smmarya Katamma bidees. Sikkara Yaqoobeey ba naa Yoosehaaththaos imida bita achan daysu.
and, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph.
6 Henika Yaaqobbe hatha olay dees. Yesussay o7gge haamutti dabburidi gish he o7llay achchan uttidees. Wodeykka gllassape usuppune Ssaate mala.
Jacob’s Spring was there, and Jesus, being tired after his journey, sat down beside the spring, just as he was. It was then about midday.
7 Hesaa woode isi Saammarya dere Mccash dizaara haathe tikkanas he hatha tikanas he hatha olakko yaddus. Yesussyka izo “tana haath ushsha” gides.
A woman of Samaria came to draw water; and Jesus said to her – “Give me some to drink,”
8 Hessi hanishin Yesusaa kallizzayta qumma shshamana kattamma bida.
For his disciples had gone into the town to buy food.
9 Hinna sammarrya Maacashaya Yesussa “ne Ayyhhuda Assi gida utada waanaada tana saammariyya machchas (hathe ushsha) ga o7ychazii?” gadus. Iza hessa gidaay Ayyhhudda Assasinne Sammarriya asa gagoteththi donnta gishasa.
“How is it,” replied the Samaritan woman, “that you who are a Jew ask for water from a Samaritan woman like me?” (For Jews do not associate with Samaritans).
10 Yesussayka Izis “Xoossa iimotaayne nena (tana hathe uusha) gizzadey izi o7naakone ne eeriazzko ne iza woosana beses. Izika ness deeyo hath nees immanakoshin” gides.
“If you knew of the gift of God,” replied Jesus, “and who it is that is saying to you ‘Give me some water,’ you would have asked him, and he would have given you living water.”
11 Izaka Izas hizgadus. “Goodo nees hath duqqza miishi deena haththa olaykka darro cimma, histin ne deeyo hatha Awaappe demmane?
“You have no bucket, Sir, and the well is deep,” she said. “Where did you get that ‘living water?’
12 Ne haayssa haththa o7llazza nuus immida nu Aawwa Yiqqoobeppe Addazzi Izzine iza nayti iza mmhhetikka haaysa ha o7llape haath uyydaa.”
Surely you are not greater than our ancestor Jacob who gave us the well, and used to drink from it himself, and his sons, and his cattle!”
13 Yesussay izis hizgidees “hayyssa ha haththafe uyzzaye wuri namma7nthoo ssamottidi zari hara uyaanashshn.
“All who drink of this water,” replied Jesus, “will be thirsty again;
15 Maccashshayaka “Goodo heeyssafe guye tanna heththi saammonta mallane qaseesaka ta heththi tikkana ha yonnta mmalla hessa ne giza haththa malla hathth tass imaarrkii!” gadus.
“Give me this water, Sir,” said the woman, “so that I may not be thirsty, nor have to come all the way here to draw water.”
16 Yesussayka izo “baadane ne azzinna xega ekkada ya” gides.
“Go and call your husband,” said Jesus, “and then come back.”
17 Maaccashayakka zaradaa “tas azinnay deena” hizgiin Yesussay hizgidees “(ne tas azzinay deena) guussay tumukko.”
“I have no husband,” answered the woman. “You are right in saying ‘I have no husband,’” replied Jesus,
18 Gasooykka kase nes iichachuu azznati detes, qasse ha7i nenara dizzayyssi ne azzina giddenaa, hessa gish ne tummu gaddasa.”
“For you have had five husbands, and the man with whom you are now living is not your husband; in saying that, you have spoken the truth.”
19 Maccashaya izas hizgadus “Goodo neni nabe gdisayssa ta ha7i erraddis.”
“I see, Sir, that you are a prophet!” exclaimed the woman.
20 Kasse nu awwatti haayssa zumaa bolla gooynidaa. Innte qasse “Assaye gooynnanass besizzasay Yerrussallamekko geista.”
“It was on this mountain that our ancestors worshiped; and yet you Jews say that the proper place for worship is in Jerusalem.”
21 Yesussaykka izzis hizgides “hanne maaccashshaye Xoossa aawas haayysa zuma boolla woykko Yerrussallamen inte gooynnota wodey yanaysa amaana”
“Believe me,” replied Jesus, “a time is coming when it will be neither on this mountain nor in Jerusalem that you will worship the Father.
22 Intene inte eroonta Xoossas goyynetta. Nu gidikko asas atootethi Ayyhudeppe giddida gishsha nuni nu erriza Xoossas goyynos.
You Samaritans do not know what you worship; we know what we worship, for salvation comes from the Jews.
23 Gido atin tuumu goynnizzayti Xoossa aawas Ayyananinne tumatethan goynizza woddey buuro yaanna. Haray atoshshn haiikka yiddes. Xoossa aawaykka kooyzay heesa malla gooyniizaytta.
But a time is coming, indeed it is already here, when the true worshipers will worship the Father spiritually and truly; for such are the worshipers that the Father desires.
24 “Xossi ba hu7es a7yanna. Iza goynizayti aynaninne tumatethan gooynanass beesees.”
God is Spirit; and those who worship him must worship spiritually and truly.”
25 Macashayakka “Xossay tiyidade Kirstosay yanaassa ta errayys, izi yiidi haniizzaz wurrsi nuus yoottana” gaddus.
“I know,” answered the woman, “that the Messiah, who is called the Christ, is coming; when once he has come, he will tell us everything.”
26 Yesussayka izis “hii neenara hssaizzay ta izzakko.” giddes.
“I am he,” Jesus said to her, “I who am speaking to you.”
27 Hessi haniishshin izza kallizzayta ba biddassoppe simmida. Yesussay Maaccashshara hassa7izaysa maallalletida. Giddo atiin “hane a77y kooyazi? wykko haniira a7zzas hassazz?” giiddi o77nikka oychchana.
At this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked ‘What do you want?’ or ‘Why are you talking with her?’
28 Hessafe guuyye Mccashshaya otooza hen agagada geede kattama bada, asas.
So the woman, leaving her pitcher, went back to the town, and said to the people,
29 “Ta oththidaz wurrssi tass yottdadey ha yiddi beeyte, oone erazzy yanna Xossay tiyida Kirstosay izakkonne!” gadus.
“Come and see someone who has told me everything that I have done. Can he be the Christ?”
30 Assayka kattamape kezzidi Yessusako bides.
And the people left the town and went to see Jesus.
31 He wode Yesussa kalizzyti Yesussa “Asstamarre qumma ma” gdii wossida.
Meanwhile the disciples kept saying to him, “Take something to eat, Rabbi.”
32 Izi qaas “inte eronttay ta mizza qummay tas dees.” gidees.
“I have food to eat,” he answered, “of which you know nothing.”
33 Hssa gsha iza kalizayti “aykko miza kathth asii izas ehideshsh” giidi ba grrssan hasaeetda.
“Can anyone have brought him anything to eat?” the disciples said to one another.
34 “Yesussayka istas zaridi ta quumay tana kiitda ta aawa shene o7thone iza ootho polo” gides.
“My food,” replied Jesus, “is to do the will of him who sent me, and to complete his work.
35 Inte qaas “kaththa mxxay gkkans buro o7yddu agnna a7tddes gista gideketi? Qaas ta gidikko intena (doqu giidi kaththay maxaa gakiidaysa xeelitee.) gays.
Don’t you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest!
36 Maxxizadey ba damussa ekaana, medhianas gidizza ayfe shishana, hessagish zerizzadeynne maxizadeey isfe ufe7istana. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
37 Hesa gsha isadey zerana hara uray maxxana getettiza lemusooy tuuma.
For here the proverb holds good – ‘One sows, another reaps.’
38 Ta intena inte daburontayssa maxnamalla yedadis. Harati oothon daburida gido attin inte ista dabursan go7etidista.”
I have sent you to reap that on which you have spent no labor; others have labored, and you have reaped the results of their labor.”
39 Mcashaya “ta oothidazi wurrsi tas izi yootides” gada asas marrkatida malla katamape daroo Samariya asay izan amanides.
Many from that town came to believe in Jesus – Samaritans though they were – because the woman had said, ‘He has told me everything that I have done.’
40 Hesagisha Samarriya asay Yesussako yidine istakoon gmaa7nmalla wosiida. Izikka nma7u gallas hen gamides.
And, when these Samaritans had come to Jesus, they begged him to stay with them, and he stayed there two days.
41 Iza Qalla siydi daroo asay Iza amaanides.
But far more came to believe in him because of what he said himself,
42 Macashayokka “ha7i nu iza amanizzay ne yootida qalla gish xalla gidonta nuuka nu baggra izape siyyda gishane tumaappe izi derre ashshizade gididaysa erida gishasa” gida.
and they said to the woman, “It is no longer because of what you say that we believe in him, for we have heard him ourselves and know that he really is the Savior of the world.”
43 Yesusay Samariyan nm77u gallasa gam7idappe guye Galillaa bidess.
After these two days Jesus went on to Galilee;
44 Izi ba baggra “nabey ba derren boonchistan” gi yootides.
for he himself declared that ‘a prophet is not honored in his own country.’
45 Gido atn izi Gallila bin Gallia asay Iza loo7ethi mooki ekkides. Gasoykka pazziga Ba7ale boonchana Yerusalame bidason hen dishshin izi oothidaysa wurrsi deyyda gishshasa.
When he entered Galilee, the Galileans welcomed him, for they had seen all that he did at Jerusalem during the Festival, at which they also had been present.
46 Hessafe guye yesussay hathe Wayyne cajje oothida Gllilla derre garrsan dzza Qanna getittza ktama namantho bidees. He wode Qifrnahomen izas nay sakettida isi kawo shuumey dees.
So Jesus came again to Cana in Galilee, where he had turned the water into wine. Now there was one of the king’s officers whose son was lying ill at Capernaum.
47 Izika Yesussay Yihudda dereppe gede Galilla yidayysa siydi Yesussako bidees. Yesussay dugge Qifrnahoome wodhanmallane daroo saketdii haykqqana gizza naaza pathanamalla Yesussa woossidees.
When this man heard that Jesus had returned from Judea to Galilee, he went to him, and begged him to come down and cure his son; for he was at the point of death.
48 Yesussaka izas “inte gita malatatanne malallsizaaz beyoonta aykokka amanekkta” gidees.
Jesus answered, “Unless you all see signs and wonders, you will not believe.”
49 Shumezikka zaridi “Godoo ta naazi hayyqoonta elela woodharkki?” gides.
“Sir,” said the officer, “come down before my child dies.” And Jesus answered, “Go, your son is living.”
50 Yesussaka iza “neni ne soo ba nazi paxideess.” gidess. Adezikka Yesussay izas yootida Qalla amaniidi soo smmi bides.
The man believed what Jesus said to him, and went;
51 Izi soo bishshn iza ahskkarati izara ogen gagidi “ne nazi paxideskoo.” gidi izas yootida.
and, while he was on his way down, his servants met him, and told him that his child was living.
52 Shumezika nazi ay saten paxxidakoone issta zari oychchides. isstikka izazs “qama gllasappe Lapuun Saten iza michchizayssi agides” gida.
So he asked them at what time the boy began to get better. “It was yesterday, about one o’clock,” they said, “that the fever left him.”
53 Naza awaykka Yesussay “ne naazi paxidees” giday he issti izass yotizza woode gidaysa eriddess. Hessa gshsha he galassfe oykkdi izine iza so asay wuri Yesussa ammidda.
By this the father knew that it was at the very time when Jesus had said to him ‘Your son is living’; and he himself, with all his household, believed in Jesus.
54 Hayssi malattay Yesussay Yihudappe Galila yiidi oothida nma77antho malata.
This was the second occasion on which Jesus gave a sign of his mission on coming from Judea to Galilee.
