Yanisa Mishiracho 4
1 He woode Yesussay Yanssapa bollara daaro asa bena kalizadey othizayssane xammaqzayssa Paarssaweti siyyda.
Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism
2 Gido attn xmmaqizayti iza kalizzytape atin izi xmmaxxbeyna.
(Though, in fact, it was his disciples who gave baptism, not Jesus himself),
3 Iza gish hasettizaysa Paarsaweti siyydayssa Yesussay eerdi Yihhudda derre aggdi Gaalia dere simmi bidees.
He went out of Judaea into Galilee again.
4 Izi he bishshin Sammaryara adhi busi izas dosa gidoonta maane gidides.
And it was necessary for him to go through Samaria.
5 Heesa gissh Sikkaro getettizzaso Smmarya Katamma bidees. Sikkara Yaqoobeey ba naa Yoosehaaththaos imida bita achan daysu.
So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph:
6 Henika Yaaqobbe hatha olay dees. Yesussay o7gge haamutti dabburidi gish he o7llay achchan uttidees. Wodeykka gllassape usuppune Ssaate mala.
Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.
7 Hesaa woode isi Saammarya dere Mccash dizaara haathe tikkanas he hatha tikanas he hatha olakko yaddus. Yesussyka izo “tana haath ushsha” gides.
A woman of Samaria came to get water, and Jesus said to her, Give me some water.
8 Hessi hanishin Yesusaa kallizzayta qumma shshamana kattamma bida.
For his disciples had gone to the town to get food.
9 Hinna sammarrya Maacashaya Yesussa “ne Ayyhhuda Assi gida utada waanaada tana saammariyya machchas (hathe ushsha) ga o7ychazii?” gadus. Iza hessa gidaay Ayyhhudda Assasinne Sammarriya asa gagoteththi donnta gishasa.
The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria.
10 Yesussayka Izis “Xoossa iimotaayne nena (tana hathe uusha) gizzadey izi o7naakone ne eeriazzko ne iza woosana beses. Izika ness deeyo hath nees immanakoshin” gides.
In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water.
11 Izaka Izas hizgadus. “Goodo nees hath duqqza miishi deena haththa olaykka darro cimma, histin ne deeyo hatha Awaappe demmane?
The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water?
12 Ne haayssa haththa o7llazza nuus immida nu Aawwa Yiqqoobeppe Addazzi Izzine iza nayti iza mmhhetikka haaysa ha o7llape haath uyydaa.”
Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle?
13 Yesussay izis hizgidees “hayyssa ha haththafe uyzzaye wuri namma7nthoo ssamottidi zari hara uyaanashshn.
Jesus said to her, Everyone who takes this water will be in need of it again:
15 Maccashshayaka “Goodo heeyssafe guye tanna heththi saammonta mallane qaseesaka ta heththi tikkana ha yonnta mmalla hessa ne giza haththa malla hathth tass imaarrkii!” gadus.
The woman said to him, Sir, give me this water, so that I may not be in need again of drink and will not have to come all this way for it.
16 Yesussayka izo “baadane ne azzinna xega ekkada ya” gides.
Jesus said to her, Go, get your husband and come back here with him.
17 Maaccashayakka zaradaa “tas azinnay deena” hizgiin Yesussay hizgidees “(ne tas azzinay deena) guussay tumukko.”
In answer, the woman said, I have no husband. Jesus said to her, You have said rightly, I have no husband:
18 Gasooykka kase nes iichachuu azznati detes, qasse ha7i nenara dizzayyssi ne azzina giddenaa, hessa gish ne tummu gaddasa.”
You have had five husbands, and the man you have now is not your husband: that was truly said.
19 Maccashaya izas hizgadus “Goodo neni nabe gdisayssa ta ha7i erraddis.”
The woman said to him, Sir, I see that you are a prophet.
20 Kasse nu awwatti haayssa zumaa bolla gooynidaa. Innte qasse “Assaye gooynnanass besizzasay Yerrussallamekko geista.”
Our fathers gave worship on this mountain, but you Jews say that the right place for worship is in Jerusalem.
21 Yesussaykka izzis hizgides “hanne maaccashshaye Xoossa aawas haayysa zuma boolla woykko Yerrussallamen inte gooynnota wodey yanaysa amaana”
Jesus said to her, Woman, take my word for this; the time is coming when you will not give worship to the Father on this mountain or in Jerusalem.
22 Intene inte eroonta Xoossas goyynetta. Nu gidikko asas atootethi Ayyhudeppe giddida gishsha nuni nu erriza Xoossas goyynos.
You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews.
23 Gido atin tuumu goynnizzayti Xoossa aawas Ayyananinne tumatethan goynizza woddey buuro yaanna. Haray atoshshn haiikka yiddes. Xoossa aawaykka kooyzay heesa malla gooyniizaytta.
But the time is coming, and is even now here, when the true worshippers will give worship to the Father in the true way of the spirit, for these are the worshippers desired by the Father.
24 “Xossi ba hu7es a7yanna. Iza goynizayti aynaninne tumatethan gooynanass beesees.”
God is Spirit: then let his worshippers give him worship in the true way of the spirit.
25 Macashayakka “Xossay tiyidade Kirstosay yanaassa ta errayys, izi yiidi haniizzaz wurrsi nuus yoottana” gaddus.
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
26 Yesussayka izis “hii neenara hssaizzay ta izzakko.” giddes.
Jesus said to her, I, who am talking to you, am he.
27 Hessi haniishshin izza kallizzayta ba biddassoppe simmida. Yesussay Maaccashshara hassa7izaysa maallalletida. Giddo atiin “hane a77y kooyazi? wykko haniira a7zzas hassazz?” giiddi o77nikka oychchana.
At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her?
28 Hessafe guuyye Mccashshaya otooza hen agagada geede kattama bada, asas.
Then the woman put down her water-pot and went into the town, and said to the people,
29 “Ta oththidaz wurrssi tass yottdadey ha yiddi beeyte, oone erazzy yanna Xossay tiyida Kirstosay izakkonne!” gadus.
Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ?
30 Assayka kattamape kezzidi Yessusako bides.
So they went out of the town and came to him.
31 He wode Yesussa kalizzyti Yesussa “Asstamarre qumma ma” gdii wossida.
While this was taking place, the disciples were saying to Jesus, Master, take some food.
32 Izi qaas “inte eronttay ta mizza qummay tas dees.” gidees.
But he said to them, I have food of which you have no knowledge.
33 Hssa gsha iza kalizayti “aykko miza kathth asii izas ehideshsh” giidi ba grrssan hasaeetda.
So the disciples said one to another, Did anyone give him food?
34 “Yesussayka istas zaridi ta quumay tana kiitda ta aawa shene o7thone iza ootho polo” gides.
Jesus said, My food is to do the pleasure of him who sent me and to make his work complete.
35 Inte qaas “kaththa mxxay gkkans buro o7yddu agnna a7tddes gista gideketi? Qaas ta gidikko intena (doqu giidi kaththay maxaa gakiidaysa xeelitee.) gays.
You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting.
36 Maxxizadey ba damussa ekaana, medhianas gidizza ayfe shishana, hessagish zerizzadeynne maxizadeey isfe ufe7istana. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
37 Hesa gsha isadey zerana hara uray maxxana getettiza lemusooy tuuma.
In this the saying is a true one, One does the planting, and another gets in the grain.
38 Ta intena inte daburontayssa maxnamalla yedadis. Harati oothon daburida gido attin inte ista dabursan go7etidista.”
I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward.
39 Mcashaya “ta oothidazi wurrsi tas izi yootides” gada asas marrkatida malla katamape daroo Samariya asay izan amanides.
Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did.
40 Hesagisha Samarriya asay Yesussako yidine istakoon gmaa7nmalla wosiida. Izikka nma7u gallas hen gamides.
So when the people came to him they made request to him to be among them for a time, and he was there two days.
41 Iza Qalla siydi daroo asay Iza amaanides.
And a great number more of them came to have faith in him because of what he himself said.
42 Macashayokka “ha7i nu iza amanizzay ne yootida qalla gish xalla gidonta nuuka nu baggra izape siyyda gishane tumaappe izi derre ashshizade gididaysa erida gishasa” gida.
And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
43 Yesusay Samariyan nm77u gallasa gam7idappe guye Galillaa bidess.
And after the two days he went on from there into Galilee.
44 Izi ba baggra “nabey ba derren boonchistan” gi yootides.
For Jesus himself said that a prophet has no honour in the country of his birth.
45 Gido atn izi Gallila bin Gallia asay Iza loo7ethi mooki ekkides. Gasoykka pazziga Ba7ale boonchana Yerusalame bidason hen dishshin izi oothidaysa wurrsi deyyda gishshasa.
So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast — they themselves having been there at the feast.
46 Hessafe guye yesussay hathe Wayyne cajje oothida Gllilla derre garrsan dzza Qanna getittza ktama namantho bidees. He wode Qifrnahomen izas nay sakettida isi kawo shuumey dees.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.
47 Izika Yesussay Yihudda dereppe gede Galilla yidayysa siydi Yesussako bidees. Yesussay dugge Qifrnahoome wodhanmallane daroo saketdii haykqqana gizza naaza pathanamalla Yesussa woossidees.
When it came to his ears that Jesus had come from Judaea into Galilee, he went to him and made a request that he would come down to his son, who was near to death, and make him well.
48 Yesussaka izas “inte gita malatatanne malallsizaaz beyoonta aykokka amanekkta” gidees.
Then Jesus said to him, You will not have faith if you do not see signs and wonders.
49 Shumezikka zaridi “Godoo ta naazi hayyqoonta elela woodharkki?” gides.
The man said, Sir, come down before my boy is dead.
50 Yesussaka iza “neni ne soo ba nazi paxideess.” gidess. Adezikka Yesussay izas yootida Qalla amaniidi soo smmi bides.
And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away.
51 Izi soo bishshn iza ahskkarati izara ogen gagidi “ne nazi paxideskoo.” gidi izas yootida.
And while he was going down, his servants came to him and said, Your boy is living.
52 Shumezika nazi ay saten paxxidakoone issta zari oychchides. isstikka izazs “qama gllasappe Lapuun Saten iza michchizayssi agides” gida.
So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour.
53 Naza awaykka Yesussay “ne naazi paxidees” giday he issti izass yotizza woode gidaysa eriddess. Hessa gshsha he galassfe oykkdi izine iza so asay wuri Yesussa ammidda.
It was clear then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family.
54 Hayssi malattay Yesussay Yihudappe Galila yiidi oothida nma77antho malata.
Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.
