Yanisa Mishiracho 3
1 Parsawista baga ass gidida ayhudata hllaqappe issi Niqodimossa getetizaday assi dess.
And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
2 Izi qamara Yesussakko yidi “astamare Xoossi izara dzade gidikofe atin hayta ne oothiza malalsiza malatata oothanas danda7izadeye dena. Hessa gish ne Xoossa achafe yida astamare gdidayysa nuu erosu” gidass.
And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
3 Yesussaykka izas zaridi “ta nes tumu gays assi namantho yeletoonta agikko Xoossa kawoteth beynanas danda7ena” gidess.
Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
4 Niqodimosaykka zaridi “histin assi cimidappe guye wandi namaantho yeletan danda7izee? Qassekka gede bee aye ul7on simi gelidi yeletanee?” gidi oychides.
Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
5 Yesussyka izas hizggidi zarides “ta nes tumu gays assi hathafenne Xillo Anappe yeletontaa dishe Xoossa kawoteth gelanass danda7ena.
Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
6 Asappe yelettida asa. Ayanappe yeletdeye ayana.
`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
7 Hessa gish (inte nmma7antho yeletanas kooshes) ta nena gida gish malaletofa.
Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
8 Carkkoy ba koyida baga carkess, ne carkoss gireth siyasa atin izi awappe yizakkonne awa bizakko erakka, ayanafe yelettidaykka hessa malla.”
The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
9 Niqodimossay “haysi wani hnana danda7ize?” gidi oychdess.
Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
10 Yesussaykka izas “Isra7ele Astemare gidautada hessa ne eriki?
Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
11 Ta nes tumu gays nuni nu erazaysa yotoss, nu be7idaysa markatos gido attin inte nu markateth ekekketta.
Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
12 Ta intess hayssa ha biitta yo yotin amanonta ixikko sallo miish yotikko wosti inte wosti ammanane?
If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
13 Saloppe dugge wopdhia asa naape attin pude saloo keziday haray onikka denna.
And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
14 Bazoo biittan Musey shoshu dhoqqu histi kaqqidaysatho heesathokka asa nayy dhoqqan kaqistanas beses.
And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
16 Xoossa na ammanizay wuri medhina deyo demanappe attin dhayonta mala Xoossi hayssa alameza daro siqida gish ba mixi issi na immides. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
17 Xoassay ba naza ha dugge alame kittday alame asay izan amanidi atinn izi alamme asa bolla firdanas gidena.
For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
18 Iza amanizade bola pirdetena, iza amanonntadey gdikko Xoossa na isinezan amanonta gish benipekka pirdeti utides.
He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
19 Pirdayyka hysamala po77oy ha alame yides shin asas oothoy iitta gdidagish asay po7oppe daro dumma doosides.
And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
20 Iita o7htzadeye wurikka poo7 dosena. izi o7thazza ita o7thooy pooncci kkazontamala izi ba huees poo77y dzzasa kezena.
For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
21 Tuumu o7thzadey gdiiko po77y dizasa yees. izi po77y dizzasa yeza gasoy Xoossa azazzomalla izi o7thdda o7thooy qonncana maalla.”
But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
22 Hessafe kallidi Yesussy bena kallizaytara Yhuudaa dere bedess. heniikka Asaa xxamaqqshe istarra guusa woode gmmidess.
Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
23 Hee wode salleme achaan Henoone gistattzasann daroo haathia dizza gsaa Yaansay asa xaamakchhn asayyka izzko biidi xmaqettdess.
And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
24 Hesa woode Yannsaay buro qaacho kketha gelii beyyna.
And Joon was not yit sent in to prisoun.
25 Hee wode Yaansassne isi isi ayyhudea asat. garrsane Ayyhudata gessa wooga gesii gtta polamaay denndidess.
Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
26 Yannssa kallisayta izakoo shiqqdie “asstamare nenara Yorrdanose shaafa pinnthane neenrra issifa dishhn ne iza gess marrkatoo adezikaa heko xaamaqess asaayka izika bess gdda.”
And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
27 Yannsaayka isstas hzzgdess. “o7nnsika Xoossafe imetonta dishnn ayykoykka dana dandaeena.
Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
28 (Tani izafe snthataa kitadiis atin yana Krrstossay tana gdikke) gada ta intees yotooysas inte inte huerra taa marrkataa.
Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
29 Machii msshray dzadey izika msshra msshra lageey gdikko msshraza achaan ekkdi Msshrazzi gzazz siyees. msshrraza xxalla siiydi ufaeetess hessa gssha ta uhaaththaaysi hii polltdess.
He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
30 Izi xooqu xooqu ganamala taaka zqqi ganamalla koshees.
It bihoueth hym to wexe, but me to be maad lesse.
31 Puudape yezadey wursofe boola. garrsa biitafe gedidaay izi bitazanne biitaaz yootees (hasaees) saloope yesadeey izi wursofe bola.
He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
32 Izi ba beeydazine ba siiydazz markariis gdoo atiin zia marrsatiths ekkzadeey deena.
And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
33 Iza marrkethe ekkzadeey gddko Xoossa tumanncha gdidaaysa qonncsees (besees)
But he that takith his witnessyng, hath confermyd that God is sothefast.
34 Xoossa kittdadeey Xoossa Qalla yotiss Xssika izades ba ayana kunnthie imess.
But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
35 Awaay ba na dosees haanizza yoo wurrsi iza kuseen yeegdees.
The fadir loueth the sone, and he hath youun alle thingis in his hoond.
36 Nazaan amanizades medaana deyooy dees. nazaan aamanontaay gediiko Xoossa hankooy iza bola dees attin deyoo demena.” (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
