Yanisa Mishiracho 3
1 Parsawista baga ass gidida ayhudata hllaqappe issi Niqodimossa getetizaday assi dess.
Ther was a man of the pharises named Nicodemus a ruler amonge ye Iewes.
2 Izi qamara Yesussakko yidi “astamare Xoossi izara dzade gidikofe atin hayta ne oothiza malalsiza malatata oothanas danda7izadeye dena. Hessa gish ne Xoossa achafe yida astamare gdidayysa nuu erosu” gidass.
The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him.
3 Yesussaykka izas zaridi “ta nes tumu gays assi namantho yeletoonta agikko Xoossa kawoteth beynanas danda7ena” gidess.
Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God.
4 Niqodimosaykka zaridi “histin assi cimidappe guye wandi namaantho yeletan danda7izee? Qassekka gede bee aye ul7on simi gelidi yeletanee?” gidi oychides.
Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne?
5 Yesussyka izas hizggidi zarides “ta nes tumu gays assi hathafenne Xillo Anappe yeletontaa dishe Xoossa kawoteth gelanass danda7ena.
Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.
6 Asappe yelettida asa. Ayanappe yeletdeye ayana.
That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.
7 Hessa gish (inte nmma7antho yeletanas kooshes) ta nena gida gish malaletofa.
Marvayle not that I sayd to the ye must be boren a newe.
8 Carkkoy ba koyida baga carkess, ne carkoss gireth siyasa atin izi awappe yizakkonne awa bizakko erakka, ayanafe yelettidaykka hessa malla.”
The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
9 Niqodimossay “haysi wani hnana danda7ize?” gidi oychdess.
And Nicodemus answered and sayde vnto him: how can these thinges be?
10 Yesussaykka izas “Isra7ele Astemare gidautada hessa ne eriki?
Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges?
11 Ta nes tumu gays nuni nu erazaysa yotoss, nu be7idaysa markatos gido attin inte nu markateth ekekketta.
Verely verely I saye vnto the we speake that we knowe and testify that we have sene: and ye receave not oure witnes.
12 Ta intess hayssa ha biitta yo yotin amanonta ixikko sallo miish yotikko wosti inte wosti ammanane?
Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges?
13 Saloppe dugge wopdhia asa naape attin pude saloo keziday haray onikka denna.
And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven.
14 Bazoo biittan Musey shoshu dhoqqu histi kaqqidaysatho heesathokka asa nayy dhoqqan kaqistanas beses.
And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
16 Xoossa na ammanizay wuri medhina deyo demanappe attin dhayonta mala Xoossi hayssa alameza daro siqida gish ba mixi issi na immides. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
17 Xoassay ba naza ha dugge alame kittday alame asay izan amanidi atinn izi alamme asa bolla firdanas gidena.
For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
18 Iza amanizade bola pirdetena, iza amanonntadey gdikko Xoossa na isinezan amanonta gish benipekka pirdeti utides.
He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
19 Pirdayyka hysamala po77oy ha alame yides shin asas oothoy iitta gdidagish asay po7oppe daro dumma doosides.
And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.
20 Iita o7htzadeye wurikka poo7 dosena. izi o7thazza ita o7thooy pooncci kkazontamala izi ba huees poo77y dzzasa kezena.
For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved.
21 Tuumu o7thzadey gdiiko po77y dizasa yees. izi po77y dizzasa yeza gasoy Xoossa azazzomalla izi o7thdda o7thooy qonncana maalla.”
But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.
22 Hessafe kallidi Yesussy bena kallizaytara Yhuudaa dere bedess. heniikka Asaa xxamaqqshe istarra guusa woode gmmidess.
After these thinges cam Iesus and his disciples into the Iewes londe and ther he haunted with them and baptised.
23 Hee wode salleme achaan Henoone gistattzasann daroo haathia dizza gsaa Yaansay asa xaamakchhn asayyka izzko biidi xmaqettdess.
And Iohn also baptised in Enon besydes Salim because ther was moche water there and they came and were baptised.
24 Hesa woode Yannsaay buro qaacho kketha gelii beyyna.
For Iohn was not yet cast into preson.
25 Hee wode Yaansassne isi isi ayyhudea asat. garrsane Ayyhudata gessa wooga gesii gtta polamaay denndidess.
And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge.
26 Yannssa kallisayta izakoo shiqqdie “asstamare nenara Yorrdanose shaafa pinnthane neenrra issifa dishhn ne iza gess marrkatoo adezikaa heko xaamaqess asaayka izika bess gdda.”
And they came vnto Iohn and sayde vnto him: Rabbi he that was with the beyonde Iordan to whom thou barest witnes. Beholde the same baptyseth and all me come to him.
27 Yannsaayka isstas hzzgdess. “o7nnsika Xoossafe imetonta dishnn ayykoykka dana dandaeena.
Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven.
28 (Tani izafe snthataa kitadiis atin yana Krrstossay tana gdikke) gada ta intees yotooysas inte inte huerra taa marrkataa.
Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him.
29 Machii msshray dzadey izika msshra msshra lageey gdikko msshraza achaan ekkdi Msshrazzi gzazz siyees. msshrraza xxalla siiydi ufaeetess hessa gssha ta uhaaththaaysi hii polltdess.
He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.
30 Izi xooqu xooqu ganamala taaka zqqi ganamalla koshees.
He must increace: and I muste decreace.
31 Puudape yezadey wursofe boola. garrsa biitafe gedidaay izi bitazanne biitaaz yootees (hasaees) saloope yesadeey izi wursofe bola.
He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all
32 Izi ba beeydazine ba siiydazz markariis gdoo atiin zia marrsatiths ekkzadeey deena.
and what he hath sene and hearde: that he testifieth: but no man receaveth his testimonye.
33 Iza marrkethe ekkzadeey gddko Xoossa tumanncha gdidaaysa qonncsees (besees)
How be it he that hath receaved hys testimonye hath set to his seale that God is true.
34 Xoossa kittdadeey Xoossa Qalla yotiss Xssika izades ba ayana kunnthie imess.
For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.
35 Awaay ba na dosees haanizza yoo wurrsi iza kuseen yeegdees.
The father loveth the sonne and hath geven all thinges into his honde.
