Yanisa Mishiracho 19
1 Hessafe guye Philaxoossay Yesussa eefidi gaarafisiidees.
Then Pilate therefore took Jesus, and scourged [him].
2 Wotadaratikka aguunththa zawuude xaxiidi Yesussa hu7en woththida, zo77o kabakka mayzzida.
And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
3 Izako shiqqi shiqqdi “Ayhuda kawoo saaro saaro!” gi gidi iza shagalan baqqida.
And said, Hail, King of the Jews! and they smote him with their hands.
4 Philaxxossay qasseka kare kesiidi “Heko ta iza bolla aykoo morooka demoonttaysa inte errana mala ta iza intes haa kare kessana” gides.
Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Hessa gish Yesussay aguunththa zawuude hu7en woththi ekkidine zo77o kaba maydi kare keziides. Philaxxossayka isttas “Hekoo addezi haysichchi!” gides.
Then Jesus came forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith to them, Behold the man!
6 eQessista halaqatine istta ashshikarat Yesussa beeydi “Ne iza kaqqa! kaqqa!” gishe wasiida, Philaxxossay qasse “Ta ta baggara iza bolla issi moroka demmabeyke, koykoo inte ehaaththaidii kaqqite” gides.
When therefore the chief priests and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith to them, Take ye him, and crucify [him]: for I find no fault in him.
7 Ayhuda asati qasse “Nuus wogay dees haysi addezi beena xoossa na giza gish nu woga mala izas hayqqoy besees” gida.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 Philaxxossay hessa istti gizaysa siydi daroo babides.
When Pilate therefore heard that saying, he was the more afraid;
9 Gede gibbe gelidi Yesussa “ne awape yadii?” gidi oychchidees. Yesussay qasse izas ayy malththeka immibeyna.
And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
10 Hessa gish Philaxxossay “ne tas yootiki? ta nena kaqqanas woykko birsha yedanas godatethi tas dizayssa errikii?” gides.
Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?
11 Yesussayka izas zaaridi “sheeney ness Xoossafe immetoonttako nes ta bolla ay godatethika deenashin, gido attin tana nes aththi immidade bolla gita nagaray dees” gides.
Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.
12 Philaxxossay hessa Yesussa hassa7e siydapee guye iza birshi yedana koyides shin Ayudatas babida gish istti “ne hayssa addeza birshiko Rome kawoo qeessare bagga gidaka, gasooyka bena berkka kawooththizadey wuri Qeessares moorkke” gishe wurikka wasiida.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.
13 Philaxxossay hessa siyda mala Yesussa gede kare kesisidi “Loochcha shuchchu” geetettiza soon pirda wombbaran uttides. He pirda sooy ayhudata qaalara “Gabata” getetes.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 He wode gadeey asii paziga ba77eles gigettiza gaalasa. Wodeyka gaalasafe usuupun saate mala gidides. He wode Philaxxosay Ayhudata “Hekoo inte kawoy hayssichii!” gides.
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
15 Gido attin istti qass “Gede digga, gede digga, kaqqa” gishe wasiida. Philaxxossayka “inte kawoo kaqqoo?” gides. Qeessista halaqati zaaridi “nus Qessarepe hara kawooy deena” gida.
But they cried out, Away with [him], away with [him], crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
16 Hessafe simmidi Philaxxosay Yesussa kaqqistana mala isttas aththi immides. Isttka Yesussa oykki ekkii ehaaththaida.
Then therefore he delivered him to them to be crucified. And they took Jesus, and led [him] away.
17 Hessafe guye Yesussay ba kaqqistana masqqaleza tookidii “Asa hu7ee guuge” geetettizaso kezides. He sooy Ayhudata qaalara “Golggoota” geetetes.
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha:
18 Iza heen kaqqiida. Yesussa gidoo gelththidi hara namm7u asata izatho hadirssarane oshshachchara kaqqidda.
Where they crucified him, and two others with him, on each side one, and Jesus in the midst.
19 Philaxxossay “Nazzirete Yesussay Ayhudata kawoo” giza qaala xaafidi iza masqqale bolla izas hu7esora qaphides.
And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 Yesussay kaqqetidasooy katamas mata gidida gish daroo Ayhuda asay Philaxxossay xaafidaysa nababidees. Xaafeetidaysika Ayhudata qaalara, Latiine geetettiza qaalarane Girikee qaalarako.
Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, [and] Latin.
21 Ayhudata qeessata Halaqati Philaxxossa “ne iza Ayhudata kawoo” gada xaafoopa, Gido attin “(haysi addezii bena ta Ayhudata kawoo gidees) gada xaafa” gida.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Philaxxossay qass “Ta xaafidaysa xaafadis” gides.
Pilate answered, What I have written, I have written.
23 Wootadarati Yesussa kaqqidape guye iza mayooza ekkidi wotadarata issa issa gakana mala oydu kessi shakereththida. Garsara mayiza mayozaka hessaththo shakereththida. Ggido attin garsara mayza mayoz siketoontta pudepe duge gakkanaas coo yeda dees.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
24 Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
25 Yesussa masqqalle achchan iza aayiyane aayeeyi michchiya Qeliyyopha machcha Maramane Megidele geetettizasope yida Marama heen eqqida.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
26 Yesussay ba ayiyone izi siqqza iza kaallizaysi ba achchan eqqidayta beeydi, ba aayiyo “Aayee ne naza hessa beeya” gides.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
27 Hessafe kaalleththidi bena kaallizaysa “Ne ayo hinoo beeya” gides. Hinoo he saateype simmin he iza kaallizaysi Aayiyo besso ehaaththaidees.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own [home].
28 Hessafe guye Yesussay ha7i wurikka poleettidaysa erridi geesha maxaafan xaafetdaysi poleistana mala “tana samees” gides.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Heen gadan caala phanqqida ushshii kumii uttida issi xaarro malay dees. Hessa gish heen gadan dizayti he caala ushsha zanzza milatza sppoonjje gizaysara hisophphe giza miththa xeeran qaphidi iza dunako shishshida.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
30 Yesussay he caalla ushsha xunxxi xeellidi “poleetides!” gides. Be hu7e duge ziqisidi shempo kezides.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.
31 Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
32 Hessa gish wotadarati bidii Yesussara kaqqetiida asata meqqethth wodiirape wodiirape menththida.
Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.
33 Istti Yesussako biin izi kasetidinee hayqqdaysa beeydi iza wodiira meqqethth menththibeyteena.
But when they came to Jesus, and saw that he was dead already, they broke not his legs:
34 Gido attin wotadarata garssafe issadey toorara iza miileen cadiin heeraka suththine haththi gukkidees.
But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.
35 Hessa beeydadeyi inte izan ammanana mala markkattdes. Iza markkayka tuma. Izi yootzayka tumu gididaysa izi errees.
And he that saw [it], testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.
36 Hessika haniday “Iza meqqeththafe isinaka meeqquku” geetetida geesha maxaafa qaalay polistanassa.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 Qasseka geesha maxafa harason “Istti ba caadide beeyana” gees.
And again another scripture saith, They shall look on him whom they pierced.
38 Ayhudata dannata babidi qotan Yesussa kaalliza Armmatyasa getetizasoppe yida Yossefoy Yesussa aha ekkanas Philaxoossa wossin Philaxoossayka izas eeroo gides. Hessa gish Yossefoy bidi Yesussa aha ekkidees.
And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore and took the body of Jesus.
39 Kase Yesussakko qamara yida Niqoodimossayka kiilo bagga gidiza karbbeenne ireete geetettiza mishshara walakeetida shiito ekki yidees.
And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound [weight].
40 He namm7u asati Yesussa aha ekkidi Ayhudatii aha xaxiza mala shiito cacafidii le77e mayora xaxida.
Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.
41 Yesussay kaqqetidason issi akakilitesoy dees. He akakilitezason oonnika moggetonttay oraththa dufooy dess.
Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.
42 Ayhudata sambbatas gigeteza gaalas gidida gishshinne dufooykka matan diza gish Yesussa aha heen mogiida.
There they laid Jesus therefore, because of the Jews' preparation -[day], for the sepulcher was nigh at hand.
