Yanisa Mishiracho 19
1 Hessafe guye Philaxoossay Yesussa eefidi gaarafisiidees.
Then Pilate took Jesus and whipped him.
2 Wotadaratikka aguunththa zawuude xaxiidi Yesussa hu7en woththida, zo77o kabakka mayzzida.
The soldiers weaved a crown of thorns. They put it on the head of Jesus and dressed him with a purple garment.
3 Izako shiqqi shiqqdi “Ayhuda kawoo saaro saaro!” gi gidi iza shagalan baqqida.
They came to him and said, “Hail, King of the Jews!” and they struck him.
4 Philaxxossay qasseka kare kesiidi “Heko ta iza bolla aykoo morooka demoonttaysa inte errana mala ta iza intes haa kare kessana” gides.
Then Pilate went outside again and said to them, “See, I am bringing him outside to you so that you will know that I find no guilt in him.”
5 Hessa gish Yesussay aguunththa zawuude hu7en woththi ekkidine zo77o kaba maydi kare keziides. Philaxxossayka isttas “Hekoo addezi haysichchi!” gides.
So Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Look, here is the man!”
6 eQessista halaqatine istta ashshikarat Yesussa beeydi “Ne iza kaqqa! kaqqa!” gishe wasiida, Philaxxossay qasse “Ta ta baggara iza bolla issi moroka demmabeyke, koykoo inte ehaaththaidii kaqqite” gides.
When therefore the chief priests and the officers saw Jesus, they cried out and said, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”
7 Ayhuda asati qasse “Nuus wogay dees haysi addezi beena xoossa na giza gish nu woga mala izas hayqqoy besees” gida.
The Jews answered him, “We have a law, and according to that law he has to die because he claimed to be the Son of God.”
8 Philaxxossay hessa istti gizaysa siydi daroo babides.
When Pilate heard this statement, he was even more afraid,
9 Gede gibbe gelidi Yesussa “ne awape yadii?” gidi oychchidees. Yesussay qasse izas ayy malththeka immibeyna.
and he entered the government headquarters again and said to Jesus, “Where do you come from?” But Jesus gave him no answer.
10 Hessa gish Philaxxossay “ne tas yootiki? ta nena kaqqanas woykko birsha yedanas godatethi tas dizayssa errikii?” gides.
Then Pilate said to him, “Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?”
11 Yesussayka izas zaaridi “sheeney ness Xoossafe immetoonttako nes ta bolla ay godatethika deenashin, gido attin tana nes aththi immidade bolla gita nagaray dees” gides.
Jesus answered him, “You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin.”
12 Philaxxossay hessa Yesussa hassa7e siydapee guye iza birshi yedana koyides shin Ayudatas babida gish istti “ne hayssa addeza birshiko Rome kawoo qeessare bagga gidaka, gasooyka bena berkka kawooththizadey wuri Qeessares moorkke” gishe wurikka wasiida.
At this answer, Pilate tried to release him, but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar. Everyone who makes himself a king speaks against Caesar.”
13 Philaxxossay hessa siyda mala Yesussa gede kare kesisidi “Loochcha shuchchu” geetettiza soon pirda wombbaran uttides. He pirda sooy ayhudata qaalara “Gabata” getetes.
When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called “The Pavement,” but in Hebrew, “Gabbatha.”
14 He wode gadeey asii paziga ba77eles gigettiza gaalasa. Wodeyka gaalasafe usuupun saate mala gidides. He wode Philaxxosay Ayhudata “Hekoo inte kawoy hayssichii!” gides.
Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, “See, here is your king!”
15 Gido attin istti qass “Gede digga, gede digga, kaqqa” gishe wasiida. Philaxxossayka “inte kawoo kaqqoo?” gides. Qeessista halaqati zaaridi “nus Qessarepe hara kawooy deena” gida.
They cried out, “Away with him, away with him; crucify him!” Pilate said to them, “Should I crucify your King?” The chief priests answered, “We have no king but Caesar.”
16 Hessafe simmidi Philaxxosay Yesussa kaqqistana mala isttas aththi immides. Isttka Yesussa oykki ekkii ehaaththaida.
Then Pilate gave Jesus over to them to be crucified.
17 Hessafe guye Yesussay ba kaqqistana masqqaleza tookidii “Asa hu7ee guuge” geetettizaso kezides. He sooy Ayhudata qaalara “Golggoota” geetetes.
Then they took Jesus, and he went out, carrying the cross for himself, to the place called “The Place of a Skull,” which in Hebrew is called “Golgotha.”
18 Iza heen kaqqiida. Yesussa gidoo gelththidi hara namm7u asata izatho hadirssarane oshshachchara kaqqidda.
They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle.
19 Philaxxossay “Nazzirete Yesussay Ayhudata kawoo” giza qaala xaafidi iza masqqale bolla izas hu7esora qaphides.
Pilate also wrote a sign and put it on the cross. There it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Yesussay kaqqetidasooy katamas mata gidida gish daroo Ayhuda asay Philaxxossay xaafidaysa nababidees. Xaafeetidaysika Ayhudata qaalara, Latiine geetettiza qaalarane Girikee qaalarako.
Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.
21 Ayhudata qeessata Halaqati Philaxxossa “ne iza Ayhudata kawoo” gada xaafoopa, Gido attin “(haysi addezii bena ta Ayhudata kawoo gidees) gada xaafa” gida.
Then the chief priests of the Jews said to Pilate, “Do not write, 'The King of the Jews,' but rather, 'This one said, “I am King of the Jews.”'”
22 Philaxxossay qass “Ta xaafidaysa xaafadis” gides.
Pilate answered, “What I have written I have written.”
23 Wootadarati Yesussa kaqqidape guye iza mayooza ekkidi wotadarata issa issa gakana mala oydu kessi shakereththida. Garsara mayiza mayozaka hessaththo shakereththida. Ggido attin garsara mayza mayoz siketoontta pudepe duge gakkanaas coo yeda dees.
When the soldiers crucified Jesus, they took his clothes, divided them into four shares, one for each of them; and also the tunic. Now the tunic was seamless, woven in one piece from the top.
24 Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, “They divided my garments among themselves and cast lots for my clothing.” This is what the soldiers did.
25 Yesussa masqqalle achchan iza aayiyane aayeeyi michchiya Qeliyyopha machcha Maramane Megidele geetettizasope yida Marama heen eqqida.
Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 Yesussay ba ayiyone izi siqqza iza kaallizaysi ba achchan eqqidayta beeydi, ba aayiyo “Aayee ne naza hessa beeya” gides.
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, see, your son!”
27 Hessafe kaalleththidi bena kaallizaysa “Ne ayo hinoo beeya” gides. Hinoo he saateype simmin he iza kaallizaysi Aayiyo besso ehaaththaidees.
Then he said to the disciple, “See, your mother!” From that hour the disciple took her to his own home.
28 Hessafe guye Yesussay ha7i wurikka poleettidaysa erridi geesha maxaafan xaafetdaysi poleistana mala “tana samees” gides.
After this, knowing that everything was now completed and so that the scriptures would be fulfilled, Jesus said, “I am thirsty.”
29 Heen gadan caala phanqqida ushshii kumii uttida issi xaarro malay dees. Hessa gish heen gadan dizayti he caala ushsha zanzza milatza sppoonjje gizaysara hisophphe giza miththa xeeran qaphidi iza dunako shishshida.
A container full of sour wine was placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth.
30 Yesussay he caalla ushsha xunxxi xeellidi “poleetides!” gides. Be hu7e duge ziqisidi shempo kezides.
When Jesus had taken the sour wine, he said, “It is finished.” He bowed his head and gave up his spirit.
31 Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
32 Hessa gish wotadarati bidii Yesussara kaqqetiida asata meqqethth wodiirape wodiirape menththida.
Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus.
33 Istti Yesussako biin izi kasetidinee hayqqdaysa beeydi iza wodiira meqqethth menththibeyteena.
When they came to Jesus, they saw that he was already dead, so they did not break his legs.
34 Gido attin wotadarata garssafe issadey toorara iza miileen cadiin heeraka suththine haththi gukkidees.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 Hessa beeydadeyi inte izan ammanana mala markkattdes. Iza markkayka tuma. Izi yootzayka tumu gididaysa izi errees.
The one who saw this has testified, and his testimony is true. He knows that what he said is true so that you would also believe.
36 Hessika haniday “Iza meqqeththafe isinaka meeqquku” geetetida geesha maxaafa qaalay polistanassa.
For these things happened in order to fulfill scripture, “Not one of his bones will be broken.”
37 Qasseka geesha maxafa harason “Istti ba caadide beeyana” gees.
Again, another scripture says, “They will look at him whom they pierced.”
38 Ayhudata dannata babidi qotan Yesussa kaalliza Armmatyasa getetizasoppe yida Yossefoy Yesussa aha ekkanas Philaxoossa wossin Philaxoossayka izas eeroo gides. Hessa gish Yossefoy bidi Yesussa aha ekkidees.
After these things, Joseph of Arimathea, since he was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.
39 Kase Yesussakko qamara yida Niqoodimossayka kiilo bagga gidiza karbbeenne ireete geetettiza mishshara walakeetida shiito ekki yidees.
Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight.
40 He namm7u asati Yesussa aha ekkidi Ayhudatii aha xaxiza mala shiito cacafidii le77e mayora xaxida.
So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.
41 Yesussay kaqqetidason issi akakilitesoy dees. He akakilitezason oonnika moggetonttay oraththa dufooy dess.
Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.
42 Ayhudata sambbatas gigeteza gaalas gidida gishshinne dufooykka matan diza gish Yesussa aha heen mogiida.
Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.
