Yanisa Mishiracho 19
1 Hessafe guye Philaxoossay Yesussa eefidi gaarafisiidees.
Then Pilate took Jesus and flogged him.
2 Wotadaratikka aguunththa zawuude xaxiidi Yesussa hu7en woththida, zo77o kabakka mayzzida.
The soldiers twisted together a crown of thorns, put it on his head, and then clothed him with a purple garment.
3 Izako shiqqi shiqqdi “Ayhuda kawoo saaro saaro!” gi gidi iza shagalan baqqida.
They kept saying, “Hail, King of the Jews!” and striking him in the face.
4 Philaxxossay qasseka kare kesiidi “Heko ta iza bolla aykoo morooka demoonttaysa inte errana mala ta iza intes haa kare kessana” gides.
Once again Pilate came out and said to the Jews, “Behold, I am bringing him out to you so that you may know that I find no fault in him.”
5 Hessa gish Yesussay aguunththa zawuude hu7en woththi ekkidine zo77o kaba maydi kare keziides. Philaxxossayka isttas “Hekoo addezi haysichchi!” gides.
Jesus then came out wearing the crown of thorns and the purple garment, and Pilate said to them, “Behold, the man!”
6 eQessista halaqatine istta ashshikarat Yesussa beeydi “Ne iza kaqqa! kaqqa!” gishe wasiida, Philaxxossay qasse “Ta ta baggara iza bolla issi moroka demmabeyke, koykoo inte ehaaththaidii kaqqite” gides.
When the chief priests and the officers saw him, they cried out, “Crucify, crucify him!” But Pilate said to them, “You take him and crucify him, for I find no fault in him.”
7 Ayhuda asati qasse “Nuus wogay dees haysi addezi beena xoossa na giza gish nu woga mala izas hayqqoy besees” gida.
The Jews answered him, “We have a law, and according to our law he must die, for he made himself out to be the Son of God.”
8 Philaxxossay hessa istti gizaysa siydi daroo babides.
When Pilate heard this, he was even more afraid.
9 Gede gibbe gelidi Yesussa “ne awape yadii?” gidi oychchidees. Yesussay qasse izas ayy malththeka immibeyna.
He went back into his headquarters and said to Jesus, “Where are yoʋ from?” But Jesus gave him no answer.
10 Hessa gish Philaxxossay “ne tas yootiki? ta nena kaqqanas woykko birsha yedanas godatethi tas dizayssa errikii?” gides.
So Pilate said to him, “Yoʋ do not speak to me? Do yoʋ not know that I have authority to crucify yoʋ, and authority to release yoʋ?”
11 Yesussayka izas zaaridi “sheeney ness Xoossafe immetoonttako nes ta bolla ay godatethika deenashin, gido attin tana nes aththi immidade bolla gita nagaray dees” gides.
Jesus answered, “Yoʋ would have no authority over me if it had not been given to yoʋ from above. Therefore he who handed me over to yoʋ has greater sin.”
12 Philaxxossay hessa Yesussa hassa7e siydapee guye iza birshi yedana koyides shin Ayudatas babida gish istti “ne hayssa addeza birshiko Rome kawoo qeessare bagga gidaka, gasooyka bena berkka kawooththizadey wuri Qeessares moorkke” gishe wurikka wasiida.
From that point forward Pilate was seeking to release him, but the Jews cried out, “If yoʋ release this man, yoʋ are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
13 Philaxxossay hessa siyda mala Yesussa gede kare kesisidi “Loochcha shuchchu” geetettiza soon pirda wombbaran uttides. He pirda sooy ayhudata qaalara “Gabata” getetes.
When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
14 He wode gadeey asii paziga ba77eles gigettiza gaalasa. Wodeyka gaalasafe usuupun saate mala gidides. He wode Philaxxosay Ayhudata “Hekoo inte kawoy hayssichii!” gides.
It was about the sixth hour on the day of Preparation for the Passover, and he said to the Jews, “Behold, your king!”
15 Gido attin istti qass “Gede digga, gede digga, kaqqa” gishe wasiida. Philaxxossayka “inte kawoo kaqqoo?” gides. Qeessista halaqati zaaridi “nus Qessarepe hara kawooy deena” gida.
But they cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”
16 Hessafe simmidi Philaxxosay Yesussa kaqqistana mala isttas aththi immides. Isttka Yesussa oykki ekkii ehaaththaida.
Then Pilate handed Jesus over to them to be crucified. So they took Jesus and led him away.
17 Hessafe guye Yesussay ba kaqqistana masqqaleza tookidii “Asa hu7ee guuge” geetettizaso kezides. He sooy Ayhudata qaalara “Golggoota” geetetes.
Carrying his own cross, he went out to a location called the Place of the Skull (which in Hebrew is called Golgotha).
18 Iza heen kaqqiida. Yesussa gidoo gelththidi hara namm7u asata izatho hadirssarane oshshachchara kaqqidda.
There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Philaxxossay “Nazzirete Yesussay Ayhudata kawoo” giza qaala xaafidi iza masqqale bolla izas hu7esora qaphides.
Pilate also wrote a notice and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”
20 Yesussay kaqqetidasooy katamas mata gidida gish daroo Ayhuda asay Philaxxossay xaafidaysa nababidees. Xaafeetidaysika Ayhudata qaalara, Latiine geetettiza qaalarane Girikee qaalarako.
Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Ayhudata qeessata Halaqati Philaxxossa “ne iza Ayhudata kawoo” gada xaafoopa, Gido attin “(haysi addezii bena ta Ayhudata kawoo gidees) gada xaafa” gida.
Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, “I am the king of the Jews.”’”
22 Philaxxossay qass “Ta xaafidaysa xaafadis” gides.
Pilate answered, “What I have written, I have written.”
23 Wootadarati Yesussa kaqqidape guye iza mayooza ekkidi wotadarata issa issa gakana mala oydu kessi shakereththida. Garsara mayiza mayozaka hessaththo shakereththida. Ggido attin garsara mayza mayoz siketoontta pudepe duge gakkanaas coo yeda dees.
When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
24 Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
25 Yesussa masqqalle achchan iza aayiyane aayeeyi michchiya Qeliyyopha machcha Maramane Megidele geetettizasope yida Marama heen eqqida.
Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 Yesussay ba ayiyone izi siqqza iza kaallizaysi ba achchan eqqidayta beeydi, ba aayiyo “Aayee ne naza hessa beeya” gides.
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, yoʋr son.”
27 Hessafe kaalleththidi bena kaallizaysa “Ne ayo hinoo beeya” gides. Hinoo he saateype simmin he iza kaallizaysi Aayiyo besso ehaaththaidees.
Then he said to the disciple, “Behold, yoʋr mother.” And from that hour the disciple took her into his own home.
28 Hessafe guye Yesussay ha7i wurikka poleettidaysa erridi geesha maxaafan xaafetdaysi poleistana mala “tana samees” gides.
After this, when Jesus saw that everything was now finished, in order to fulfill the Scripture he said, “I am thirsty.”
29 Heen gadan caala phanqqida ushshii kumii uttida issi xaarro malay dees. Hessa gish heen gadan dizayti he caala ushsha zanzza milatza sppoonjje gizaysara hisophphe giza miththa xeeran qaphidi iza dunako shishshida.
A jar full of sour wine was there, so they filled a sponge with sour wine, put it around a hyssop branch, and brought it up to his mouth.
30 Yesussay he caalla ushsha xunxxi xeellidi “poleetides!” gides. Be hu7e duge ziqisidi shempo kezides.
When Jesus had received the sour wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
31 Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
32 Hessa gish wotadarati bidii Yesussara kaqqetiida asata meqqethth wodiirape wodiirape menththida.
So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
33 Istti Yesussako biin izi kasetidinee hayqqdaysa beeydi iza wodiira meqqethth menththibeyteena.
But when they came to Jesus, they did not break his legs since they saw that he was already dead.
34 Gido attin wotadarata garssafe issadey toorara iza miileen cadiin heeraka suththine haththi gukkidees.
Instead, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water came out.
35 Hessa beeydadeyi inte izan ammanana mala markkattdes. Iza markkayka tuma. Izi yootzayka tumu gididaysa izi errees.
He who saw this has testified, and his testimony is true, and he knows that he speaks what is true, so that you may believe.
36 Hessika haniday “Iza meqqeththafe isinaka meeqquku” geetetida geesha maxaafa qaalay polistanassa.
For these things happened so that the Scripture would be fulfilled: “No bone of his will be broken.”
37 Qasseka geesha maxafa harason “Istti ba caadide beeyana” gees.
And, as another Scripture says, “They will look on him whom they have pierced.”
38 Ayhudata dannata babidi qotan Yesussa kaalliza Armmatyasa getetizasoppe yida Yossefoy Yesussa aha ekkanas Philaxoossa wossin Philaxoossayka izas eeroo gides. Hessa gish Yossefoy bidi Yesussa aha ekkidees.
After these things, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took away the body.
39 Kase Yesussakko qamara yida Niqoodimossayka kiilo bagga gidiza karbbeenne ireete geetettiza mishshara walakeetida shiito ekki yidees.
With him came Nicodemus (who had previously come to Jesus by night). He brought a mixture of myrrh and aloes that weighed about seventy-five pounds.
40 He namm7u asati Yesussa aha ekkidi Ayhudatii aha xaxiza mala shiito cacafidii le77e mayora xaxida.
So they took Jesus' body and wrapped it in linen cloths with the spices, as is the custom of the Jews in preparing a body for burial.
41 Yesussay kaqqetidason issi akakilitesoy dees. He akakilitezason oonnika moggetonttay oraththa dufooy dess.
Near the place where Jesus was crucified there was a garden, and in the garden there was a new tomb in which no one had ever been laid.
42 Ayhudata sambbatas gigeteza gaalas gidida gishshinne dufooykka matan diza gish Yesussa aha heen mogiida.
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
