Yanisa Mishiracho 19
1 Hessafe guye Philaxoossay Yesussa eefidi gaarafisiidees.
Then, therefore, Pilate took Jesus and scourged [Him],
2 Wotadaratikka aguunththa zawuude xaxiidi Yesussa hu7en woththida, zo77o kabakka mayzzida.
and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
3 Izako shiqqi shiqqdi “Ayhuda kawoo saaro saaro!” gi gidi iza shagalan baqqida.
and said, “Hail! The King of the Jews”; and they were giving Him slaps.
4 Philaxxossay qasseka kare kesiidi “Heko ta iza bolla aykoo morooka demoonttaysa inte errana mala ta iza intes haa kare kessana” gides.
Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
5 Hessa gish Yesussay aguunththa zawuude hu7en woththi ekkidine zo77o kaba maydi kare keziides. Philaxxossayka isttas “Hekoo addezi haysichchi!” gides.
Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
6 eQessista halaqatine istta ashshikarat Yesussa beeydi “Ne iza kaqqa! kaqqa!” gishe wasiida, Philaxxossay qasse “Ta ta baggara iza bolla issi moroka demmabeyke, koykoo inte ehaaththaidii kaqqite” gides.
When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
7 Ayhuda asati qasse “Nuus wogay dees haysi addezi beena xoossa na giza gish nu woga mala izas hayqqoy besees” gida.
the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
8 Philaxxossay hessa istti gizaysa siydi daroo babides.
When, therefore, Pilate heard this word, he was more afraid,
9 Gede gibbe gelidi Yesussa “ne awape yadii?” gidi oychchidees. Yesussay qasse izas ayy malththeka immibeyna.
and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
10 Hessa gish Philaxxossay “ne tas yootiki? ta nena kaqqanas woykko birsha yedanas godatethi tas dizayssa errikii?” gides.
Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
11 Yesussayka izas zaaridi “sheeney ness Xoossafe immetoonttako nes ta bolla ay godatethika deenashin, gido attin tana nes aththi immidade bolla gita nagaray dees” gides.
Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
12 Philaxxossay hessa Yesussa hassa7e siydapee guye iza birshi yedana koyides shin Ayudatas babida gish istti “ne hayssa addeza birshiko Rome kawoo qeessare bagga gidaka, gasooyka bena berkka kawooththizadey wuri Qeessares moorkke” gishe wurikka wasiida.
From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
13 Philaxxossay hessa siyda mala Yesussa gede kare kesisidi “Loochcha shuchchu” geetettiza soon pirda wombbaran uttides. He pirda sooy ayhudata qaalara “Gabata” getetes.
Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
14 He wode gadeey asii paziga ba77eles gigettiza gaalasa. Wodeyka gaalasafe usuupun saate mala gidides. He wode Philaxxosay Ayhudata “Hekoo inte kawoy hayssichii!” gides.
and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
15 Gido attin istti qass “Gede digga, gede digga, kaqqa” gishe wasiida. Philaxxossayka “inte kawoo kaqqoo?” gides. Qeessista halaqati zaaridi “nus Qessarepe hara kawooy deena” gida.
And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
16 Hessafe simmidi Philaxxosay Yesussa kaqqistana mala isttas aththi immides. Isttka Yesussa oykki ekkii ehaaththaida.
Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
17 Hessafe guye Yesussay ba kaqqistana masqqaleza tookidii “Asa hu7ee guuge” geetettizaso kezides. He sooy Ayhudata qaalara “Golggoota” geetetes.
and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
18 Iza heen kaqqiida. Yesussa gidoo gelththidi hara namm7u asata izatho hadirssarane oshshachchara kaqqidda.
where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
19 Philaxxossay “Nazzirete Yesussay Ayhudata kawoo” giza qaala xaafidi iza masqqale bolla izas hu7esora qaphides.
And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
20 Yesussay kaqqetidasooy katamas mata gidida gish daroo Ayhuda asay Philaxxossay xaafidaysa nababidees. Xaafeetidaysika Ayhudata qaalara, Latiine geetettiza qaalarane Girikee qaalarako.
therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
21 Ayhudata qeessata Halaqati Philaxxossa “ne iza Ayhudata kawoo” gada xaafoopa, Gido attin “(haysi addezii bena ta Ayhudata kawoo gidees) gada xaafa” gida.
The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
22 Philaxxossay qass “Ta xaafidaysa xaafadis” gides.
Pilate answered, “What I have written, I have written.”
23 Wootadarati Yesussa kaqqidape guye iza mayooza ekkidi wotadarata issa issa gakana mala oydu kessi shakereththida. Garsara mayiza mayozaka hessaththo shakereththida. Ggido attin garsara mayza mayoz siketoontta pudepe duge gakkanaas coo yeda dees.
The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
24 Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
25 Yesussa masqqalle achchan iza aayiyane aayeeyi michchiya Qeliyyopha machcha Maramane Megidele geetettizasope yida Marama heen eqqida.
And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
26 Yesussay ba ayiyone izi siqqza iza kaallizaysi ba achchan eqqidayta beeydi, ba aayiyo “Aayee ne naza hessa beeya” gides.
Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
27 Hessafe kaalleththidi bena kaallizaysa “Ne ayo hinoo beeya” gides. Hinoo he saateype simmin he iza kaallizaysi Aayiyo besso ehaaththaidees.
afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
28 Hessafe guye Yesussay ha7i wurikka poleettidaysa erridi geesha maxaafan xaafetdaysi poleistana mala “tana samees” gides.
After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
29 Heen gadan caala phanqqida ushshii kumii uttida issi xaarro malay dees. Hessa gish heen gadan dizayti he caala ushsha zanzza milatza sppoonjje gizaysara hisophphe giza miththa xeeran qaphidi iza dunako shishshida.
a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
30 Yesussay he caalla ushsha xunxxi xeellidi “poleetides!” gides. Be hu7e duge ziqisidi shempo kezides.
when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
31 Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
32 Hessa gish wotadarati bidii Yesussara kaqqetiida asata meqqethth wodiirape wodiirape menththida.
The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
33 Istti Yesussako biin izi kasetidinee hayqqdaysa beeydi iza wodiira meqqethth menththibeyteena.
and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
34 Gido attin wotadarata garssafe issadey toorara iza miileen cadiin heeraka suththine haththi gukkidees.
but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
35 Hessa beeydadeyi inte izan ammanana mala markkattdes. Iza markkayka tuma. Izi yootzayka tumu gididaysa izi errees.
and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
36 Hessika haniday “Iza meqqeththafe isinaka meeqquku” geetetida geesha maxaafa qaalay polistanassa.
For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
37 Qasseka geesha maxafa harason “Istti ba caadide beeyana” gees.
and again another Writing says, “They will look to Him whom they pierced.”
38 Ayhudata dannata babidi qotan Yesussa kaalliza Armmatyasa getetizasoppe yida Yossefoy Yesussa aha ekkanas Philaxoossa wossin Philaxoossayka izas eeroo gides. Hessa gish Yossefoy bidi Yesussa aha ekkidees.
And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
39 Kase Yesussakko qamara yida Niqoodimossayka kiilo bagga gidiza karbbeenne ireete geetettiza mishshara walakeetida shiito ekki yidees.
and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
40 He namm7u asati Yesussa aha ekkidi Ayhudatii aha xaxiza mala shiito cacafidii le77e mayora xaxida.
Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
41 Yesussay kaqqetidason issi akakilitesoy dees. He akakilitezason oonnika moggetonttay oraththa dufooy dess.
and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
42 Ayhudata sambbatas gigeteza gaalas gidida gishshinne dufooykka matan diza gish Yesussa aha heen mogiida.
therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
