Yanisa Mishiracho 19
1 Hessafe guye Philaxoossay Yesussa eefidi gaarafisiidees.
THEN Pilate therefore took Jesus, and scourged him.
2 Wotadaratikka aguunththa zawuude xaxiidi Yesussa hu7en woththida, zo77o kabakka mayzzida.
And the soldiers having platted a crown of thorns, put it on his head, and they clothed him in a purple robe,
3 Izako shiqqi shiqqdi “Ayhuda kawoo saaro saaro!” gi gidi iza shagalan baqqida.
and said, Hail, King of the Jews! and they gave him slaps on the face with their hands.
4 Philaxxossay qasseka kare kesiidi “Heko ta iza bolla aykoo morooka demoonttaysa inte errana mala ta iza intes haa kare kessana” gides.
Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all.
5 Hessa gish Yesussay aguunththa zawuude hu7en woththi ekkidine zo77o kaba maydi kare keziides. Philaxxossayka isttas “Hekoo addezi haysichchi!” gides.
Then came Jesus out, bearing the thorny crown, and the purple robe. And he said to them, Behold the man!
6 eQessista halaqatine istta ashshikarat Yesussa beeydi “Ne iza kaqqa! kaqqa!” gishe wasiida, Philaxxossay qasse “Ta ta baggara iza bolla issi moroka demmabeyke, koykoo inte ehaaththaidii kaqqite” gides.
When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.
7 Ayhuda asati qasse “Nuus wogay dees haysi addezi beena xoossa na giza gish nu woga mala izas hayqqoy besees” gida.
The Jews replied to him, We have a law, and according to our law he ought to die, because he hath made himself the Son of God.
8 Philaxxossay hessa istti gizaysa siydi daroo babides.
When Pilate then heard this saying, he was the more afraid:
9 Gede gibbe gelidi Yesussa “ne awape yadii?” gidi oychchidees. Yesussay qasse izas ayy malththeka immibeyna.
and entered into the praetorium again, and saith to Jesus, From whence art thou? But Jesus gave him no answer.
10 Hessa gish Philaxxossay “ne tas yootiki? ta nena kaqqanas woykko birsha yedanas godatethi tas dizayssa errikii?” gides.
Then saith Pilate to him, Dost thou not speak to me? dost thou not know that I have power to crucify thee, and that I have power to release thee?
11 Yesussayka izas zaaridi “sheeney ness Xoossafe immetoonttako nes ta bolla ay godatethika deenashin, gido attin tana nes aththi immidade bolla gita nagaray dees” gides.
Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime.
12 Philaxxossay hessa Yesussa hassa7e siydapee guye iza birshi yedana koyides shin Ayudatas babida gish istti “ne hayssa addeza birshiko Rome kawoo qeessare bagga gidaka, gasooyka bena berkka kawooththizadey wuri Qeessares moorkke” gishe wurikka wasiida.
Upon this Pilate sought to release him: but the Jews clamoured, saying, If thou release this fellow, thou art no friend of Caesar’s: every one who professes himself a king, speaks in opposition to Caesar.
13 Philaxxossay hessa siyda mala Yesussa gede kare kesisidi “Loochcha shuchchu” geetettiza soon pirda wombbaran uttides. He pirda sooy ayhudata qaalara “Gabata” getetes.
When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.
14 He wode gadeey asii paziga ba77eles gigettiza gaalasa. Wodeyka gaalasafe usuupun saate mala gidides. He wode Philaxxosay Ayhudata “Hekoo inte kawoy hayssichii!” gides.
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
15 Gido attin istti qass “Gede digga, gede digga, kaqqa” gishe wasiida. Philaxxossayka “inte kawoo kaqqoo?” gides. Qeessista halaqati zaaridi “nus Qessarepe hara kawooy deena” gida.
But they cried vociferously, Away with him, away! crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Hessafe simmidi Philaxxosay Yesussa kaqqistana mala isttas aththi immides. Isttka Yesussa oykki ekkii ehaaththaida.
Then delivered he him therefore unto them, that he should be crucified. And they took Jesus and led him away.
17 Hessafe guye Yesussay ba kaqqistana masqqaleza tookidii “Asa hu7ee guuge” geetettizaso kezides. He sooy Ayhudata qaalara “Golggoota” geetetes.
And carrying his cross he went forth to a place called the Place of a Skull, which in the Hebrew is termed Golgotha:
18 Iza heen kaqqiida. Yesussa gidoo gelththidi hara namm7u asata izatho hadirssarane oshshachchara kaqqidda.
where they crucified him, and two others with him, on this side and on that, and in the midst Jesus.
19 Philaxxossay “Nazzirete Yesussay Ayhudata kawoo” giza qaala xaafidi iza masqqale bolla izas hu7esora qaphides.
And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS,
20 Yesussay kaqqetidasooy katamas mata gidida gish daroo Ayhuda asay Philaxxossay xaafidaysa nababidees. Xaafeetidaysika Ayhudata qaalara, Latiine geetettiza qaalarane Girikee qaalarako.
This title then many of the Jews read: for the spot where Jesus was crucified was nigh unto the city: and it was written in Hebrew, in Greek, and in Latin.
21 Ayhudata qeessata Halaqati Philaxxossa “ne iza Ayhudata kawoo” gada xaafoopa, Gido attin “(haysi addezii bena ta Ayhudata kawoo gidees) gada xaafa” gida.
The chief priests of the Jews then said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Philaxxossay qass “Ta xaafidaysa xaafadis” gides.
Pilate answered, What I have written, I have written.
23 Wootadarati Yesussa kaqqidape guye iza mayooza ekkidi wotadarata issa issa gakana mala oydu kessi shakereththida. Garsara mayiza mayozaka hessaththo shakereththida. Ggido attin garsara mayza mayoz siketoontta pudepe duge gakkanaas coo yeda dees.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole.
24 Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, “They parted my garments among them, and for my vest they cast lots.” So the soldiers therefore did these things.
25 Yesussa masqqalle achchan iza aayiyane aayeeyi michchiya Qeliyyopha machcha Maramane Megidele geetettizasope yida Marama heen eqqida.
Now beside the cross of Jesus stood his mother, and his mother’s sister, Mary the wife of Cleopas, and Mary Magdalene.
26 Yesussay ba ayiyone izi siqqza iza kaallizaysi ba achchan eqqidayta beeydi, ba aayiyo “Aayee ne naza hessa beeya” gides.
When Jesus then beheld his mother, and the disciple whom he loved, standing by, he saith to his mother, Woman, behold thy son!
27 Hessafe kaalleththidi bena kaallizaysa “Ne ayo hinoo beeya” gides. Hinoo he saateype simmin he iza kaallizaysi Aayiyo besso ehaaththaidees.
Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.
28 Hessafe guye Yesussay ha7i wurikka poleettidaysa erridi geesha maxaafan xaafetdaysi poleistana mala “tana samees” gides.
After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.
29 Heen gadan caala phanqqida ushshii kumii uttida issi xaarro malay dees. Hessa gish heen gadan dizayti he caala ushsha zanzza milatza sppoonjje gizaysara hisophphe giza miththa xeeran qaphidi iza dunako shishshida.
Now there was placed a vessel full of vinegar: they then filling a spunge with the vinegar, and putting it on a stick of hyssop, carried it to his mouth.
30 Yesussay he caalla ushsha xunxxi xeellidi “poleetides!” gides. Be hu7e duge ziqisidi shempo kezides.
When therefore Jesus had received the vinegar, he said, It is finished: and inclining his head, he surrendered up his spirit.
31 Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
32 Hessa gish wotadarati bidii Yesussara kaqqetiida asata meqqethth wodiirape wodiirape menththida.
Then came the soldiers, and brake the legs of the first, and of the other who was crucified with him.
33 Istti Yesussako biin izi kasetidinee hayqqdaysa beeydi iza wodiira meqqethth menththibeyteena.
But when they came to Jesus, as they saw that he was already dead, they brake not his legs:
34 Gido attin wotadarata garssafe issadey toorara iza miileen cadiin heeraka suththine haththi gukkidees.
but one of the soldiers with his lance pierced his side, and immediately there gushed out blood and water.
35 Hessa beeydadeyi inte izan ammanana mala markkattdes. Iza markkayka tuma. Izi yootzayka tumu gididaysa izi errees.
And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe.
36 Hessika haniday “Iza meqqeththafe isinaka meeqquku” geetetida geesha maxaafa qaalay polistanassa.
Now these things were done, that the scripture might be fulfilled, “A bone of him shall not be broken.”
37 Qasseka geesha maxafa harason “Istti ba caadide beeyana” gees.
And again another scripture saith, “They shall look on him whom they have pierced.”
38 Ayhudata dannata babidi qotan Yesussa kaalliza Armmatyasa getetizasoppe yida Yossefoy Yesussa aha ekkanas Philaxoossa wossin Philaxoossayka izas eeroo gides. Hessa gish Yossefoy bidi Yesussa aha ekkidees.
And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews, ) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.
39 Kase Yesussakko qamara yida Niqoodimossayka kiilo bagga gidiza karbbeenne ireete geetettiza mishshara walakeetida shiito ekki yidees.
And Nicodemus, who had come to Jesus by night formerly, came also, bringing a mixture of myrrh and aloes, about a hundred weight.
40 He namm7u asati Yesussa aha ekkidi Ayhudatii aha xaxiza mala shiito cacafidii le77e mayora xaxida.
Then they took the body, and bound it with swathes together with the aromatics, as the custom is with the Jews to bury.
41 Yesussay kaqqetidason issi akakilitesoy dees. He akakilitezason oonnika moggetonttay oraththa dufooy dess.
And there was near the spot were he was crucified a garden and in the garden a new tomb, wherein no person had ever yet been laid.
42 Ayhudata sambbatas gigeteza gaalas gidida gishshinne dufooykka matan diza gish Yesussa aha heen mogiida.
Because of the preparation of the Jews therefore, they laid Jesus there; for the sepulchre was just by.
