Yanisa Mishiracho 11
1 Bittaniiya gizasoon Marammane diza manddaran Allazzare geetettizadey saketides.
[One time] there was a man whose name was Lazarus who was [very] sick. He lived in Bethany [village], where his [older] sisters Mary and Martha also lived.
2 Izi ishsha Allazzarey saketda Maramma kase Yesussa to bolla shiito gusada Yesussa to ba huee iththken quccdaroko.
Mary was the woman who [later] poured perfume on the feet of the Lord [Jesus], and then wiped his feet with her hair.
3 Hayt michchet “Godo ne dosizaysi saketdes” gidi asse yesussako kittida.
So the two sisters sent [someone to tell] Jesus [about Lazarus], saying, “Lord, the one you love [very much] is very sick.”
4 Yesussay hessa siyd ha sakoy xoossa nay izan bonchetana malane Xoossi bonchetanasafe attin iza hayqqos gaththizaz dena” gides.
[They hoped that Jesus would come], but when Jesus heard the message, he said, “His being sick will not end in his dying. Instead, it will result in [people realizing] how great God is, and that I, God’s son, may be honored {that people may honor me, God’s son}, because of [what I will do].”
5 Yesussay martta izi michchyo marammone Allazare siqqees.
Jesus loved Martha and her [younger] sister [Mary] and Lazarus.
6 Gido attin Allazarey saketdaysa siyy woththdii hen ba dizason namm7u gaalas gammides.
But when Jesus heard that Lazarus was sick, he stayed [where he was] for two more days.
7 Hessafe guye bena kaallizayta “anee Yuhuda bitta simm boosu” gides.
But Jesus [wanted to see Lazarus]. So he said to us disciples, “Let’s go back to Judea.”
8 Isttika “asttammare! guththa wodepe kasse asay nena shuchchara caadana koyshshina, ne qasse hai hee simma banee? gida.
We said, “Teacher, just a short while ago the Jewish [leaders] [SYN] wanted to [kill you by] throwing stones at you. So ([we think that you should not] go back there again!/[are you sure that you want to] go back there again?) [RHQ]”
9 Yesussay isttas “issi gaalasan tammane namm7u sateey dees gidenee? Gaalasara hammutiza urray ha allameza poo7on simmeretontta gish dhubetena.
[To show us that nothing bad could happen to him until the time that God had chosen] [MET], Jesus replied, “There are [RHQ] twelve hours in the daytime, [which is enough time to do what God wants us to do]. People who walk in the daytime will not stumble [over things they cannot see], because they see things by the light from the sun.
10 dhubeetzadey gidikoo qamara hammutizadee, gasooyka poo7oy bayndda gishasa.” gides.
It is when people walk in the nighttime that they stumble over things, because they have no light.”
11 Hessa isttas yootdape guye “nu lagge Allazarey ziniides, taka iza dhiskkofee denththana bayss” gides.
After he said that, he told us, “Our friend Lazarus has gone to sleep. But I will go there so that I can wake him up.”
12 Iza kaallizati iza “godoo! izi dhiskkda gidiko denddana” gida.
So we said to him, “Lord, if he is sleeping, he will get well. [So you do not need to risk your life by going there].”
13 Yesussay isttas hessa yootday iza hayqqo gishasa shin ia kallizaytas qasse dhiskko gish yootida milatides
Jesus was speaking [figuratively] about Lazarus’ death, but we thought that he was talking about really being asleep.
14 hasa gish qoonccera isttas “Allazarey hayqqdes
So then he told us plainly, “Lazarus is dead.
15 Inte ammanana mala ta hen dontta aggdays inte gish tana uhaaththaayses, hai gidiko ane gede izako boos” gides.
But for your sake I am glad that I was not there [when he died], because I want you to believe [more firmly that I] ([am the Messiah/came from God]). So now, [instead of staying here], let’s go to him.”
16 Qasse Diidmoosa geeetza Toomasay hankoo yesussa kallizayta “ane nuka bidi izara isife hayqqos” gides.
Then Thomas, who was {whom they} called ‘The Twin’, said to the rest of us disciples, “Let’s all go, so that we may die with Jesus [when his enemies kill him].”
17 Yesussay bi gakishshn Allazarey haqqi moogetin oydu galas gidides
When we arrived [close to Bethany], someone told Jesus that Lazarus [had died and had been buried and his body had] been in the tomb for four days.
18 Biitanyaay Yerussalamepe baga satee oge hakes.
Bethany is less than (two miles/three kilometers) from Jerusalem.
19 Istta ishsha hayqqo gish Marammone martta minththethanas daroo ayhuda asay isttako shiqides.
Many Jews had come [from Jerusalem] to console Martha and Mary over [the death of] their [younger] brother.
20 Yesussay yidaysa Marttay siyada iza mooka ekana badusu, Maramma gidiko soon uttadus.
When Martha heard [someone say] that Jesus was coming, she went [along the road] to meet him. But Mary stayed in the house.
21 Marttay Yesussa hizzgadusu “godoo! ne han dizakoo ta ishshay hayqqenako shin.
When Martha [got to where Jesus was], she said to him, “Lord, if you had been here, my brother would not have died [because you would have healed him]!
22 Haika gidiko ne woosida wursi xoossi nes immanayssa ta errays.”
But I know that even now God will do for you whatever you ask [concerning my brother].”
23 Yesussayka izis “ne ishshay denddana” gides.
Jesus said to her, “Your brother will become alive again!”
24 Marttay qasse “wurisethan denththa wode izi denddanaysa ta errays” gadus.
Martha said to him, “I know that he will become alive again when all people become alive again on the [Judgment] day.”
25 Yesussayka izis hizzgidess “dethine deyooy tanakoo, tana ammanizadey hayqqikoka paxa dana.
Jesus said to her, “I am the one who [enables people to] become alive again and who [causes people to] live [eternally]. Those who believe in me, even if they die, will live [again].
Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn g165)
27 Izaka zaarada “ee goodo neni duge ha allameza Kitteti Xoossa na gididaysa ta ammanays” gadus.
She said to him, “Yes, Lord! I believe that you are the Messiah, (the Son of God/the man who is also God). You are the one [God promised to send] into the world!”
28 hessa gadane simmada ba michchiyo Marammo dumma xeeyga kessada “Asttammarey nena koyes” gadus.
After she said that, she returned [to the house] and took her [younger] sister, Mary, aside and said to her, “The Teacher is close [to our village], and he wants to talk to you.”
29 Marammaka hessa siyda mala elela denddada izaka badus.
When Mary heard that, she got up quickly and went to him.
30 Hessa gakanas Yesussay Marttara gaggdason dees attin gede manddara garss gelbeyana
Jesus had not yet entered the village; he was still at the place where Martha met him.
31 Marammo minththeethishe izira soon diza Ayudatika maramma puthurkku ga eqqada kezdaysa beydii iza allazare duhaaththao achchan yekkana bizza milatin izo kaallida.
The Jews who were in the house with Mary, consoling her, saw Mary get up quickly and go outside. So they followed her, thinking that she was going to the tomb [where they had buried Lazarus], in order to cry there.
32 Maramma Yesussay dizaso gakka iza demmida mala iza too bolla guhaaththaanada “godo ne han dizakoo ta ishshay hayqqenakoo shin” gadus.
When Mary got to where Jesus was and saw him, she prostrated herself at his feet and said, “Lord, if you had been here, my [younger] brother would not have died!”
33 Izane izo kaali yida Ayhudati yekizaysa Yesussay beydi daroo michcheetdii
When Jesus saw her crying, and saw that the Jews who had come with her were also crying, he was very angry [that Satan had caused Lazarus to die] (OR, very troubled) and disturbed in his spirit.
34 “Iza awan moggidet?” gidii oychchdes, isttka “godo hayada beeya” gida.
He said, “Where have you buried (him/his body)?” They said to him, “Lord, come and see.”
35 Yesussayka ayhaaththaunxxdes.
Jesus began to cry.
36 Ayhudatika “izi iza ay mala sqqzakoo beeyti” gida.
Then [some of] the Jews said, “Look how much he loved Lazarus!”
37 Istta garssafe issi issi asati haysi qooqe addeza ayfe pogdaysii hayssadey hayqqontta mala oththanas danddaene shin?” gida.
But some others said, “He enabled a blind man to see. So (he should have been able to [heal this man so that] he did not die!/why did he not [heal this man so that] he did not die?) [RHQ]”
38 Yesussay iza wozanay michchetin gede duhaaththaoko bides, duhaaththaozika shuchchara tuccettda gonggollo.
Within himself Jesus was again very angry [about Lazarus dying] (OR, very troubled). He came to the tomb. It was a cave. The entrance had been covered with a large stone.
39 Izika istta “shuchcha denththte” gides, hayqqdaysa michchya Marttay “godo izi hayqqin hach oydu gaalas gidida gish xinqqanako” gadus.
Jesus said, “Take away the stone!” Martha, [who, as I mentioned before, was an older] sister of the man who had died, said, “Lord, his [body] has been [in the tomb] for four days, so now there will be a bad smell!”
40 Yesussayka “ne ammaniza gidiko Xoossa boncho beyanddasa gada nes ta yootabeykna?” gides.
Jesus said to her, “I told [RHQ] you that if you believed [in] ([me/what I can do]), you would see how great God is! Have [you forgotten that]?”
41 Hessa gish shuchcha denththida, Yesussayka pudee xeellidi hizzgdees. “ta aawawu ne ta giza siydda gish ta nena galatays.
So they took away the stone. Then Jesus looked up [toward heaven] and said, “My Father, I thank you that you heard me [when I prayed about this earlier].
42 Ne wuriso gaalas ta giza siyzaysa ta errays, gido attin ta hessa giday hayssan eqqda asati ne tana kittidaysa ammanana malasa.
I know that you always hear me [when I pray]. But instead [of just praying silently], I said that for the sake of the people who are standing here. I want them to believe that you sent me.”
43 Yesussay hessa gidape kaallethidii qaala dhoqqu histtdii “Allazare! ha kezza” gidii xeeygdes.
After he said that, he shouted, “Lazarus, come out!”
44 Hayqqda Allazareyka kumeththa asatethay moogo mayoon xaxetda mala duhaaththaope kezides, Yesussayka birsh yedite boo gides.
The man who [had been] dead came out! The strips of cloth were still wrapped around his [hands and feet], and a cloth was still around his face, [but he came out]! Jesus said to them, “Take off the cloths so that he can walk easily!” [So they did that].
45 Hessa gish Marammo minththethana yida ayhudatape daroo asay yesussay ooththdaysa beeyd izan ammanides.
As a result, many of the Jews who had come to [see] Mary and who had seen what Jesus did, believed that he ([was the Messiah/had come from God]).
46 Isttafe baaggat bidi Yesussay ooththdaysa parssawistas yootda.
But some of the [others] went to the Pharisees and told them what Jesus had done.
47 Hessa qeessista halaqqatnee Parssaweti Ayhudata duulata shiqqana mala xeeygd, hizzgda “ha addezii daroo dumma malatata oththdade gidida gish nu ay oththko loo7o?”
So the chief priests and the Pharisees gathered all the members of the [Jewish] Council together. They started saying [to each other], “What are we going to do [about Jesus]? He is performing many miracles!
48 Nu coou gikko asi wuri iza ammananane oroome asayka yidi nu biittane nu asa nupe ekkana.”
If we allow him to keep [doing this], everyone will believe (in him/that he [is the Messiah]), [and they will make him their king]. Then the Roman [army] will come and destroy our Temple and our whole nation of Israel!”
49 Istta garssafe isaddey he laythth qeessistas wana halaqqa qayapaay hizzgdees, “inte aykooka errekkista.
One of the [Jewish Council] members was Caiaphas. He was the Jewish high priest that year. [Hinting that they should get rid of Jesus], he said to them, “You [talk as though you] do not know anything [HYP]!
50 Deerey wuri dhayanape dere gish issi urray hayqqkoo loo7o gidanayssa yushsh qoopeeketii.”
You do not realize that it would be much better for us if one man died for the sake of the people rather than that [the Romans kill] all the [people of our Jewish] nation.”
51 Izi hessa beepe gidoontta he layth izi qeessistas halaqqa gidida gish Yesussay Ayhuda dere gish sinththafe hayqqanaysa gish yootdes.
He said that, not because he thought of it himself. Instead, since he was the high priest that year, he was prophesying that Jesus would die for the whole [Jewish] nation.
52 Izi hayqqanay He dere asas xalala gidoontta kase laleetda Xoossa naytaka isibolla shishshanasko.
But he was also prophesying that Jesus would die, not just for the Jews, but for all the people living in other lands who [would belong] to God, in order that he would unite [all of them into] one [group].
53 He gaalasafe ha simmin iza wodhanas maqqetda.
So from that day the [Jewish leaders] started to make plans how they could kill Jesus.
54 Hessa gish Yesussay he gaalasafe ha simmin Ayhudata garssan qoonccera simmeretibeyna, gidoo attin dugge bazoo bitta matan dizza ehaaththareeme geetetza katamay diza poqqethaso bidi bena kaallizaytara hen tkkides.
Because of that, Jesus no longer traveled around publicly among the Jewish people. Instead, he left [Jerusalem, along] with us disciples, and went to a village called Ephraim, in an area near the desolate region. We stayed there [for a while].
55 Ayhudati paziga ba77eley matda mala ba77eley gakkanape kase gesho woga ooththanas daroo asay dumma dumma derepe Yerusalame yidees.
When it was almost time for the Jewish Passover [celebration], many [Jews] went up to Jerusalem from other places in the country. They went there to perform the rituals to make themselves acceptable [to God] before the Passover [celebration started].
56 Asay yesussa koyshshe xoossa keeththan eqqdi ba garssan isay isaa “intes ay milatzee? ba77elezas yeenesha?” gides.
The Jewish chief priests and Pharisees issued an order that if anyone found out where Jesus was, that person should report it to them, in order that they could seize him. [So the people thought that Jesus would] probably [not dare to come to the celebration]. But they kept looking for him, and as they were standing in the Temple [courtyard] they were saying to each other, “What do you think? He will not come to the celebration, will he?”
57 Qeessista halaqatine parssawet qasse Yesussa oykanass izi awan dizakoone errizadey isttas mlatana mala kase azazii woththiida.
