Yaqobeppe 1
1 Xoossa Goda Yesusi Kiristossa oothancha gidida Yaqobeppe biitta bolla laletida tammane nam77u kochatas sarotethi intes gido.
James, a servant, of God and of the Lord Jesus Christ, —unto the twelve tribes that are in the dispersion, Wishes joy.
2 Ta ishato inte bolla duma duma wayey gakkiiko hessa wursi ufaysan qoodite.
All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations, —
3 Gaasoykka inte amano paccetithi intes danda7a immizayssa inte ereetta.
Taking note, that, the proving of your faith, worketh out endurance;
4 Inte danda7an mini eqanaysi intes issi miishshikka pacconta kumetha assine wothoy bayndayta gidana mala ootho.
But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.
5 Inte garssafe oonasikka eratethi pacciko oonakka kadhontta ba kiiyatethara wurisos immiza Xoossa wosso; izadeskka imettana.
But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;
6 Gido attin sidhey baynda amanon wosso. Gaasoykka sidhiiza uray abba qathiza bullahe cariko malakko.
But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, —
7 Hessadey Godape aykokk demana giidi issinokka qoppofo.
For let not that man think that he shall receive anything from the Lord—
8 He uray nam77u qohaaththaan ooyketidi ba bizza oge bolla hene haane giza asa malakko.
A two-souled man, unstable in all his ways.
9 Kase ziiqan diza ura Xoossi dhoqqu histiza gish ufa7etto.
But boasting be the lowly brother in his uplifting;
10 Asa haroy maata cisha mala qoqofettiza gish dure ura Xoossi ziq histikko ufa7etto.
Whereas the rich, in his being brought low, —because, as a flower of grass, he will pass away;
11 Away xugidi maata shullisees; maata ciishayka shullees; iza loo7etethikka dhayees; hessathokka durey hachchi hachchi dabursan diishin iza duretethi dhayees.
For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, —so, also the rich, in his goings, shall languish.
12 Paccen miinni eqidadey izi anjjetidade. Gaasoyka izi paccera eqitishin Xoossi bena dosizaytas immida ufaysa deyo zawude izi ekkana.
Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life—which he hath promised unto them that love him.
13 Oonikka paccetiza gidikko tana Xoossi paccees goppo, gaasoykka Xoossi ase iittan paccena, izi oonakka pacci erena.
Let, no one, while tempted, be saying—From God, am I tempted, —for, God, cannot be tempted by things evil, and, himself, tempteth no one;
14 Gido attin issi issi uray paccetizay berika ba iitta amo kalishene baletishekko.
But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,
15 Amoy qanthetetidape guye nagara yellees. Nagaraykka dicciidape guye hayqo yellees.
Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
16 Ta siiqo ishato inte ballettopite.
Be not deceived, my brethren beloved: —
17 Loo7o imotethine kumetha anjjoy wuri bolla Salo poo7ota Aawape wodhetes. Iza achan gede ha yuyiza kuwayka (eshoykka) dena.
Every good giving, and every perfect gift, is, from above, coming down from the Father of lights—with whom is no alternation, nor shadow cast, by turning:
18 Nu iza medhetethas koyro bayrata gidana mala ba sheninne ba tuma qaalan nuna yellides.
Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
19 Dosetida ta ishato hayssa yuushi qoppite. Asi wurikka siyanas esoto, hasa7asinne hanqqos esotopo.
Ye know, my brethren beloved, —but let every man be swift to hear, slow to speak, slow to anger,
20 Asa hanqqoy Xoossa xiiloteth oothena.
For, man’s anger, worketh not, God’s righteousness.
21 Hessa gish tunatethinne dalggida iittatethi intefe kessi yegidi inte shemppo ashanaas danda7iza inte gidon toketida qaala ashketethara ekkite.
Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:
22 Qaalay gizayssa oothite; attin mela siisi xalala siyzadista gididi interkka intena balethofite.
Become ye doers of the word, and not hearers only—reasoning yourselves astray;
23 Qaala siyishe siyida qaalay gizayssa oothontadey ba ayfeso mastotera xelliza asa malakko.
Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, —
24 Bena xeelli beydi bees; izi ay milatizakone heraka baletti gides.
For he observed himself, and is gone away, and, straightway, it hath escaped him, —what manner of man, he was!
25 Gido attin bena geshiza loo7o woga xeelli beydi izan minizadey ba siydayssa oothizadeynne balonttadey izi ba oothon anjjetidade gidana.
But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming—not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
26 Be duuna nagontta berikka ba wozina baleththishe ta ammanayss gizadey berikka bena baleththees. Iza ammanoykka mella hada ammanokko.
If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one’s, religious observance is, vain:
27 Xoossa Aawa sinthan iittatethi baynda loo7o ammanoy; “Aayanne Aaway hayqqida nayta, istta azinati hayqqida maccashata metotetishin maadonne hayssa alameza tunatethafe bena nagokko.
Religious observance, pure and undefiled with our God and Father, is, this—to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
