Ibirawe 6
1 Hessa gishshi koyrope kiristoosa gishshi immetida timirtteza aggidi ane gede mino timirtteko boosu. Hayqida oothope maarotethan gelo gishshine Xoossan ammano gishshi buro ane izan wodhdhi maadhokko.
Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God,
2 Hessaththoka xinqqate gishshine kushe asa bolla wotho gishshi qasseka hayqidayata dentha gishshine medhina pirida gishshi buro wothi demoko. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
3 Xoossa shene gidiko nu hessaththo oothana.
And this thing we schulen do, if God schal suffre.
4 Be ammano kaddida asata istta maarotethan wositti zoranee? Po7oy isttas issi to po7idayta salo imotetha ekki be7idayta xiillo ayana ekki be7idayta;
But it is impossible, that thei that ben onys liytned, and `han tastid also an heuenly yifte, and ben maad parceneris of the Hooli Goost,
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
6 Zaaridi kadidayti istta nam77antho zaaridi maarotethin ekoy danda7etena. Gaasoy istti ba mooros Xoossa na zaari kaqetesine kawushetes.
and ben slidun fer awei, that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.
7 Wuriso wode ba bolla ira uyza biittay qesseka iza goyzadey ayfe immiza biittayaka Xoossa achchan anjjistadus.
For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.
8 Gido attin agunthune caca mokisiza biittay go7ay baydaro gidana. He biittays qangetethi matan dees. Izi wurisethi taman xuugeteth gidana.
But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.
9 Ta ishato nuni hessaththo hassa7ikoka intes inte atotethara oyketida lo7o miishey dizayssa nu sidhoko.
But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.
10 Kase gidin woykko ha7i gidinka inte ammanizayta maadidayssane iza suntha gishshi inte bessida siiqotetha balanas Xoossi makal7ancha gidena.
For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.
11 Immetida ufayssay polistana gakanas intefe issi issi uray hessa mala ootho wuriseth gakanas genccidi oothana mala nu amotoos.
And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;
12 Ammanonine danda7an inte iza ufayssa qaala laatizayta milatanape attin dota7ata gidanayssa nu koyoko.
that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.
13 Xoossi Abirames ufayssi immida wode caaqishe hara izape adhiza uray baynda gishshi berika benan hizgiza caaqides. “Ta nena tumape anjjana; tan e zeres darisana.”
For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,
and seide, Y blessinge schal blesse thee, and Y multipliynge schal multiplie thee;
15 Abirameyka gencci naagidape kaalidi izas immetida ufayssa demmides.
and so he long abidinge hadde the biheeste.
16 Asay caaqo caaqishe beepe dhoqan caaqees. Caaqozika geetetidayssi poletena mala minthiza gishshi caaqidayta gidon palamay dendiko kase caaqo qaalay digees.
For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.
17 Xoossi laametontta ba qofa ufayssa qaala laatanaytas qonccisana mala koyda gishshi caaqo qaalan minthides.
In which thing God willynge to schewe plenteuouslier to the eiris of his biheest the sadnesse of his counsel,
18 Xoossi ay wodeka woridotena; danda7ena. Izi laametontta nam77u miishatan nu sinththan diza ufayssa oykanas izako shiiqida nuusu gita minoteth nu demmana mala oothides.
puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.
19 Nuka shempo teqe gidida minone ammanithiza ufayss demmides. He ufayssayka magalashazape guye baggara gede Xoossa keeththa gido gelees.
Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;
