Ibirawe 6
1 Hessa gishshi koyrope kiristoosa gishshi immetida timirtteza aggidi ane gede mino timirtteko boosu. Hayqida oothope maarotethan gelo gishshine Xoossan ammano gishshi buro ane izan wodhdhi maadhokko.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down—of repentance from dead works, and of faith towards God,
2 Hessaththoka xinqqate gishshine kushe asa bolla wotho gishshi qasseka hayqidayata dentha gishshine medhina pirida gishshi buro wothi demoko. (aiōnios g166)
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
3 Xoossa shene gidiko nu hessaththo oothana.
And, this, will we do, if at least, God, permit.
4 Be ammano kaddida asata istta maarotethan wositti zoranee? Po7oy isttas issi to po7idayta salo imotetha ekki be7idayta xiillo ayana ekki be7idayta;
For it is impossible—as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn g165)
6 Zaaridi kadidayti istta nam77antho zaaridi maarotethin ekoy danda7etena. Gaasoy istti ba mooros Xoossa na zaari kaqetesine kawushetes.
And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.
7 Wuriso wode ba bolla ira uyza biittay qesseka iza goyzadey ayfe immiza biittayaka Xoossa achchan anjjistadus.
For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;
8 Gido attin agunthune caca mokisiza biittay go7ay baydaro gidana. He biittays qangetethi matan dees. Izi wurisethi taman xuugeteth gidana.
But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, —whose end is for burning.
9 Ta ishato nuni hessaththo hassa7ikoka intes inte atotethara oyketida lo7o miishey dizayssa nu sidhoko.
But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.
10 Kase gidin woykko ha7i gidinka inte ammanizayta maadidayssane iza suntha gishshi inte bessida siiqotetha balanas Xoossi makal7ancha gidena.
For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
11 Immetida ufayssay polistana gakanas intefe issi issi uray hessa mala ootho wuriseth gakanas genccidi oothana mala nu amotoos.
But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:
12 Ammanonine danda7an inte iza ufayssa qaala laatizayta milatanape attin dota7ata gidanayssa nu koyoko.
In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.
13 Xoossi Abirames ufayssi immida wode caaqishe hara izape adhiza uray baynda gishshi berika benan hizgiza caaqides. “Ta nena tumape anjjana; tan e zeres darisana.”
For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, —
saying—Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
15 Abirameyka gencci naagidape kaalidi izas immetida ufayssa demmides.
And, thus, being patient, he attained unto the promise.
16 Asay caaqo caaqishe beepe dhoqan caaqees. Caaqozika geetetidayssi poletena mala minthiza gishshi caaqidayta gidon palamay dendiko kase caaqo qaalay digees.
For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
17 Xoossi laametontta ba qofa ufayssa qaala laatanaytas qonccisana mala koyda gishshi caaqo qaalan minthides.
Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, —
18 Xoossi ay wodeka woridotena; danda7ena. Izi laametontta nam77u miishatan nu sinththan diza ufayssa oykanas izako shiiqida nuusu gita minoteth nu demmana mala oothides.
In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
19 Nuka shempo teqe gidida minone ammanithiza ufayss demmides. He ufayssayka magalashazape guye baggara gede Xoossa keeththa gido gelees.
Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
