Ibirawe 2
1 Hessa gishshi nuni siyda qaalape balettidi kundontta mala nu siyida qaala lo7ethi naagans besses.
Therefore we must give still more heed to what we were taught, so we do not drift away.
2 Azas gikko kase kitanchata bagara yotetida qalay tumu gidida he qaala yedhi adhiday bees bessiza qixate ekees.
For, if the message which was delivered by angels had its authority confirmed, so that every offense against it, or neglect of it, met with a fitting requital,
3 Nu qase hessa mala gita maaroteth coo leppi hisitko waani attanee? Hayssi maarotethay koyro Goda baggara nuusu yootetides. Izape siyidaytika nuusu geeshi yootida.
how can we, of all people, expect to escape, if we disregard so great a salvation? It was the Master who at the outset spoke of this salvation, and its authority was confirmed for us by those who heard him,
4 Xoossi qasseka malatata, malalithiza miishata, dumma dumma malatata oothonine ba shene mala immida xiillo ayana imotata baggara istta markatethaa minithides.
while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
5 Xoossi hayssa nu iza gishshi hasa7iza buro yaana alameza kiitanchas harisibeyna.
God has not given to angels the control of that future world of which we are speaking!
6 Gido attin geisha maxaafay harason hizigdes “Ne izas yuusha qopanas asi aazee? Izas ne qopanas asanay izi aazee?
No; a writer has declared somewhere – ‘What are mere mortals that you should remember them? Or human beings that you should care for them?
7 Ne iza kiitanchatape guuth wodes guuthadasa. Boncho zawudene galata iza hu7en wothadas.
You have made them, for a while, lower than angels; with glory and honor you have crowned them; you have set them over all that your hands have made;
8 Ne wursaka iza too garisan haarisadasa. Xoossi wursika izape garisara izas harisishin attiday ay miishika deena. Gido attin ha7i qasse wurikka izas haretishin nu beyok.
you have placed all things beneath their feet.’ This ‘placing of everything’ under humanity means that there was nothing which was not placed under them. As yet, however, we do not see everything placed under humanity.
9 Gido attin Xoossa kiyatethan asa wuriso gishshi hayqanas kiitanchatape guutha wode guuxida Yesusay waaye hayqo hayqidi ha7i bonchone galata zawude ba hu7en wothidayssa beyosu.
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honor; so that his tasting the bitterness of death should, in God’s loving kindness, be on behalf of all humanity.
10 Hanzay wurikka izape izas medhetida Xoossi daro nayta bonchoso efanas istta marotethas hu7e gidida Yesusay waayen polanas koshizazi giddies.
It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
11 As geeshizayinne izan geeyiza asay heyti issi keeththa aseko. Hessa gishshi Yesusay istta ba ishata gi xeyganas yellatena.
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
12 “Tani ne sunththan ta ishatas yootana shiiqida dere sinthan nena galatiza yethi ta yexana.”
He says – ‘I will tell of your name to my brothers and sisters, in the midst of the congregation I will sing your praise.’
13 Hessaththoka “Ta izan ammanetana” qasseka “Tanane taas Xoossi immida nayti nu handes” gees geesha maxaafay.
And again – ‘As for me, I will put my trust in God.’ And yet again – ‘See, here am I and the children whom God gave me.’
14 Nytas ashoyne suthi diza mala izika istta mala aseko. Hessika hayqo bolla izas wolqay diza dabulosa izi ba hayqo wolqan zaaranas.
Therefore, since human nature is the common heritage of the children, Jesus also shared it, in order that by death he might render powerless him whose power lies in death – that is, the devil –
15 Hessaththoka ba diza wode wurison hayqos babon hareti qachetidayta hayqope wozanaskko.
and so might deliver all those who, from fear of death, had all their lives been living in slavery.
16 Izi ha yiday kiitanchata maadanas gidonta Abirame zerethista maadanas yides.
It was not, surely, to the help of the angels that Jesus came, but to the help of the descendants of Abraham.
17 Hesa gishshi wuriso baggara izi ba ishata milatanas besizade gidides. Izi hessa oothiday maarizadene ammanetida waana qesse halaqa gididi Xoossas oothanasine dereza nagarape maaranaskko.
And consequently it was necessary that he should in all points be made like his brothers and sisters, in order that he might prove a merciful as well as a faithful high priest in humanity’s relations with God, for the purpose of expiating the sins of his people.
18 Izi ba hu7en pacetidi meto ekkida gishshi paccetizayta maadanas danda7es.
The fact that he himself suffered under temptation enables him to help those who are tempted.
