Kitetidayta Ootho 4
1 Phixxirossayne Yanissay asas hasa7an dishin qeessista hallaqatine Xoossa keethth nagizayta hallaqay qassekka saduqqaweti hasa7ay bayndda isttako yida.
While Peter and John were still speaking to the people, the chief priest, with the officer in charge at the Temple and the Sadducees, came up to them,
2 Yiidine kittetidayti asa tammarsizaysasiine Yesussa baggara beettida hayqqidayta denththa gish sabakkizaysas keehi hanqqeetida.
much annoyed because they were teaching the people, and because, through Jesus, they were preaching the resurrection from the dead.
3 Phixxirossane Yanissa oykkidi gadey qammishin wonttana gakkanaas qachcho keeththan ayssida.
They arrested the apostles and, as it was already evening, had them placed in custody until the next day.
4 Gido attin qaala siyda asappe dariza baggay ammanides. Ammanzza atuumma asa qooday gede ichchachchu shi gakkanaas dhoqqu gides.
Many, however, of those who had heard the apostles’ message became believers in Christ, the number of the men alone amounting to about five thousand.
5 Wonttetha gaalas istta halaqatine cimmat qasseka musse woga tammariszzayti yerussalamen shiiqida.
The next day, a meeting of the leaders of the people, the elders, and the teachers of the Law was held in Jerusalem.
6 Istta qeessista halqqa Hannaynne qayahaaththaay, Yanissay, Iskkindirosaynne qeessista halaqaso asay wuri he gadan beettida.
There were present Annas the high priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank.
7 Isttikka Phixxirossane Yanissa ba giidon aththi essiidi “hayssa inte ooththizay aza wolliqane? woykko oonna sunththane? gidi oychchida.
They had Peter and John brought before them, and questioned them. “By what power,” they asked, “Or in whose name have men like you done this thing?”
8 He wode Phixxirossay xiillo ayanan kummidi “inteno dere hallaqato! dere cimmato!
Then, Peter, filled with the Holy Spirit, said, “Leaders of the people and elders,
9 Inte hach ha too siila addezas ooththetida loo7o oosoy wani izi poxxidako inte nuna oychchiza gidiko,
since we are on our trial today for a kind act done to a helpless man, and are asked in what way the man here before you has been cured,
10 inte kaqqin Xoossi hayqope denththida nazireete Yesuss kiristtossa sunththan izi paxxidaysane inte sinththan izi eqqidayssas intekka Isra7eele dere asay wuri hayssa errite.
let me tell you all and all the people of Israel, that it is by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead – it is, I say, by his name that this man stands here before you lame no longer.
11 Izikka inteni keeththa hiillati kadhi aggida shuchchay ginbbe keethas waanna hu7e gidides.
Jesus is ‘the stone which, scorned by you the builders, has yet become the corner stone.’
12 Atootethi hara oonnankka baawa, saloppe garssa baggara nu asa naytti atana mala nus immettiday hayssafe hara sunththi deena” gides.
And salvation is in him alone; for there is no other name in the whole world, given to people, to which we must look for our salvation.”
13 Assaykka Phixxirossayne Yanissay hessaththo xali hasa7izayssa beeyddi isti tammarontta asi gididayssa erridi malaletidane istt kasse Yesussara dizadentta gididayssa akekida.
When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus.
14 He paxxida addezi isttara eqqidishin beeyida gish isttas hara oothanas gaassoy dhayides.
But, when they looked at the man who had been healed, standing there with them, they had nothing to say.
15 Hessa gish istta duulatappe kessana mala azazida. Hessafe qassekka shiqeetidi ba garssan zooretida.
So they ordered them out of court, and then began consulting together.
16 Be garssan hizgida “hayta asata wossitino? Yerusalamen diza asay wuri istta kushshen hannida giita malata errides. Hessa gish nu ha yooza asa ballethanas danda7okko.
“What are we to do to these men?” they asked one another. “That a remarkable sign has been given through them is obvious to everyone living in Jerusalem, and we cannot deny it.
17 Gido attin hayssi yoozi dere garsan keehi akkonita malane hayti asati namm7anththo hayssa ha sunththan hara onnaskka yootontta mala isttas loo7eththi yootana.”
But, to prevent this thing from spreading further among the people, let us warn them not to speak in this name any more to anyone whatever.”
18 Istta xeeygidinne mulleka Yesuussa sunththan hassa7ontta malane tammarsontta mala azaziida.
So they called the apostles in, and ordered them not to speak or teach in the name of Jesus.
19 Phixxirossayne Yanissay qasse zaarid “nuni xoossafe bollara intes azazistanas beesizakonne ane inte Xoossa sinththan pirdite.
But Peter and John replied, “Whether it is right, in the sight of God, to listen to you rather than to him – judge for yourselves,
20 Nuni nu beeydayssane nu siydayssa hassa7anappe guye gookk” gida.
for we cannot help speaking of what we have seen and heard.”
21 Qassekka istta bolla maanddidi yeedida, gasooykka hankko derey wuri hanida yooza gaason wurkka Xoossu galatiza gish istta qaxxayanas danddaibeyetena.
However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred;
22 He giita malatan paxxida addezas layththi uyddu taammufe bollako.
for the man who was the subject of this miraculous cure was more than forty years old.
23 Phixxirossaynne Yanissay qachchoppe birshetidi gede ba asattako simmidi qeessista halaqatine dere ciimati istta gidaysa wursikka yoottida.
After they had been set at liberty, the apostles went to their friends and told them what the chief priests and the elders had said to them.
24 Isttikka hessa siyida mala ba qaala dhoqqu histtidi isife Xoossakko hizzgi wassiida “Wooga Godo! neni salone sa7a abbane abba giidon dizayta wurssa medhdhadassa.
All who heard their story, moved by a common impulse, raised their voices to God in prayer: “Sovereign Lord, it is you who has made the heavens, the earth, the sea, and everything that is in them,
25 Ne ashshikkara nus aawa Dawite dunaara Xilo Ayanan “Hankko dere asay aazas hanqqeti denddide? Deerey aazas meella maqqetizee?
and who, by the lips of our ancestor, your servant David, who spoke under the influence of the Holy Spirit, have said – ‘Why did the nations rage, and the peoples form vain designs?
26 Biitta kawooti isife gagidi biitta harizayti issi bolla shiqeetida, Goda bollane dooreti tiyetidayssa bolla duullatida”) gides.
The kings of the earth set their array, and its rulers gathered together, against the Lord and against his Christ.’
27 Tumappe Heridosayne Phanxxossa Philaxossay Isira7elatarane hara dere asaara hanno kaatamayin ne doora tiyida geeshsha naza Yesussa bolla yoo qachchanas shiqetida.
There have indeed gathered together in this city against your holy servant Jesus, whom you has consecrated the Christ, not Herod and Pontius Pilate only, but the nations and the people of Israel besides –
28 Haysnkka ne wolqaninne ne sheenen kasse ne qopidaysa isti polida.
yet only to do what you, by your power and of your own will, did long ago destine to be done.
29 Godo ha7ikka istta manddetha ne beeya, nuni ne aylleti ne qaala babontta kummetha xallatethara yootana mala dandda7isa.
Now, therefore, Lord, mark their threats, and enable your servants, with all fearlessness, to tell your message,
30 Paththanas ne kushshe mica, ne na geshshaza sunththan gita malata ooththa.
while you stretch out your hand to heal, and cause signs and wonders to take place through the name of your holy servant Jesus.”
31 Istti woosidappe guye istti dizasoy qaaxides. wurikka Xiillo Ayanan kummidi Xoossa qaala xallatethan yootida.
When their prayer was ended, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and began to tell God’s message fearlessly.
32 Ammanizayti wurikka issi wozinaninne issi qoofan gaagi deetes. Istas dizay wursi issi bolla dees attin bess dizaz “haysi tas buzu7a mishsha” gizadey deena.
The whole body of those who had become believers in Christ were of one heart and mind. Not one of them claimed any of his goods as his own, but everything was held for the common use.
33 Kittetidaytikka Goda Yesussa denththa giita wolqan markkateth oykkida, Wuriso bolla giita Xoossa kiyatethi dees.
The apostles continued with great power to bear their testimony to the resurrection of the Lord Jesus, and God’s blessing rested on them all abundantly.
34 Istta giidon meetottanchay issadeykka bawa. Gasooykka gade gidin keethe gidin bees diza wursii bayzzi bayzzi shishshida mishshe
Nor was there anyone in need among them, for all who were owners of land or houses sold them, and brought the proceeds of the sales
35 kittetidayta kushshen woththidi issi issi urras izas koshshiza mala gisheetes.
and laid them at the apostles’ feet; and then everyone received a share in proportion to his wants.
36 Qophirose geetettizason diza Yossefo geetettizadey issi Lewe bagga assi dees. Izikka kittetidaytan “Barnnabassa” geeteti sumides. Hessas birshechay “minththetho naa” guussikko.
A Levite of Cyprian birth, named Joseph, (who had received from the apostles the additional name of ‘Barnabas’ – which means ‘The Consoler,’)
37 Izikka ba gade bayizida miishsha ehiidi kittetidayta kushshen wooththides.
Sold a farm that belonged to him, and brought the money and laid it at the apostles’ feet.
