Kitetidayta Ootho 4
1 Phixxirossayne Yanissay asas hasa7an dishin qeessista hallaqatine Xoossa keethth nagizayta hallaqay qassekka saduqqaweti hasa7ay bayndda isttako yida.
While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
2 Yiidine kittetidayti asa tammarsizaysasiine Yesussa baggara beettida hayqqidayta denththa gish sabakkizaysas keehi hanqqeetida.
greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
3 Phixxirossane Yanissa oykkidi gadey qammishin wonttana gakkanaas qachcho keeththan ayssida.
They seized Peter and John, and because it was evening, they put them in custody until the next day.
4 Gido attin qaala siyda asappe dariza baggay ammanides. Ammanzza atuumma asa qooday gede ichchachchu shi gakkanaas dhoqqu gides.
But many who heard the message believed, and the number of men grew to about five thousand.
5 Wonttetha gaalas istta halaqatine cimmat qasseka musse woga tammariszzayti yerussalamen shiiqida.
The next day the rulers, elders, and scribes assembled in Jerusalem,
6 Istta qeessista halqqa Hannaynne qayahaaththaay, Yanissay, Iskkindirosaynne qeessista halaqaso asay wuri he gadan beettida.
along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
7 Isttikka Phixxirossane Yanissa ba giidon aththi essiidi “hayssa inte ooththizay aza wolliqane? woykko oonna sunththane? gidi oychchida.
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
8 He wode Phixxirossay xiillo ayanan kummidi “inteno dere hallaqato! dere cimmato!
Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!
9 Inte hach ha too siila addezas ooththetida loo7o oosoy wani izi poxxidako inte nuna oychchiza gidiko,
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
10 inte kaqqin Xoossi hayqope denththida nazireete Yesuss kiristtossa sunththan izi paxxidaysane inte sinththan izi eqqidayssas intekka Isra7eele dere asay wuri hayssa errite.
then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
11 Izikka inteni keeththa hiillati kadhi aggida shuchchay ginbbe keethas waanna hu7e gidides.
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
12 Atootethi hara oonnankka baawa, saloppe garssa baggara nu asa naytti atana mala nus immettiday hayssafe hara sunththi deena” gides.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
13 Assaykka Phixxirossayne Yanissay hessaththo xali hasa7izayssa beeyddi isti tammarontta asi gididayssa erridi malaletidane istt kasse Yesussara dizadentta gididayssa akekida.
When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
14 He paxxida addezi isttara eqqidishin beeyida gish isttas hara oothanas gaassoy dhayides.
And seeing the man who had been healed standing there with them, they had nothing to say in response.
15 Hessa gish istta duulatappe kessana mala azazida. Hessafe qassekka shiqeetidi ba garssan zooretida.
So they ordered them to leave the Sanhedrin and then conferred together.
16 Be garssan hizgida “hayta asata wossitino? Yerusalamen diza asay wuri istta kushshen hannida giita malata errides. Hessa gish nu ha yooza asa ballethanas danda7okko.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
17 Gido attin hayssi yoozi dere garsan keehi akkonita malane hayti asati namm7anththo hayssa ha sunththan hara onnaskka yootontta mala isttas loo7eththi yootana.”
But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
18 Istta xeeygidinne mulleka Yesuussa sunththan hassa7ontta malane tammarsontta mala azaziida.
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
19 Phixxirossayne Yanissay qasse zaarid “nuni xoossafe bollara intes azazistanas beesizakonne ane inte Xoossa sinththan pirdite.
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
20 Nuni nu beeydayssane nu siydayssa hassa7anappe guye gookk” gida.
For we cannot stop speaking about what we have seen and heard.”
21 Qassekka istta bolla maanddidi yeedida, gasooykka hankko derey wuri hanida yooza gaason wurkka Xoossu galatiza gish istta qaxxayanas danddaibeyetena.
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
22 He giita malatan paxxida addezas layththi uyddu taammufe bollako.
For the man who was miraculously healed was over forty years old.
23 Phixxirossaynne Yanissay qachchoppe birshetidi gede ba asattako simmidi qeessista halaqatine dere ciimati istta gidaysa wursikka yoottida.
On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
24 Isttikka hessa siyida mala ba qaala dhoqqu histtidi isife Xoossakko hizzgi wassiida “Wooga Godo! neni salone sa7a abbane abba giidon dizayta wurssa medhdhadassa.
When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
25 Ne ashshikkara nus aawa Dawite dunaara Xilo Ayanan “Hankko dere asay aazas hanqqeti denddide? Deerey aazas meella maqqetizee?
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
26 Biitta kawooti isife gagidi biitta harizayti issi bolla shiqeetida, Goda bollane dooreti tiyetidayssa bolla duullatida”) gides.
The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
27 Tumappe Heridosayne Phanxxossa Philaxossay Isira7elatarane hara dere asaara hanno kaatamayin ne doora tiyida geeshsha naza Yesussa bolla yoo qachchanas shiqetida.
In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.
28 Haysnkka ne wolqaninne ne sheenen kasse ne qopidaysa isti polida.
They carried out what Your hand and will had decided beforehand would happen.
29 Godo ha7ikka istta manddetha ne beeya, nuni ne aylleti ne qaala babontta kummetha xallatethara yootana mala dandda7isa.
And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
30 Paththanas ne kushshe mica, ne na geshshaza sunththan gita malata ooththa.
as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
31 Istti woosidappe guye istti dizasoy qaaxides. wurikka Xiillo Ayanan kummidi Xoossa qaala xallatethan yootida.
After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
32 Ammanizayti wurikka issi wozinaninne issi qoofan gaagi deetes. Istas dizay wursi issi bolla dees attin bess dizaz “haysi tas buzu7a mishsha” gizadey deena.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
33 Kittetidaytikka Goda Yesussa denththa giita wolqan markkateth oykkida, Wuriso bolla giita Xoossa kiyatethi dees.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
34 Istta giidon meetottanchay issadeykka bawa. Gasooykka gade gidin keethe gidin bees diza wursii bayzzi bayzzi shishshida mishshe
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
35 kittetidayta kushshen woththidi issi issi urras izas koshshiza mala gisheetes.
and lay them at the apostles’ feet for distribution to anyone as he had need.
36 Qophirose geetettizason diza Yossefo geetettizadey issi Lewe bagga assi dees. Izikka kittetidaytan “Barnnabassa” geeteti sumides. Hessas birshechay “minththetho naa” guussikko.
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
37 Izikka ba gade bayizida miishsha ehiidi kittetidayta kushshen wooththides.
sold a field he owned, brought the money, and laid it at the apostles’ feet.
