Kitetidayta Ootho 21
1 Nu isttafe shakketidine markkaben gellidi siti giidi Qoos geetettiza abba giidoon diza harure dere bidos; wonttetha gallas hara Ruddi geetettiza abba giidoon diza harure dere gakkidos. Heepekka issi Phaxxira geetettiza kaatama bidosu.
When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.
2 Hen gede Finqqe gizaso biza markkabe dizaro demmidine izin gellidi bidos.
Finding a ship bound for Phoenicia, we went on board and put to sea.
3 Abba giidoon diza Qophirossa geetettiza haruro derepe hadirssa baggan yeeggidi Soore giza dere biidi Xirossa geetettiza abba achchan diza dere bidos; Hessas gasooy markkabeya ba caanetida caana hen woththanas koshshiza gishaskko.
After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.
4 Hen ammanizayta koyi demmidi isttara lappun gallas gammiidos; Isttikka xiillo ayana kaalethon phawulossa “Yerusalame boppa” gidi yootida.
Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem.
5 Nu hen gamm77ana wodey wurin isttafe shakeetidi nu ogge bidos. Istti wuri ba machchetarane ba nayitara isfe kaatamape kare kezana gakkanaas nuna moyizida; Abba achchan nu wuri gullibatidi wossidape guye denddidi issay issara sarootettidi shakettidos.
When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,
6 Hessafe guye nu markkaben gellin istti gede besso simmida.
we took leave of one another; and we went on board, while they returned home.
7 Nu xiirossape denddidi abba bolla buus wursiidape guye gede Phexelemayis geetettizaso gakkidos. Henkka ammaniza asara gagidi saroketidi hen istta achchan issi gaalas gamidos.
As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.
8 Wonttetha gallas heppe kezidi Qissariya gizaso bidos; Qissariyan lappun daqoonistape issa wonggelawe Philphphosaso gellidi iza achchan shempidos.
On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.
9 Izas nabe gidida oyddu gelontta geella7o nayti deettes.
Now Philip had four unmarried daughters who were prophetesses;
10 Daroo gallas hen nu gammin issi Agaboossa geetettiza nabey Yuda derepe yides.
and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.
11 He nabey nukko shiqidine Phawulossa dancco ekkidi ba toone ba kushshe qachchidi “xiillo ayanay hayssa dancca goda Yerusalamen diza ayhuda asati hayssatho qachchidi Ayhuda gidonta deretas aththi immana gees” gides.
When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'"
12 Hessa siyidi nukka nunara diza asaykka Phawulossay Yerusalame bontta mala wossides.
As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem.
13 Qass Phawulossay nuna inte yeekki yeekkidi ta wozina aazas menththeti? tan Goda Yesussa sunththa gish Yerusalamen qachcho xalala gidoontta hayqanaskkka gigistadis” gides.
His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."
14 Izi nu zoore ekkontta ixxin “histtikko Goda sheney hano” gidi agagides.
So when he was not to be dissuaded, we ceased remonstrating with him and said, "The Lord's will be done!"
15 Nu hen guuththa gaallasata gammidappe guye nu mishshe wursii gigisidi Yerusalame bidos.
A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem.
16 Qissariyan diza issi issi ammanizayiti nunara isfe yida; isttikka nuni Minasonne keeththan daana mala nuna izaso kaalethi Minasonney kasetidi ammanida Qophirose dere asakko.
Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge.
17 Nu Yerusalame gakkida mala ammanizayiti nuna uhaaththaayssan mokki ekkida.
At length we reached Jerusalem, and there the brethren gave us a hearty welcome.
18 Wonttetha gallas Phawulossay nunara Yaqobekko bides; he wode wossa keeththa ciimati hen deettes.
On the following day we went with Paul to call on James, and all the Elders of the Church came also.
19 Phawulossay asa wursii saroothidappe guye Xoossi iza baggara Ayhuda gidonta asa giidoon ooththidayssa wursii issino ashshontta yootides.
After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.
20 Hessa siyidi asay wuri xoossu galatides; Phawulossakka hizzgides “nu ishazo daroo shiyan qoodetiza ammanizayti Ayhudista giidoon dizayssine wurkka musse woga wozzinape nagizayita gididayssa nekka errasa.
And they, when they had heard his statement, gave the glory to God. Then they said, "You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.
21 Neni Ayhuda gidonta dereta giidoon diza Ayhudata (inte nayita qaxxaropite woykko wogata oosopite ga ne tamaarssada asay Musse woga shaarana mala ooththes giza wore asay siydes.
Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.
22 Histtin ha7i azze loo7oy? Hai ne yussa asay tumappe siyana.
What then ought you to do? They are sure to hear that you have come to Jerusalem;
23 Hessa gish nu nena gizayssa ooththa; Nu achchan tasala gaaththana yida oyddu asati deettes.
so do this which we now tell you. We have four men here who have a vow resting on them.
24 Ne istta nenara ekkada isttara gidada nena geshsha asati ba huee meyidistana malane Xoossa keeththan immetiza muxxata mishsha ne isttas qanxxa, ne hessaththo ooththikko ne bolla worettidaysi wuri mela gididayssane nekka musse woga polla nagizade gididayssa asay wuri errana.
Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.
25 Hinkko Ayhuda gidonta asape ammanidayta gish gidiko (Eeqqas shuketidi tunidayssa mooppite, suththuka uyoppite, shuketidi suththi biitan gukonta bawutta hayqqida mehe asho moppite, laymmafe hakiite) giidi cimmati qachchida qaala dabbidabe xaahaaththaidi nu isttas yeddidos.”
But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."
26 Hessafe guye Phawulossay he oyddu asata benara ekkidi wonttetha gallas isttara bena geshshides; istti geyiza gaallasati appun gaallaskkone issi issade gish immetiza mishsh immiza wodey aydekkone errisanas xoossa keeth gellides.
So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.
27 Lappun gallas kumana maatishin Isyya derepe yida Ayhuda asay Phawulossa xoossa keeththan beeyidi dera iza bolla denththethidi iza oykkida.
But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him.
28 “Isiraele asato! nuna maaddite! nu asane nu woga hayssa nu dizasoza cayishshene derey dizason wursion asa tamaarisizadey hayssi izako; Hesikka gidena gidi Ayhuda gidonta asata xoossa keeth gelliththidi hayssa geshsha sooza tunnisides” gishe wassida.
They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place."
29 Istti hessa gida gasooy hayssafe kase Ehaaththaesone yeletta gidida Xirrofimmossa izara isfe kaatama giidoon beeyida gish iza Phawulossay xoossa keeth ekki gellida millatida gishshaskko.
(For they had previously seen Trophimus the Ephesian with him in the city, and imagined that Paul had brought him into the Temple.)
30 Kumetha kaatamaya ba giidoon shirotides; derey wuri isfe woxxi yidi Phawulossa oykki ekkidi Xoossa keethth gibefe gochochi kessides; Xoossa keeththa penggeti herakka gordetida.
The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed.
31 Asay Phawulossa wodhdhan koyshshin “Yerusalame diza kummetha derey ba garssan shirotides” giza kittay Rome olanchata azazizayssakko gakkides.
But while they were trying to kill Paul, word was taken up to the Tribune in command of the battalion, that all Jerusalem was in a ferment.
32 Hessa gish izi oolanchatanne xeetu oolanchata azazizayta kaaleththidi esoon woxxishe asay dizaso bides; asay olanchata azazizayssa beeydi phawulossa buuka aggida.
He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul.
33 Azazizayssi izakko shiiqidi Phawulossa oykkidi nam77u sanssalatan qachchistana mala azazidi izi oonnakkone ayy ooththidakone erranas iza oychchides.
Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.
34 Deereykka ba garssan baggay hessa, baggay hayssa gides; Azazizayssi dereza wasoppe dendidaysan tummay awayssakone erranas danddaetontta ixxin Phawulossa gede oolanchati dizaso ehaaththaana mala azazides.
Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.
35 Phawulossay pude dhoqqaso gakkishin derey daroo hanqqon iza bolla meto gaththanas koyda gish olanchati iza hashshen tokki ehaaththaida.
When Paul was going up the steps, he had to be carried by the soldiers because of the violence of the mob;
36 Deereykka “iza wodhna wodhana” gi wassishe iza kaallides.
for the whole mass of the people pressed on in the rear, shouting, "Away with him!"
37 Oollanchati Phawulossa ba dizaso gellithana maatishin Phawulossay ollanchata azazizaysa “ta nees issi mishsh yootana mala doosazi” gides. Azazizayskka “ne Girkke qaala errazi?”
When he was about to be taken into the barracks, Paul said to the Tribune, "May I speak to you?" "Do you know Greek?" the Tribune asked.
38 Histtin ha7i mata dere giidoon meto denththethada shemppo wodhdhida oyddu shi asa ekkada baazzo baqqatida gibixxe addezi nena gidikki?” gidees.
"Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?"
39 Phawulossaykka “tani Killiqiya garssan daroo errettida Xerssese kaataman yeelletida Ayhude asa, hayssa asas tana yochcharkki” gides.
"I am a Jew," replied Paul, "belonging to Tarsus in Cilicia, and am a citizen of no unimportant city. Give me leave, I pray you, to speak to the people."
40 Izi hasa7ana mala erro giin Phawulossay dhoqqasoon eqqidi asay coou gaana mala ba kushshera malatides; asat coou giin isiraele nayta qaalara hizzgides.
So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.
