Kitetidayta Ootho 19
1 Aphilossay Qoronttosen diza wode Phawulossay pude bagga derera kanththidi ehaaththaesone yidi hen diza issi issi ammaniza asata demmidi
And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.
2 “Inte ammanida wode xiillo ayana ekkideti?” gides; Isttikka “ekkibeykko haray attoshshin xiillo ayanay dizakkone nu siyibbeykko” gida.
And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.
3 Phawulossaykka istta “histtin inte aazan xaammaqetideti?” gides; Isttikka izas “Yanssa ximmiqatan xammaqetidos” gida.
And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.
4 Phawulossaykka isttas Yanssa ximmiqatay gidikko asay maarotethan simmidayssa beessiza ximmiqatakko, Yanssay ba baggara asay izape guyera yiza Yesussa ammanana mala yootides” gides.
And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.
5 Isttikka hessa siyidape guye Goda Yesussa sunththan xammaqetida.
Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.
6 Phawulossaykka istta bolla ba kushshe woththida mala xiillo ayanay istta bolla wodhdhin istti hara dereta qaalara hasaida; sinththafe buroo hananayssaka hasaida.
And whanne Poul hadde leid on hem his hoondis, the Hooli Goost cam in hem, and thei spaken with langagis, and profecieden.
7 He asti wurikka taammane namm7u gidizaytakko.
And alle weren almest twelue men.
8 Phawulossay Ayhudata wossa keeth gellidi Xoossa kawootetha gish hasaetishene istta ammanththishe hedzdzu agina kumeeth oonaassika babbontta asaas qonccis yootides.
And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.
9 Issi issi asay palamma xiini gidi ammananas koyibeyina; Goda oge qonccen ixxida; Hessa gish Phawulossay istta aggidi haraso bides; Ammanizaytakka duuma shaaki kessidi xirranossa timirtte keeththan gallas gallas isttara hasa7ettides.
But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.
10 Hessa mala ooson namm7u laythth gammida gish Isyya awurajjan diza Ayhudatine girkke asay wuri Goda qaala siyana danddaides.
This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.
11 Xoossi Phawulossa baggara daroo mallaliza malata ooththides.
And God dide vertues not smale bi the hoond of Poul,
12 Marabe woykko iza asatethi bochchida caarqa ehaaththaidi hariganchata bochchiko hargey yeedes; tuna ayanatikka ba oykkida asape kezzetes.
so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
13 Yuyi yuyi asape dayidanththi kessiza issi issi Ayhude asati “Phawulossay sabbakiza Yesussa sunththan inte kezzana mala azazayss” giidi Goda sunththa tuna ayanati oykkida asata bolla xeeyigana paaccida.
But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.
14 Issi Ayhudatape gidida qessista hallaqa asqqewosse adde na lapuunati hessaththo ooththida.
And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.
15 Tuna ayanaykka “ta Yesussakka errayss, Phawulossakka errayss shin inte qass oonnantte?” gides.
But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
16 Qasekka tuna ayanay iza oykkidadey guppidi asata oykkides; isttaskka wolqatidi daroo miinin keethafe mela kaallo baqatida.
And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.
17 Hessika Ehaaththaesonen diz Ayhudata achchanine girkke asa wursio achchan erretin wurkka babbida; hessankka Goda Yesussa sunththi bonchetides.
And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.
18 Ammanida asape darooy shiiqidi ba iita ooso qoncceen paaxxides.
And many men bileueden, and camen, knowlechinge and tellynge her dedis.
19 Maro marotizaytape darooti ba marotiza maxaafa shishshidi dere sinththan tamman xuuggida; Maaxafa waagay shishshi qoodin ichchachu taammu shi bira mala gididees.
And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;
20 Hayssa mala Goda qaalay kehi diccishene xoon xoon bidees.
so strongli the word of God wexide, and was confermyd.
21 Hayss wuri handdape guye Phawulossay Maqedoniyarane Akkaya baggara adhdhidi Yerusalame baanas qofa qachchidi “ta he gakkidape guye ta Roome qassekka beeyana koshshes” gides.
And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.
22 Bena maddizaytape namm7ata Ximttossane Errisxxossa gede maqidooniya gizaso kiittidi bees Isyya awurajjan guutha wode hen deyides.
And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.
23 He wode Goda ogge gish daroo shiroy medhdhetides.
And a greet troubling was maad in that dai, of the weie of the Lord.
24 Dimexirossa geetettiza issi bira qoxxizadey Arxxemise geetettiza eeqqa misile biirape qoxxi medhdhi medhdhi wogaccistas wodhe mishshe demmisees.
For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
25 Izikka he wogaccistane hessa mala ooson aqqizayita hara asata issi bolla shishshdi “aso hayisi oosozi nus mishsh kessizayssa inte errata;
which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;
26 Hayss Phawulossa geetettizadey Ehaaththaesoonen Xalla gidoontta kumeththa Isyya awurajjan diza daroo dereza ammanththi ammanththi ballethizayssa inte wurkka beeyzayssa malane siyzzayssa mala (asa kushen ooththetida eeqqati mulleka Xoossu giidetena) gi yootes.
and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.
27 Hayssa nu oosoza loo7o sunththa hirayssizayssafe bollara kummetha Isyyayine kummetha allamey gooyiniza woga Arxxemisse eeqqa keethaykka go7ay bayinddayssa gidana; Qassekka kehi dhoqu gida izi bonchoykka kawuyana” gides.
And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.
28 Asay hessa siyidi iita hanqqo hanqqetidi “Ehaaththaesoone Arxxemissa woogga gita!” giidi woossa oykkides.
Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.
29 Herakka kummetha kaatamay shirotides; Deereykka wuri issi bolla gididi Maqqidoniya asa gididaytane Phawulossara isfe yuyiza iza laaggista Gayiyossane Arisxxirokossa oykkidi derey kasse kaizaso woththan gellida.
And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
30 Phawulossaykka kare kezzidi asa sinthth shiqqana Koyin ammanizayti digida.
And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
31 He awurajja dannatape issi issi Phawulossa laggeti Phawulossay asay kasse kaizaso xalidi gellontta mala asi kiittidi wossida.
And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.
32 Shiiqida asay un77tidi issi urray issi mishsh hasaishin haray qass hara hasa7esine asay wuri wassetes; dariza baggay asay aazas hen shiiqidakkone errena.
And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.
33 Ayhuda asay Iskkinddirossa geetettizade deera garssafe sugerethth gede sinthth kessida wode issi issi asati ba gish izi hasa7ana mala wassida; Izikka istta gish pallamistana koyidi asay coou gaana mala mallati beesides.
But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.
34 Gido attin izi ayhuda asi gididayssa errida wode wurkka issi bolla “Ehaaththaesoone arxximissa woogga gita!” gishe namm77u saata mala asay wassides.
And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.
35 He kaatamas wana xaafey asa coou histtidi “inteno Ehaaththaessone asato gita arxxemisi eeqqa keethayne salope wodhdhida izi misile naagizay Ehaaththaesoone kaatama asa gididayssa erronttay oonne?
And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
36 Hessa gish hayssi ha tumay kadistana dandda7etonttayssa mala inte guuththu yushshi qoopanasine looddu gaanas beesses;
Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;
37 Hayta asata Xoos keeththa bonqqontta woykko nu Xoossu gididayssa bolla cashsha qaala denththontta inte oykkidi ha gaththanas coo ehhidista.
for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.
38 Hessa gish Dimexxroossayne izara diza wogacceti oonna bollaka motiiza yoyi dikko prda keethay isttas doya dees; dannatikka deetes; koyidade motanas danddaes.
That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.
39 Hayssafe hara gaanas inte koykko wogay diza shiiqoson beeyetto.
If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.
40 Hessi attiko hachchi handda shiiroy nuna motissontta mala hirggises; Mootos gaththiza gasooy bayindda gish ha handda shiiroza gish nu oychchetikko loo7o zaaroy nus deena” gides.
For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
41 Izi hessa gidape guye shiiqoy lalletides.
And whanne he hadde seid this thing, he lete the puple go.
