Kitetidayta Ootho 19
1 Aphilossay Qoronttosen diza wode Phawulossay pude bagga derera kanththidi ehaaththaesone yidi hen diza issi issi ammaniza asata demmidi
Now it happened that while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus. And finding certain disciples
2 “Inte ammanida wode xiillo ayana ekkideti?” gides; Isttikka “ekkibeykko haray attoshshin xiillo ayanay dizakkone nu siyibbeykko” gida.
he said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, “But we have not so much as heard that there is a Holy Spirit!”
3 Phawulossaykka istta “histtin inte aazan xaammaqetideti?” gides; Isttikka izas “Yanssa ximmiqatan xammaqetidos” gida.
So he said, “Into what then were you baptized?” So they said, “Into John's baptism.”
4 Phawulossaykka isttas Yanssa ximmiqatay gidikko asay maarotethan simmidayssa beessiza ximmiqatakko, Yanssay ba baggara asay izape guyera yiza Yesussa ammanana mala yootides” gides.
So Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe into the One who would come after him, that is, into Jesus, the Christ.”
5 Isttikka hessa siyidape guye Goda Yesussa sunththan xammaqetida.
So upon hearing this they were baptized into the name of the Lord Jesus.
6 Phawulossaykka istta bolla ba kushshe woththida mala xiillo ayanay istta bolla wodhdhin istti hara dereta qaalara hasaida; sinththafe buroo hananayssaka hasaida.
And as Paul laid his hands on them the Holy Spirit came upon them, and they started speaking languages and prophesying.
7 He asti wurikka taammane namm7u gidizaytakko.
There were about twelve men in all.
8 Phawulossay Ayhudata wossa keeth gellidi Xoossa kawootetha gish hasaetishene istta ammanththishe hedzdzu agina kumeeth oonaassika babbontta asaas qonccis yootides.
During three months Paul kept going to the synagogue and speaking boldly, reasoning and persuading concerning the things of the Kingdom of God.
9 Issi issi asay palamma xiini gidi ammananas koyibeyina; Goda oge qonccen ixxida; Hessa gish Phawulossay istta aggidi haraso bides; Ammanizaytakka duuma shaaki kessidi xirranossa timirtte keeththan gallas gallas isttara hasa7ettides.
But when some became hardened and disobedient, maligning the Way before the crowd, he withdrew from them and separated the disciples, reasoning daily in the school of a certain Tyrannus.
10 Hessa mala ooson namm7u laythth gammida gish Isyya awurajjan diza Ayhudatine girkke asay wuri Goda qaala siyana danddaides.
Now this continued for two years, so that all who lived in Asia, both Jews and Greeks, heard the Word of the Lord Jesus.
11 Xoossi Phawulossa baggara daroo mallaliza malata ooththides.
Further, God kept working unusual miracles by the hands of Paul,
12 Marabe woykko iza asatethi bochchida caarqa ehaaththaidi hariganchata bochchiko hargey yeedes; tuna ayanatikka ba oykkida asape kezzetes.
so that even handkerchiefs or aprons that he touched were applied to the sick, and the diseases left them and the wicked spirits went out from them.
13 Yuyi yuyi asape dayidanththi kessiza issi issi Ayhude asati “Phawulossay sabbakiza Yesussa sunththan inte kezzana mala azazayss” giidi Goda sunththa tuna ayanati oykkida asata bolla xeeyigana paaccida.
Well some among the itinerant Jewish exorcists attempted to invoke the name of the Lord Jesus over those who had wicked spirits saying, “We adjure you by the Jesus whom Paul preaches.”
14 Issi Ayhudatape gidida qessista hallaqa asqqewosse adde na lapuunati hessaththo ooththida.
In fact there were seven sons of Sceva, a Jewish chief priest, who were doing this.
15 Tuna ayanaykka “ta Yesussakka errayss, Phawulossakka errayss shin inte qass oonnantte?” gides.
But a particular wicked spirit reacted and said, “Jesus I know, and I am acquainted with Paul, but who are you?”
16 Qasekka tuna ayanay iza oykkidadey guppidi asata oykkides; isttaskka wolqatidi daroo miinin keethafe mela kaallo baqatida.
And the man in whom the wicked spirit was jumped on them and overpowered them; he was so much stronger that they ran out of that house naked and wounded.
17 Hessika Ehaaththaesonen diz Ayhudata achchanine girkke asa wursio achchan erretin wurkka babbida; hessankka Goda Yesussa sunththi bonchetides.
Now this became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell on them all, and the name of the Lord Jesus was being exalted.
18 Ammanida asape darooy shiiqidi ba iita ooso qoncceen paaxxides.
And many of those who had believed started coming, confessing and disclosing their practices.
19 Maro marotizaytape darooti ba marotiza maxaafa shishshidi dere sinththan tamman xuuggida; Maaxafa waagay shishshi qoodin ichchachu taammu shi bira mala gididees.
In fact, many of those who had practiced magic brought their books together and burned them up, in front of everybody (they had calculated their value and it totaled fifty thousand pieces of silver).
20 Hayssa mala Goda qaalay kehi diccishene xoon xoon bidees.
With power like that it was that the word of the Lord kept growing and prevailing.
21 Hayss wuri handdape guye Phawulossay Maqedoniyarane Akkaya baggara adhdhidi Yerusalame baanas qofa qachchidi “ta he gakkidape guye ta Roome qassekka beeyana koshshes” gides.
Now after these things were accomplished, Paul resolved in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, “After I have been there, I must also see Rome.”
22 Bena maddizaytape namm7ata Ximttossane Errisxxossa gede maqidooniya gizaso kiittidi bees Isyya awurajjan guutha wode hen deyides.
So he sent two of those who ministered to him, Timothy and Erastus, on to Macedonia, while he himself stayed on in Asia for a time.
23 He wode Goda ogge gish daroo shiroy medhdhetides.
Now it was during that time that a serious disturbance concerning the Way occurred.
24 Dimexirossa geetettiza issi bira qoxxizadey Arxxemise geetettiza eeqqa misile biirape qoxxi medhdhi medhdhi wogaccistas wodhe mishshe demmisees.
A certain man named Demetrius, a silversmith, who made silver shrines of Artemis, habitually brought in plenty of business for the artisans;
25 Izikka he wogaccistane hessa mala ooson aqqizayita hara asata issi bolla shishshdi “aso hayisi oosozi nus mishsh kessizayssa inte errata;
he called them together, along with the workmen in related trades, and said: “Men, you know that our prosperity depends on this trade.
26 Hayss Phawulossa geetettizadey Ehaaththaesoonen Xalla gidoontta kumeththa Isyya awurajjan diza daroo dereza ammanththi ammanththi ballethizayssa inte wurkka beeyzayssa malane siyzzayssa mala (asa kushen ooththetida eeqqati mulleka Xoossu giidetena) gi yootes.
And you observe and hear that not only in Ephesus but throughout almost all Asia this Paul has persuaded and turned away many people, saying that handmade things are not gods.
27 Hayssa nu oosoza loo7o sunththa hirayssizayssafe bollara kummetha Isyyayine kummetha allamey gooyiniza woga Arxxemisse eeqqa keethaykka go7ay bayinddayssa gidana; Qassekka kehi dhoqu gida izi bonchoykka kawuyana” gides.
So not only is this trade of ours in danger of falling into disrepute, but also the temple of the great goddess Artemis may be discredited, and even her own majesty be destroyed, whom all Asia and the world worship.”
28 Asay hessa siyidi iita hanqqo hanqqetidi “Ehaaththaesoone Arxxemissa woogga gita!” giidi woossa oykkides.
Now upon hearing this they were filled with anger and began shouting, “Great is Artemis of the Ephesians!”
29 Herakka kummetha kaatamay shirotides; Deereykka wuri issi bolla gididi Maqqidoniya asa gididaytane Phawulossara isfe yuyiza iza laaggista Gayiyossane Arisxxirokossa oykkidi derey kasse kaizaso woththan gellida.
So the whole city was filled with confusion, and they rushed into the theater with one accord (they had seized Gaius and Aristarchus, Macedonians, Paul's traveling companions).
30 Phawulossaykka kare kezzidi asa sinthth shiqqana Koyin ammanizayti digida.
When Paul wanted to go in to the people, the disciples would not let him.
31 He awurajja dannatape issi issi Phawulossa laggeti Phawulossay asay kasse kaizaso xalidi gellontta mala asi kiittidi wossida.
Even some of the officials of Asia, being his friends, sent word to him and urged him not to venture into the theater.
32 Shiiqida asay un77tidi issi urray issi mishsh hasaishin haray qass hara hasa7esine asay wuri wassetes; dariza baggay asay aazas hen shiiqidakkone errena.
The assembly was in confusion: some were shouting one thing and some another; most of them did not know why they had come together.
33 Ayhuda asay Iskkinddirossa geetettizade deera garssafe sugerethth gede sinthth kessida wode issi issi asati ba gish izi hasa7ana mala wassida; Izikka istta gish pallamistana koyidi asay coou gaana mala mallati beesides.
Then the Jews pushed Alexander forward, out from the crowd. So Alexander motioned with his hand and would have made a defense to the people.
34 Gido attin izi ayhuda asi gididayssa errida wode wurkka issi bolla “Ehaaththaesoone arxximissa woogga gita!” gishe namm77u saata mala asay wassides.
But when they realized he was a Jew, they all shouted in unison for about two hours, “Great is Artemis of the Ephesians!”
35 He kaatamas wana xaafey asa coou histtidi “inteno Ehaaththaessone asato gita arxxemisi eeqqa keethayne salope wodhdhida izi misile naagizay Ehaaththaesoone kaatama asa gididayssa erronttay oonne?
When the city clerk had quieted the crowd, he said: “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple guardian of the great goddess Artemis and of what fell from Zeus?
36 Hessa gish hayssi ha tumay kadistana dandda7etonttayssa mala inte guuththu yushshi qoopanasine looddu gaanas beesses;
Therefore, since these things are undeniable, you ought to be quiet and not do anything rash.
37 Hayta asata Xoos keeththa bonqqontta woykko nu Xoossu gididayssa bolla cashsha qaala denththontta inte oykkidi ha gaththanas coo ehhidista.
You have arrested these men who are neither temple thieves nor blasphemers of your goddess.
38 Hessa gish Dimexxroossayne izara diza wogacceti oonna bollaka motiiza yoyi dikko prda keethay isttas doya dees; dannatikka deetes; koyidade motanas danddaes.
Now if Demetrius and his fellow artisans have a complaint against anyone, courts are available, and there are proconsuls; let them bring charges against one another.
39 Hayssafe hara gaanas inte koykko wogay diza shiiqoson beeyetto.
But if you want to debate any other matter, it will be settled in the legal assembly.
40 Hessi attiko hachchi handda shiiroy nuna motissontta mala hirggises; Mootos gaththiza gasooy bayindda gish ha handda shiiroza gish nu oychchetikko loo7o zaaroy nus deena” gides.
Indeed, we are in danger of being charged with a riot, because of today, there being no reason at all that we can give to account for this commotion.”
41 Izi hessa gidape guye shiiqoy lalletides.
And having said these things he dismissed the assembly.
