Kitetidayta Ootho 18
1 Hessafe guye Phawulossay atenape denddidi qoronttossa kaatama bides.
And after (now *k*) these things having departed (*k*) (Paul *K*) from Athens he came to Corinth,
2 Heenkka Phanxxoossan yeeletida Aqqila geetettizade ayhuda asi demmides; Izikka Ayhudati wuri roomepe kezana mala qalawodossa geetettiza Roome kawooy azazida mala ba machchiyo Phirisqqillara mata wode xaalane derepe yidade; Phawulossay istta beeyanas he isttako biides.
And having found a certain Jew named Aquila, of Pontus a native, recently having come from Italy, and Priscilla wife of him, because of (to have commanded *NK(o)*) Claudius to depart all the Jews (out of *N(k)O*) Rome, he came to them;
3 Izikka isttaththo dunkkana sikkizade gidida gish istta achchan uttidi dunkkana sikkon gellides.
and due to of the same trade being he was staying with them and (he was working; *NK(O)*) they were for tentmakers (by trade; *N(k)O*)
4 Sambbata sambbata gallas Ayhudata wossa keeththan ayuhudistarane girkke asatara hessa7etishe istta ammanththanas baxxetides.
he was reasoning now in the synagogue on every Sabbath, was persuading both Jews and Greeks.
5 Sillaseyine Ximmottossay Maqqidooniyape duge izakko wodhdhin Phawulossay sabbakon miinidi Yesussay izi Kiristtossa gididayssa Ayhudatas markkatides.
When now came down from Macedonia both Silas and Timothy, was occupied with the (word *N(K)O*) Paul earnestly testifying to the Jews to be the Christ Jesus.
6 Gido attin istti izara eqqetidi iza caayda gish Phawulossay ba mayoo qoqqofiidi “ta intefe xiillo, inte suththa gomey inte bolla gido, hessa gish ta gede ayhuda gidoontta deretakko bays” gidees.
When are opposing however they and denigrating [him], having shaken out the garments he said to them; The blood of You [be] upon the head of you, clean I myself [am]; From now on to the Gentiles I will go.
7 Heepe keezidi Titoosa Iyosxxossa geetettizas Xoossu wossizadesoo bides; He addeza keethay ayhudista wossa keeththa achchan dees.
And having departed from there (he entered *N(k)O*) to [the] house of a certain one named (Titius *N(O)*) Justus worshiping the God, of whom the house was adjoining to the synagogue.
8 Ayhudata wossa keeththa halaqay Qerrisphphossay besoo asa wursiora Goda ammanides; Phawulossay yootishin siyida daroo qoronttoossa kaatama asay ammanidi xaammaqeetides.
Crispus now the ruler of the synagogue believed in the Lord with all the household of him, And many of the Corinthians hearing were believing and were baptized.
9 Goday qaman ajjutan Phawulossa “babboofa! yoota co77u gooppa!
Said now the Lord in [the] night through a vision to Paul; Not do fear but do continue speaking and not may be silent,
10 Ta nenara dayss oonnkka ne bolla denddi nena qohana dandda7ena; haano ha kaatamayin tas daroo asi dees” gides.
because I myself am with you, and no [one] will lay a hand on you to harm you; because people there is to me many in city this;
11 Hessa gish Phawulossay Xoossa qaala asa tammarisishe issi layththine bagga isttara uttides.
He remained (now *N(k)O*) a year and months six teaching among them the word of God.
12 Galyyossa geetettiza dere ayszzadey akkayan diza wode ayhudati isfe gididi Phawulossa bolla deenddida; pirda wombbara sinththi shishshdi.
When Gallio however proconsul being of Achaia rose up with one accord the Jews against Paul and led him to the judgment seat,
13 “Hayisi addeezi wogape karera asay Xoossas goynana mala asa baleththees” gida.
saying that Contrary to the law persuades this [man] men to worship God.
14 Phawulossay hasa7ana buroo duuna doyishin galyyossay Ayhudata inteno ayhude asato inte shishshida yooy dere denthththetho woyikko dere giita meetoon yeegiza yoo gididakko ta wozzinape siyanashin.
When is being about to now Paul to open [his] mouth said Gallio to the Jews; If indeed (therefore *K*) it was unrighteousness some or crime wicked, O Jews, according to reason would (I have endured with *N(k)O*) you;
15 Gido attin inte palammay issi issi qaalata gishine issi sisi sunththata gish qassekka inte woga gishas gidida gish inte hen inte baggara wursisiite, ta heyssa mala yoo pirdanas kooykke” gides.
if however (questions *N(K)O*) it is about a word and names and law of yours, you will behold [to it] yourselves; a judge (for *k*) I myself of these things not resolve to be.
16 Hessa gish pirda wombbara sinththafe istta keessides.
And he drove them from the judgment seat.
17 He wode wurkka ayhude wossa keeththa hallaqa sositinesse geetettizayssa oykkidi pirde keeththa sinththan qoxxeerethida; Galyyossay gidikko hessa wudankka giibeyina.
Having seized then all [of them] (the Greeks *K*) Sosthenes the ruler of the synagogue they were beating [him] before the judgment seat; And no [thing] about these things to Gallio (was concerning. *NK(O)*)
18 Hessafe guye Phawulossay qoronttosa kaataman daroo wode gammi7des. Hepekka amaniza asay mooyizin Phirssiqilarane Aqqillara isfe markkaben gellidi Sooriya geetettizaso bides; tassala dizayssa gaththana kinkkira7osse geetettiza soon ba hu7e meydetides.
Now Paul more having remained days many, of the brothers having taken leave he was sailing away to Syria — and with him Priscilla and Aquila — having shaved in Cenchrea the head; he had for a vow.
19 Efesoone gakkida mala Phirisqqilane Aqqila heni aggagidi Phawulossay Ayhudata wossa keeth gellidi Ayhudatara hasa7etides.
(They came *N(K)O*) now to Ephesus; and them and them left there, He himself then having entered into the synagogue (he reasoned *N(k)O*) with the Jews.
20 Benara gammi7ana mala istti oychchin izi akkaye giidi ixxides.
When are asking now they for [him] a longer time to remain (with them *k*) not he did consent;
21 Gido attin izi isttafe shaaketishe “Xoossa sheene gidikko ta simmada yaana” gides; Efesoonepe dendidi markkaben gellidi bidees.
but (having taken leave *N(k)O*) (and *no*) (to them *k*) having said (necessary *KO*) (me by all means the feast which is coming to do into Jerusalem; *K*) Again (now *k*) I will return to you God willing, (and *k*) he sailed from Ephesus.
22 Qissariya gizaso gakkidape guye keezidi ammanizayta saroo giidi hepe Anxxokkiya wodhdhides.
and having landed at Caesarea, having gone up and having greeted the church he went down to Antioch;
23 Anxxokkyan guuththa wode taakkidape guye heepe denddidi galattiya baggarane firggiya geetettiza deretara yuuy adhdhidi ammanizayita minththethides.
And having stayed time some he went forth passing through successively the Galatian region and Phrygia, (strengthening *NK(o)*) all the disciples.
24 He wode issi Iskkinidiryya kataman yeellettida Aphphilossa geetettiza issi Ayuda asi ehaaththaesone yides; Izikka tammaridadene geshsha maxaafata loo7ethi errizadekko.
A Jew now certain Apollos named, of Alexandria a native, a man eloquent, came to Ephesus mighty being in the Scriptures.
25 Izi Goda ogge tammaridadene Yesussa gish balay bayinida hasaizadene xiillo ayanan xuugetishe tammarisizade; gido attin izi loo7ethi errizay yanssa xinqqate xaalala.
He was instructed [in] the way of the Lord, And being fervent in spirit he was speaking and he was teaching earnestly the [things] concerning (Jesus *N(K)O*) knowing only the baptism of John;
26 Izikka ayhuda wossa keeththan babbontta yooto oykkides; Phirisqqilayne Aqqiilay izi gizayssa siyidine iza gede ba soo ehaaththaidi Xoossa ogge iza kassepe loo7ethi errissida.
He then began to speak boldly in the synagogue. Having heard however him Priscilla and Aquila they took to [them] him and more accurately to him they expounded the way of God.
27 APhilossay gede akkaya baanas kooyin ammanizayti iza minththethida; Hen diza ammaniza asaykka iza mookki ekkana mala izas dabbidabe xaafida; Izi he gakkida mala izas diza immotape denddidayssan ammanizayta daroo maddizade gidides.
When is resolving then he to pass through into Achaia, having encouraged [him] the brothers wrote to the disciples to welcome him; who having arrived he helped greatly those having believed through grace;
28 Geeshsha maxaafata hessa hayssara gaththi markkas markkas Yesussay izi kiristtossa gididayssa Ayhudatara daroo palammettidi dere sinththan istta laththides.
Powerfully for the Jews he was refuting publicly showing through the Scriptures to be the Christ Jesus.
