Kitetidayta Ootho 17
1 Phawulossayne Sillasey Anhaaththaipholane Aphpholiya geetettiza derera adhdhidi Teslonqqe geetettiza dere bida. Henkka Ayhudata wossa keeth dees.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2 Phawulossaykka izas dose gidida mala Ayhudata wossa keeth geliides. Heedzdzu saamintta kumeth qaalape yoot yoot isttara hasa7ettidees.
and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,
3 Kiristtossay waaye ekkanassinne hayqqi denddanas bessizayssa qoonccis ammanththon “hayssi ta sabbakiiza Yesussay izi kitteti yaana geetetidayssakko” gidees.
opening and alleging, that it behoved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, [said he], I proclaim unto you, is the Christ.
4 Ayhudistape issi issi asay ba syidayssa ammanidi Phawulossarane Sillasera issife gidides. Qassekka daroo derey Xoossu babbiza girkkistape daroo erretida maccashati ba siyida qaalan ammanidi isttara issino gidida.
And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5 Ayhudati qass istta qanatidi giyan diza woriddo asata shishshidi kummetha dere istta bolla denththethidi kaataman shiiro medhdhida. Phawulossane Sillase shishshidi dereza sinththan essanas issi Iyassone geetettizadesoo koyanas elleli bida.
But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
6 Gido attin istta Iyaasoonee keeththan deemontta aggida gish Iyaasoonenne hara ammaniza asata kaatama dannata sinththara goochishe “hayiti asati dere wursii mullaki ka7ishe gamm7idi qasse ha7i ha yida.
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
7 Iyaasooneykka istta ba keeththan woththides. Hayiti asati wuri (Yesussa geetettiza hara kawooy dees gidi Qeessare woga ekketena)” gishe waasida.
whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
8 Deereynne he kaatama dannati hessa siydi ba garssan buqqetida.
And they troubled the multitude and the rulers of the city, when they heard these things.
9 Iyaasoonenne haratakka hurbbuta xeeygissidi yeedida.
And when they had taken security from Jason and the rest, they let them go.
10 Ammanizayti herakka Phawulossane Sillase qammara beriya yeedida. Isttikka he gakkida mala Ayhudata wossa keeth gellida.
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
11 Beriya asay Teslonqqe asaappe adhdhidi akekara diza asa. Gasooyikka hayisi yoozi tumeshsha gi gidi geisha maxaafata qaala wonttin wonttin pacci xeelidi ufaysan ekkidees.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.
12 Hessa gish isttafe daroo asay ammanides. qasseka isttara qoodan darooti bonchetida girkke dere maccashatine Addetikka ammanida.
Many of them therefore believed; also of the Greek women of honourable estate, and of men, not a few.
13 Teslonqqen diza Ayhuda asati Phawulossay Xoossa qaala Beriyankka sabbakizayssa errida mala dereza denththethanas qassekka gede isttakko bida.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
14 Hessa wode ammanizayiti Phawulossa ellesidi gede abba achch yeeddida. Sillaseyne ximtoossay hen attia.
And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
15 Phawulossa mooyizida asati iza Atena gaththida. Qassekka Sillaseyne ximmotoossay izakoo elleeli gakkana mala giza kiita Phawulossape ekkidi simmida.
But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
16 Phawulossay atenan istta naggishin atena kaataman eqqati kummidayssa beeyidi daroo shenetidees.
Now while Paul waited for them at Athens, his spirit was provoked within him, as he beheld the city full of idols.
17 Hessa gish Ayhudista wossa keeththan Ayhudistarane Xoossas babbiza Girkke asara qassekka giyyay dizasoon gallas gallas benara gaggiza asara hasa7etidees.
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met with him.
18 Ehaaththaiqorossene Isxoykke geetettiza eranchata bagga gididayiti Phawulossako shiiqidi izara hasa7ettida. Istta issi issi asati “hayssi lommi7u lommi7ay ay gaana kooyze?” gida. Baggati qasse Yesussa gishine hayqqope iza denththa mishshirachcho izi sabbakishin siyidi “heyssi hara orraththa eeqqata gish yootiza milattes” gida.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
19 Iza oykkidi arriyoshaaththaagossa geetettiza dere dulata sinthth ehaaththaidi “ha ne tammarisiza orratha timmirittey azzakoone nu errana mala ne kooyazi?” gida.
And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
20 Qasse ne nuna nu hayththan sissiza yooy nu errontta orrath gidida gish izi azzakoone nu errana kooyosu.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 Atena asay kummeth qassekka han diza hara dere asaykka bees wode aththanas orratha yoo hasa7anine siissan attin hara mishshan aththetena.
(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
22 Hessa gish Phawulossay Arriyoshaaththaagossa geetetza dulatan shiiqida dereza sinthtan eqqidi “hayito Atena asato inte beetto mishsh wursii ammanizadentta gididayssa ta beeyayis.
And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are somewhat superstitious.
23 Ta gede ha yuyishin inte isttas gooyiniza miishshata ta xeellishin (erretoontta Xoossu) geeteti xaafetiidayssa issi yarsho soo demmadis, hessa gish heyssa inte errontta gooyinizayssa ta intena errissana.
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this set I forth unto you.
24 Hayssa allamezane iza gidoon diza wursii medhdhida Xoossi izi salone sa7a Goda. Hessa gish izi asa kushshen kexxetida keeththan deena.
The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25 Izi asa wursioos deyoone shamppo qassekka haraka wursii immizade gidida gish izas paccizazi doontta gish asa kushshepe maado ekkena.
neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
26 Asa zereth wursii issadefe medhdhidi asi biita bolla daana mala ooththides; asay daana wodene wursietha dhaassi woththides.
and he made of one every nation of men for to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation;
27 Heskka asi Xoossu kooyidine paccidi demmanakoone gidi wothides; Hessi hessa gidikokka izi nupe issi issi urrape hakkida gish gidena.
that they should seek God, if haply they might feel after him, and find him, though he is not far from each one of us:
28 Nu diza dussayne nu qaxxetiizay qaththaykka izankko; Inte deren yethi kessiza issi issi asati (nukka iza naytakko) gida malakko.
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
29 Histtikoo nu Xoossa nayita gidikko Xooss asa errateththan medhdhi kessida worqqa woykko bira woykko shuuchchu milates giidi nu qoppanas beessena.
Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
30 Kasetidi Xoossi hayssa mala hanota asay errontta ooththidayssa dandda7an adhdhides; Hai gidikko asi wuri ba dizason dizason maaroteththan gelana mala azazzes” gides.
The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:
31 Izi ba doosidade baggara biita bolla xiillotethan pirdana gallas bare woththides. Izakka hayqqope denththidi asa wursios hayssa tummatetha errissides.
inasmuch as he hath appointed a day, in the which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 Isttikka hayqqidayta denththa gish siyda mala issi issi asati iza qidhida baggati qass “hayssa qassekka neepe hara gallas siyana kooyos” gida.
Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
33 Herakka Phawulossay istta gidoofe keezi bidees.
Thus Paul went out from among them.
34 Issi issi asati qass Phawulossay iza kaallidane ammanida; Heytapekka diyoonasiyossa geetettiza arriyoshaaththaagose dulata keeththa abaalle gidida Deemarisso geetettiza maccashayane haratikka isfe deetes.
But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
