1 Qoronttosa 14
1 Siiqo kaallite; ayana imotethata harapeka tinbite hasa7iza imotata lo7ethi koyte.
Sue ye charite, loue ye spiritual thingis, but more that ye prophecien.
2 Hara qaalan hasa7izadey Xoossas attin asas hasa7ena. Xuura gidida yoo ayanan hasa7iza gishshi izi gizay asas gelena.
And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.
3 Tinbite hasa7izadey asa minthethanas, denthethanasine go7anas hasa7es.
For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.
4 Hara qaalan hasa7izadey qass berika bena minthethes. Tinbite hasa7izadey gidiko woossa keeththa go7es.
He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.
5 Inte wurikka hara qaalan hasa7izako ta dosayiskko shin hessafeka bollara inte tinbite qaalan hasa7izako ta dosayss. Woossa keethay minnana mala hara qaalara hasa7izadey ba hasa7izayssa birshontta izi hara qaalara hasa7izayssafe tinbite hasa7izadey adhdhes.
And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.
6 Hessa gishshi ta ishato ta inteko biza wode ta intes qonccisethan woykko eratethan woykko tinbiten, woykko timirtten yootontta hara qaalara yootiko hessi intena ay go7anee?
But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?
7 Hessi coo susul7o malane diitha malati shempoy bayindaytika istta giirethas dumatethi shaaketi eretontta aggiko iza wostti eranee?
For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?
8 Qasseka xurumbbay woykko zayey aazas zayettizakone shaaki eretontta ogera punettiko ooni olasi giigistanee?
For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?
9 Inteka hessa malakko. Inte duunape erettiza qaalay kezontta aggiko inte gizayssa ooni eranee? Coo mela carkon dhayana.
So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.
10 Alame bolla daro duma duma qaalay dees shin birshethi bayinda qaalay baawa.
There ben many kyndis of langagis in this world, and no thing is with outen vois.
11 Hessa gishshi issadey hasa7iza qaala birshechi ta erontta aggiko hasa7izades ta imathe gidayss. Izadeyka taas imathi gides.
But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.
12 Inteka hessa mala ayanan imotethata demanas inte koyza gishshi woossa keeththa go7iza imoteth demanas lo7ethi koyte.
So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.
13 Hessa gishshi hara qaalan hasa7iza uray ba hasa7idayssa birshechi erana mala bess woosso.
And therfor he that spekith in langage, preie, that he expowne.
14 Tani hara qaalara woossiza wode ta ayanan woossays attin ta izape aykoka erike.
For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.
15 Histin ta ay oothana mala taas bessizee? Tani ta ayananika woossana. Wozinan wothadaka woossana. Ta ayananika yexxana. Wozinaraka yexxana.
What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.
16 Hessatho gidontta aggiko ne Xoossu ayanan galatiza wode hessa erontta issi imatha asi ne galata woossa wostti “Amin77i” gaanas danda7izee?
For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?
17 Ne bessiza mala galatanas danda7asa. Hankoyssi gidiko izan go7ettena.
For thou doist wel thankyngis, but an othir man is not edefied.
18 Tani intefe bollara hara qaalan hasa7iza gishshi Xoossu galatayss.
Y thanke my God, for Y speke in the langage of alle you;
19 Gido attin woossa keeththan eretontta daro shi qaalata hasa7anape hara asata tamarssanas asay eriza ichchachu qaala hasa7ana dosayss.
but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.
20 Ta ishato inte inte qofan guutha nayta mala gidopite. Iitta oothos gidiko guutha nayta mala gidite. Qofan gidiko kaha kunthida asata gidite.
Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.
21 Kase woganka “Istta qaalay imath gidida allaga asata qaalara ta hayssa asas yootana. Hessatho yootinka ta gizaz istti siyetena gees Goday” geeteti kase geesha maxaafan xaafetides.
For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.
22 Hessa gishshi hara qaalan hasa7ay ammanontta asas malata gides attin ammanizaytas malata gidena. Tinbite gidiko ammanizaytas attin ammanonttays gidena.
Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.
23 Histiko woossa keeththan ammaniza asay issife shiiqidason wurikka erontta hara qaalan hasa7ishin imatha asati woykko ammanontta asay, asay shiiqidi hasa7izaso geliko “Hayti goyeetes” geettenee?
Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?
24 Gido attin asay wuri tinbite qaala hasa7etishin imathi woykko ammanonttadey geliko ba siydayssan wurson minidatanane he qaalan piridistana.
But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.
25 Izadey ba wozinan qotti wothidazi wuri qonccanane izika ba baggara “Tumape Xoossi intenara dees” giidi gufannidi Xoossas goynana.
For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.
26 Hessa gishshi ta ishato histin ay giinoo? Inte issife shiiqiza wode intefe issi issi uras yethi qasse issi issi uras timirttey dees. Issi issi qonccontta xuura miishata qonccisiza imotay dees. Hara uras duma qaalan hasa7ana imotay dees. Haras qasse he qaala birshecha imotay dees. Hessi he imotay wurikka ammanizayta go7anas besses.
What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.
27 Hara qaalara hasa7izay diiko nam7u ura woykko dari dariko hedzdzu gididi taran taran yooteto. Hara uray qasse birsho.
Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.
28 Birshizadey bayinda aggiko shiiqida asa giddon co7u giidi bees xalalane Xoossas xalala yooto.
But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.
29 Tinbite hasa7a imotay dizayti nabeti nam7ati woykko heedzdzati tinbite hasa7eto. Hanko asay yootetidayssa lo7ethi pacco.
Prophetis tweine or thre seie, and othere wiseli deme.
30 Uttida asa garisafe issadey issi miishi qoncciko koyro hasa7izayssi co7u go.
But if ony thing be schewid to a sittere, the formere be stille.
31 Inte garisafe issi issi uray tamarana malane ministana mala inte wurikka taran taran tinbite yootanas danda7ista.
For ye moun `prophecie alle, ech bi hym silf, that alle men lerne, and alle moneste.
32 Nabista ayanay nabetas azazetes. Gaasoyka Xoossi sarotetha Xoossafe attin woccama Xoossu gidena. Ammanizayta woossa keeth wursosonka hessa malakko.
And the spiritis of prophetis ben suget to prophetis;
for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.
34 Ammaniza asay goynos shiiqizason maccasati co7u geto. Muse wogay kase gida mala istti azazeteto attin shiiqoson istti hasa7ana mala isttas imettibeyna.
Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.
35 Maccashati eranas koyza issi issi yooti diiko ba keeththan ba azinata oycheto. Gaasoyka maccashi shiiqoson hasa7ay yeelachizazakko.
But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.
36 Xoossa qaalay intefe kezidee? Woyko inteko xalala gakkidee?
Whether `of you the word of God cam forth, or to you aloone it cam?
37 Oonka bena “Nabe” giiko woykko “Taas xiillo ayanape imotethi dees” gizadey diiko hayss ta intes xaafidayss Goda azazo gididayssa ero.
If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.
38 Hayssa erontta uray diiko izi ba hu7es eretena.
And if ony man vnknowith, he schal be vnknowun.
39 Hessa gishshi ta ishato, buro tinbite hasa7anas lo7eth koyite. Duma duma qaalan hasa7aka digopite.
`Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.
40 Gidikoka wurikka maararane wogara gido.
But be alle thingis don onestli, and bi due ordre in you.
