Deutéronome 19
1 Lorsque le Seigneur ton Dieu aura détruit les nations dont il va te livrer la terre, et que tu la posséderas, et que tu habiteras dans les villes et dans les maisons,
After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
2 Tu sépareras trois villes au milieu de la terre que le Seigneur ton Dieu te donnera en possession,
you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
3 Aplanissant soigneusement la voie; et tu partageras en trois parties égales toute l’étendue de ta terre, afin que le fugitif pour cause d’homicide ait dans le voisinage où pouvoir se réfugier.
4 Voici la loi de l’homicide fuyant, dont la vie doit être conservée: Celui qui a frappé son prochain, sans s’en apercevoir, et qui est reconnu pour n’avoir eu hier et avant-hier aucune haine contre lui,
“This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
5 Mais pour être allé simplement avec lui dans la forêt couper du bois, si en coupant le bois la cognée est échappée de sa main, et que le fer sortant du manche ait frappé son ami et l’ait tué, celui-là se réfugiera dans une des susdites villes, et vivra;
For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
6 De peur que le plus proche parent de celui dont le sang a été versé, excité par sa douleur, ne le poursuive et ne l’atteigne, si le chemin est trop long, et ne frappe l’âme de celui qui ne mérite point la mort, parce qu’il est démontré qu’il n’a eu auparavant aucune haine contre celui qui a été tué.
Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
7 C’est pourquoi je t’ordonne de placer les trois villes dans une égale distance entre elles.
[To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
8 Mais lorsque le Seigneur ton Dieu aura étendu tes limites, comme il l’a juré à tes pères, et qu’il t’aura donné toute la terre qu’il leur a promise,
“If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
9 (Si cependant tu gardes ses commandements, et que tu fasses ce qu’aujourd’hui je te prescris: que tu aimes le Seigneur ton Dieu et que tu marches dans ses voies en tout temps) tu ajouteras trois autres villes, et tu doubleras ainsi le nombre des trois susdites villes,
10 Afin qu’un sang innocent ne soit pas versé au milieu de la terre que le Seigneur ton Dieu te donnera pour la posséder, afin que tu ne sois pas coupable de sang.
Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
11 Mais si quelqu’un, haïssant son prochain, tend des pièges à sa vie, et que, se levant, il le frappe, et que, celui-ci étant mort, il s’enfuie dans une des susdites villes,
“But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
12 Les anciens de sa ville enverront, et l’enlèveront du lieu de refuge et le livreront à la main du parent de celui dont le sang a été versé, et il mourra.
the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
13 Tu n’auras pas pitié de lui, et tu ôteras d’Israël le sang innocent, afin que bien t’arrive.
You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
14 Tu n’enlèveras, et tu ne déplaceras point les bornes de ton prochain, que des prédécesseurs ont posées dans ta possession que le Seigneur ton Dieu te donnera dans la terre que tu recevras pour la posséder.
“[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
15 Il ne se présentera point un seul témoin contre quelqu’un, quel que soit son péché et son crime; mais c’est sur la parole de deux ou trois témoins que tout sera avéré.
“If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
16 S’il s’élève un témoin menteur contre un homme, l’accusant de prévarication,
“If someone tries to do wrong to another person by falsely accusing him,
17 Les deux qui sont en cause viendront devant le Seigneur en la présence des prêtres et des juges qu’il y aura en ces jours-là.
both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
18 Et lorsqu’après avoir fait la plus exacte perquisition, ils auront trouvé que le faux témoin a dit contre son frère un mensonge,
The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
19 Ils lui rendront ce qu’il avait eu dessein de faire à son frère, et tu ôteras le mal d’au milieu de toi,
that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
20 Afin que tous les autres entendant, éprouvent de la crainte, et qu’ils n’osent nullement faire de telles choses.
And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
21 Tu n’auras point pitié de lui; mais tu exigeras âme pour âme, œil pour œil, dent pour dent, main pour main, pied pour pied.
You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”
