Matthieu 19
1 Et il arriva que quand Jésus eut achevé ces discours, il partit de Galilée, et vint vers les confins de la Judée, au delà du Jourdain.
After Jesus had said that, he [took us] and left Galilee [district] and went to the part of Judea [district that is located] on the [east] side of the Jordan [River].
2 Et de grandes troupes le suivirent, et il guérit là [leurs malades].
Large crowds followed him there, and he healed [the sick among] them.
3 Alors des Pharisiens vinrent à lui pour l'éprouver, et ils lui dirent: est-il permis à un homme de répudier sa femme pour quelque cause que ce soit?
[Some] Pharisees approached Jesus and said to him, “Does [our Jewish] law permit [a man] to divorce his wife for any reason whatever?” [They asked that] in order to be able to criticize Jesus, [whether he answered “Yes” or “No].”
4 Et il répondit, et leur dit: n'avez-vous point lu que celui qui les a faits dès le commencement, fit un homme et une femme?
Jesus said [to them], “[Because] you have read [RHQ] [the Scriptures], [you should know] that at the time [God first] created [people], ‘he made [one] man, and he made [one] woman [to be that man’s wife].’
5 Et qu'il dit: A cause de cela l'homme laissera son père et sa mère, et se joindra à sa femme, et les deux ne seront qu'une seule chair.
That explains why [God said], ‘[When] a man [and woman marry], they should no longer live with their fathers and mothers. [Instead], the two of them shall live together, and they shall become [so closely united that they are like] one person [MET].’
6 C'est pourquoi ils ne sont plus deux, mais une seule chair. Ce donc que Dieu a joint, que l'homme ne le sépare point.
Consequently, [although they functioned as] two [separate people before], they now [become as if they were] one person [MET]. Since that is true, a man must not separate [from his wife] whom God has joined to him, [because it is God’s plan for them to remain together].”
7 Ils lui dirent: pourquoi donc Moïse a-t-il commandé de donner la Lettre de divorce, et de répudier sa femme?
The Pharisees then said to him, “If that is true, why did Moses command that [a man who wanted to divorce] his wife should give her a paper [stating his reason for] divorcing her, and then send her away?”
8 Il leur dit: c'est à cause de la dureté de votre cœur, que Moïse vous a permis de répudier vos femmes; mais au commencement il n'en était pas ainsi.
He said to them, “It was because [your ancestors] stubbornly [wanted their own way] that Moses allowed them to divorce their wives, [and you are no different from them]. But when God first [MTY] created a man and a woman, [he did not intend for them to separate].
9 Et moi je vous dis, que quiconque répudiera sa femme, si ce n'est pour cause d'adultère, et se mariera à une autre, commet un adultère; et que celui qui se sera marié à celle qui est répudiée, commet un adultère.
I am telling you emphatically that [because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery, unless [his first wife] has committed adultery.”
10 Ses Disciples lui dirent: Si telle est la condition de l'homme à l'égard de sa femme, il ne convient pas de se marier.
We disciples said to him, “If that is true, it is better for men never to marry!”
11 Mais il leur dit: tous ne sont pas capables de cela, mais [seulement] ceux à qui il est donné.
Then he said to us, “Not every man is able to accept this teaching. Only the men whom [God] enables [to accept it are able to do so].
12 Car il y a des eunuques, qui sont ainsi nés du ventre de leur mère; et il y a des eunuques, qui ont été faits eunuques par les hommes; et il y a des eunuques qui se sont faits eux-mêmes eunuques pour le Royaume des cieux. Que celui qui peut comprendre ceci, le comprenne.
There are men who [do not marry because they are not able to have sexual relations because they] have been sexually defective ever since they were born. There are other men [who do not marry because they are unable to have sexual relations] because they have been castrated {other men have made them that way}. There are other [men who decide not to marry] [MET] in order that they can serve God better [and spend more time telling people about how] God [MTY/EUP] wants to rule people’s lives. You who are able to understand [what I have said about marriage] should accept it [and obey it].”
13 Alors on lui présenta des petits enfants, afin qu'il leur imposât les mains, et qu'il priât [pour eux]; mais les Disciples les en reprenaient.
Then [some] children were brought {[some people] brought their children} to Jesus in order that he might lay his hands on them and pray [for them]. But we disciples scolded the people [for bringing their children to Jesus because we thought that Jesus did not want to take the time to be with children].
14 Et Jésus leur dit: laissez venir à moi les petits enfants, et ne les empêchez point; car le Royaume des cieux est pour ceux qui leur ressemblent.
But [when Jesus saw us scolding them], he said to us, “Let the children come to me! Do not stop them! It is people who are [humble and trusting] like they are, who can experience God’s rule [in their lives].”
15 Puis leur ayant imposé les mains, il partit de là.
Jesus then laid his hands on the children [and asked God to bless them]. Then he left there.
16 Et voici, quelqu'un s'approchant lui dit: Maître qui est bon, quel bien ferai-je pour avoir la vie éternelle? (aiōnios g166)
[As Jesus was walking along, a young] man approached him and said [to him], “Teacher, what good [deeds] must I do in order to live [with God] eternally?” (aiōnios g166)
17 Il lui répondit: pourquoi m'appelles-tu bon? Dieu est le seul être qui soit bon. Que si tu veux entrer dans la vie, garde les commandements.
Jesus said to him, “(Consider [what you are implying about who I am when] you ask me about what is good./Do you realize [what you are implying about who I am when] you ask me about that which is good?) [RHQ] Only one being is good and [really knows what is good. That being is God. But in order to answer your question] about [desiring to] live [with God eternally], I [will say to you], ‘Keep the commandments [that God gave Moses’].”
18 Il lui dit: quels? Et Jésus lui répondit: tu ne tueras point. Tu ne commettras point adultère. Tu ne déroberas point. Tu ne diras point de faux témoignage.
The man asked Jesus, “Which [commandments must I keep]?” Jesus answered [him], “Do not murder [anyone], do not commit adultery, do not steal things, do not testify falsely,
19 Honore ton père et ta mère; et tu aimeras ton prochain comme toi-même.
honor your father and your mother, and love people you come in contact with as [much as you love] yourself.”
20 Le jeune homme lui dit: j'ai gardé toutes ces choses dès ma jeunesse; que me manque-t-il encore?
[Thinking that he might not be able to live with God eternally even though he had kept those commandments], the young man said to Jesus, “I have always obeyed all those commandments. What else must I do [in order to live with God eternally]?”
21 Jésus lui dit: si tu veux être parfait, va, vends ce que tu as, et le donne aux pauvres, et tu auras un trésor dans le ciel; puis viens, et me suis.
Jesus said to him, “If you desire to be all that God intends you to be, go [home], sell everything that you have and give [the money] to poor people. [The result will be that] you will have [spiritual] riches in heaven. Then come and be my disciple!”
22 Mais quand ce jeune homme eut entendu cette parole, il s'en alla tout triste, parce qu'il avait de grands biens.
When the young man heard those words, he went away feeling sad, because he was very rich [and did not want to give away everything he owned].
23 Alors Jésus dit à ses Disciples: en vérité je vous dis, qu'un riche entrera difficilement dans le Royaume des cieux.
Then Jesus said to [us] disciples, “Keep this in mind: It is very difficult for rich people [to decide] to let God [MTY/EUP] rule their [lives].
24 Je vous le dis encore: Il est plus aisé qu'un chameau passe par le trou d'une aiguille, qu'il ne l'est qu'un riche entre dans le Royaume de Dieu.
Note this also: It is impossible for a camel to go through the eye of a needle. It is [almost] as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
25 Ses Disciples ayant entendu ces choses s'étonnèrent fort, et ils dirent: qui peut donc être sauvé?
When [we] disciples heard this, we were astounded. [We thought that rich people were the ones whom God blesses the most. So we said to him], “(If that is so, it does not seem likely that anyone will be saved!/Who then will God will save?)” [RHQ]
26 Et Jésus les regardant, leur dit: quant aux hommes, cela est impossible; mais quant à Dieu, toutes choses sont possibles.
[When Jesus heard us say that], he looked intently at us, and [then] he said to us, “[Yes], it is impossible for people [to save themselves]. But [God can save them, because] God is able to do [anything]!”
27 Alors Pierre prenant la parole, lui dit: voici, nous avons tout quitté, et t'avons suivi; que nous en arrivera-t-il donc?
Then Peter said to him, “You know that we [(exc)] have left everything behind and we have become your disciples. So what benefit will we get [for doing that]?”
28 Et Jésus leur dit: en vérité je vous dis, que vous qui m'avez suivi, dans la régénération, quand le Fils de l'homme sera assis sur le trône de sa gloire, vous aussi serez assis sur douze trônes, jugeant les douze Tribus d'Israël.
Jesus said to us, “Keep this in mind: [You will get many benefits]. When [God] makes [the] new [earth] and when [I], the one who came from heaven, sit on my magnificent throne, those of you who have accompanied me will each sit on a throne, and you will judge [the people of] the twelve tribes of Israel.
29 Et quiconque aura quitté ou maisons, ou frères, ou sœurs, ou père, ou mère, ou femme, ou enfants, ou champs, à cause de mon Nom, il en recevra cent fois autant, et héritera la vie éternelle. (aiōnios g166)
[God will reward] those who, because of being my [disciples], have left [behind] a house or plot of ground, [their] brothers, [their] sisters, their father, their mother, their children, [or any other family] [MTY] [members]. [God] will give them 100 times [as many benefits as they have given up]. And they will live [with God] eternally. (aiōnios g166)
30 Mais plusieurs qui sont les premiers, seront les derniers; et les derniers seront les premiers.
But many [people who consider themselves to] be important [now] will be unimportant [at that future time], and many [people who consider themselves to be] unimportant [now will be] important [at that future time].”
