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5 Car celui qui meurt n’a plus souvenir de toi; qui te louera dans le schéol? (Sheol h7585)

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for

Strongs:

h3588A

Strongs extended:

h3588, h3588A, h3588B, h3588C

Lexicon:

כִּי

Hebrew:

כִּ֤י

Transliteration:

Usage:

4338 times in 39 books, 834 chapters, and 3778 verses

Context:

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Morphhology:

Conditional Particle

Grammar:

an INDICATOR that condition or a consequence follows

Source:

[Tag=L] Leningrad

Tyndale

Word:

כִּי

Transliteration:

Gloss:

for

Morphhology:

Hebrew Conjunction

Definition:

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Strongs > h3588

Word:

כִּי

Transliteration:

kîy

Pronounciation:

kee

Language:

Hebrew

Morphhology:

Conjunction

Definition:

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

there not

Strongs:

h369

Lexicon:

אַ֫יִן

Hebrew:

אֵ֣ין

Transliteration:

'ein

Usage:

789 times in 38 books, 389 chapters, and 696 verses

Context:

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Gloss:

nothing

Morphhology:

Noun (Singular Masculine, Construct)

Grammar:

a reference to a male PERSON OR THING, combined with another term

Source:

[Tag=L] Leningrad

Tyndale

Word:

אַ֫יִן

Transliteration:

a.yin

Gloss:

nothing

Morphhology:

Hebrew Negative

Definition:

nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

Strongs

Word:

אַיִן

Transliteration:

ʼayin

Pronounciation:

ah'-yin

Language:

Hebrew

Morphhology:

Neuter

Definition:

a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare h370 (אַיִן).; as if from a primitive root meaning to be nothing or not exist

in <the>

Strongs:

h9003

Lexicon:

Hebrew:

בַּ/מָּ֣וֶת

Transliteration:

ba.

Usage:

15778 times in 39 books, 925 chapters, and 10311 verses

Context:

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Gloss:

Morphhology:

Preposition (Definite)

Grammar:

a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to

Source:

[Tag=L] Leningrad

Tyndale

Word:

/ב

Transliteration:

Gloss:

in/on/with

Morphhology:

Prefix

Definition:

Prefix beth: in, among, with

death

Strongs:

h4194

Lexicon:

מָ֫וֶת

Hebrew:

בַּ/מָּ֣וֶת

Transliteration:

Ma.vet

Usage:

156 times in 27 books, 120 chapters, and 151 verses

Context:

Continue previous word (Hebrew root)

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Morphhology:

Noun (Singular Masculine, Absolute)

Grammar:

a reference to a male PERSON OR THING

Source:

[Tag=L] Leningrad

Tyndale

Word:

מָ֫וֶת

Transliteration:

ma.vet

Gloss:

death

Morphhology:

Hebrew Noun Male

Definition:

death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" h4193)

Strongs

Word:

מָוֶת

Transliteration:

mâveth

Pronounciation:

maw'-veth

Language:

Hebrew

Morphhology:

Noun Masculine

Definition:

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).; from h4191 (מוּת)

[is] remembrance of

Strongs:

h2143

Lexicon:

זֵ֫כֶר

Hebrew:

זִכְרֶ֑/ךָ

Transliteration:

zikh.Re.

Usage:

23 times in 9 books, 22 chapters, and 23 verses

Context:

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Gloss:

memorial

Morphhology:

Noun (Singular Masculine, Construct)

Grammar:

a reference to a male PERSON OR THING, combined with another term

Source:

[Tag=L] Leningrad

Tyndale

Word:

זֵ֫כֶר

Transliteration:

ze.kher

Gloss:

memorial

Morphhology:

Hebrew Noun Male

Definition:

memorial, remembrance 1a) remembrance, memory 1b) memorial

Strongs

Word:

זֵכֶר

Transliteration:

zêker

Pronounciation:

zay'-ker

Language:

Hebrew

Morphhology:

Noun Masculine

Definition:

a memento, abstractly recollection (rarely if ever); by implication, commemoration; memorial, memory, remembrance, scent.; or זֶכֶר; from h2142 (זָכַר)

you

Strongs:

h9021

Lexicon:

Ps2m

Hebrew:

זִכְרֶ֑/ךָ

Transliteration:

kha

Usage:

4339 times in 37 books, 568 chapters, and 2724 verses

Context:

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Gloss:

your

Morphhology:

Suffix (Second Singular Masculine)

Grammar:

WHICH belongs to, is done to, or is done by a male person or thing being addressed

Source:

[Tag=L] Leningrad

Tyndale

Word:

ךָ

Transliteration:

kha

Gloss:

your

Morphhology:

Hebrew your, personal posessive - noun suffix: 2nd person masculine singular

Definition:

Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Strongs:

h9003

Lexicon:

Hebrew:

בִּ֝/שְׁא֗וֹל

Transliteration:

Usage:

15778 times in 39 books, 925 chapters, and 10311 verses

Context:

Next word

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Morphhology:

Preposition

Grammar:

a RELATIONSHIP to another person or thing

Source:

[Tag=L] Leningrad

Tyndale

Word:

/ב

Transliteration:

Gloss:

in/on/with

Morphhology:

Prefix

Definition:

Prefix beth: in, among, with

Sheol

Strongs:

h7585

Lexicon:

שְׁאוֹל

Hebrew:

בִּ֝/שְׁא֗וֹל

Transliteration:

sh.'ol

Usage:

66 times in 17 books, 51 chapters, and 64 verses

Context:

Continue previous word (Hebrew root)

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Morphhology:

Noun (Singular Either gender, Absolute)

Grammar:

a reference to a male or female PERSON OR THING

Source:

[Tag=L] Leningrad

Additional:

Hell @ Gen.37.35-Rev

Aionian Glossary

The grave or temporal afterlife world of both the righteous and unrighteous, believing and unbelieving, until the general resurrection.

Tyndale

Word:

שְׁאוֹל

Transliteration:

she.ol

Gloss:

hell: Sheol

Morphhology:

Proper Name Noun Location

Definition:

Sheol, underworld, grave, hell, pit 1a) the underworld 1b) Sheol-the OT designation for the abode of the dead 1b1) place of no return 1b2) without praise of God 1b3) wicked sent there for punishment 1b4) righteous not abandoned to it 1b5) of the place of exile (fig) 1b6) of extreme degradation in sin

Strongs

Word:

שְׁאוֹל

Transliteration:

shᵉʼôwl

Pronounciation:

sheh-ole'

Language:

Proper Name

Morphhology:

Noun Feminine

Definition:

Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates; grave, hell, pit.; or שְׁאֹל; from h7592 (שָׁאַל)

who?

Strongs:

h4310

Lexicon:

מִי

Hebrew:

מִ֣י

Transliteration:

Usage:

424 times in 35 books, 239 chapters, and 358 verses

Context:

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Morphhology:

Interrogative Pronoun

Grammar:

an INDICATOR that a question is being asked

Source:

[Tag=L] Leningrad

Tyndale

Word:

מִי

Transliteration:

Gloss:

who?

Morphhology:

Hebrew Interogative

Definition:

who, whose, whom, would that, whoever, whosoever

Strongs

Word:

מִי

Transliteration:

mîy

Pronounciation:

Language:

Hebrew

Definition:

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.; an interrogative pronoun of persons, as h4100 (מָה) is of things

will he give thanks

Strongs:

h3034

Lexicon:

יָדָה

Hebrew:

יֽוֹדֶה\־

Transliteration:

yo.deh-

Usage:

114 times in 17 books, 80 chapters, and 111 verses

Context:

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Gloss:

to give thanks

Morphhology:

Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine

Grammar:

causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed

Source:

[Tag=L] Leningrad

Tyndale

Word:

יָדָה

Transliteration:

ya.dah

Gloss:

to give thanks

Morphhology:

Hebrew Verb

Definition:

to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" h3029)

Strongs

Word:

יָדָה

Transliteration:

yâdâh

Pronounciation:

yaw-daw'

Language:

Hebrew

Morphhology:

Verb

Definition:

physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands); cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).; a primitive root; used only as denominative from h3027 (יָד); literally, to use (i.e. hold out) the hand

[-]

Strongs:

h9014

Lexicon:

[־]

Hebrew:

יֽוֹדֶה\־

Usage:

42543 times in 39 books, 929 chapters, and 18043 verses

Context:

Link previous-next word

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