< Deutéronome 32:16 >

16 Ils ont excité sa jalousie par des dieux étrangers, ils l’ont irrité par des abomination;
Bapesaki Yawe kanda makasi likolo ya banzambe na bango ya bapaya, mpe bapesaki Ye kanda na nzela ya misala na bango ya mbindo.
they made jealous
Strongs:
Lexicon:
קָנָא
Hebrew:
יַקְנִאֻ֖/הוּ
Transliteration:
yak.ni.'U.
Context:
Next word (Hebrew root)
Gloss:
be jealous
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
קָנָא
Transliteration:
qa.na
Gloss:
be jealous
Morphhology:
Hebrew Verb
Definition:
to envy, be jealous, be envious, be zealous 1a) (Piel) 1a1) to be jealous of 1a2) to be envious of 1a3) to be zealous for 1a4) to excite to jealous anger 1b) (Hiphil) to provoke to jealous anger, cause jealousy
Strongs
Word:
קָנָא
Transliteration:
qânâʼ
Pronounciation:
kaw-naw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious; (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous).; a primitive root

him
Strongs:
Lexicon:
Os3m
Hebrew:
יַקְנִאֻ֖/הוּ
Transliteration:
hu
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

by
Strongs:
Lexicon:
ב
Hebrew:
בְּ/זָרִ֑ים
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

strange [gods]
Strongs:
Strongs extended:
Lexicon:
זוּר
Hebrew:
בְּ/זָרִ֑ים
Transliteration:
za.Rim
Context:
Continue previous word (Hebrew root)
Gloss:
be a stranger
Morphhology:
Adjective (Plural Masculine, Absolute)
Grammar:
DESCRIBING male people or things
Source:
[Tag=L] Leningrad
Tyndale
Word:
זוּר
Transliteration:
zur
Gloss:
be a stranger
Morphhology:
Hebrew Verb
Definition:
to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated
Strongs > h2114
Word:
זוּר
Transliteration:
zûwr
Pronounciation:
zoor
Language:
Hebrew
Morphhology:
Verb
Definition:
to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).; a primitive root

by
Strongs:
Lexicon:
ב
Hebrew:
בְּ/תוֹעֵבֹ֖ת
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

abominations
Strongs:
Lexicon:
תּוֹעֵבַה
Hebrew:
בְּ/תוֹעֵבֹ֖ת
Transliteration:
to.'e.Vot
Context:
Continue previous word (Hebrew root)
Gloss:
abomination
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
[Tag=L] Leningrad
Tyndale
Word:
תּוֹעֵבַה
Transliteration:
to.e.vah
Gloss:
abomination
Morphhology:
Hebrew Noun Female
Definition:
a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Strongs
Word:
תּוֹעֵבַה
Transliteration:
tôwʻêbah
Pronounciation:
to-ay-baw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.; or תֹּעֵבַה; feminine active participle of h8581 (תַּעָב)

they provoked to anger
Strongs:
Lexicon:
כָּעַס
Hebrew:
יַכְעִיסֻֽ/הוּ\׃
Transliteration:
yakh.'i.Su.
Context:
Next word (Hebrew root)
Gloss:
to provoke
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
כָּעַס
Transliteration:
ka.as
Gloss:
to provoke
Morphhology:
Hebrew Verb
Definition:
to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath 1a) (Qal) 1a1) to be vexed, be indignant 1a2) to be angry 1b) (Piel) to provoke to anger 1c) (Hiphil) 1c1) to vex 1c2) to vex, provoke to anger
Strongs
Word:
כַּעַס
Transliteration:
kaʻaç
Pronounciation:
kaw-as'
Language:
Hebrew
Morphhology:
Verb
Definition:
to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.; a primitive root

him
Strongs:
Lexicon:
Os3m
Hebrew:
יַכְעִיסֻֽ/הוּ\׃
Transliteration:
hu
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יַכְעִיסֻֽ/הוּ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Deutéronome 32:16 >