Tito 1
1 Nye, Paulo, Mawu ƒe dɔla kple Yesu Kristo ƒe apostolo na Mawu ƒe ame tiatiawo ƒe xɔse kple sidzedze nyateƒe si kplɔa ame yia Mawusosroɖa gbɔe,
Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,
2 xɔse kple sidzedze si ku ɖe mɔkpɔkpɔ na agbe mavɔ la ŋu, nu si ŋugbe Mawu, ame si medaa alakpa o la do, hafi ɣeyiɣi mavɔwo dze egɔme, (aiōnios g166)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
3 eye wòɖe eƒe nya la fia le eya ŋutɔ ƒe azãgbe la dzi, to nyanyui la gbɔgblɔ si wòtsɔ de asi nam le Mawu, mía Ɖela la ƒe gbeɖeɖe nu.
but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
4 Mele agbalẽ sia ŋlɔm na Tito, vinye vavãtɔ le xɔse ɖeka si le mía si la nu. Amenuveve kple ŋutifafa si tso Mawu Fofo la kple Kristo Yesu mía Ɖela gbɔ la nanɔ kpli wò.
to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
5 Nu si ta megblẽ wò ɖe Kreta lae nye be nàɖɔ nu siwo susɔ la ɖo, eye nàɖo hamemegãwo le du ɖe sia ɖe me abe ale si meɖoe na wò ene.
For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
6 Ele na hamemegã be wòanye mokakamanɔŋutɔ, nyɔnu ɖeka ko srɔ̃, ŋutsu si ƒe viwo lé xɔse la me ɖe asi, eye nya mele wo ŋu be wonye aglãdzelawo kple tomaɖolawo o.
If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
7 Esi wònye be wotsɔ Mawu ƒe dɔ de asi na hamemegã ta la, ele nɛ be wòanye mokakamanɔŋutɔ. Manye dadala alo ame si doa dɔmedzoe kabakaba o, manye ahatsunola o, manye ame si wɔa nu gbodogbodo alo tia viɖe ƒoɖi yome o.
For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
8 Ke boŋ wòanye amedzrowɔla, ame si lɔ̃a nu nyui, ɖokuidziɖula, nu dzɔdzɔe wɔla, ame si le kɔkɔe, eye wòwɔa nu ɖe ɖoɖo nu.
but holdinge hospitalite, benygne, prudent, sobre, iust,
9 Ele nɛ be wòalé nyateƒenya la me ɖe asi sesĩe abe ale si wofiae ene, ale be eya hã natsɔ nu dzɔdzɔe fiafia ade dzi ƒo na ame bubuwo, eye wòatsi ɖeklemiɖelawo ƒe nya nu.
hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
10 Elabena aglãdzela geɖewo le afi ma, nya dzodzro gblɔlawo kple ameblelawo, vevietɔ ame siwo tso aʋatsotso ƒe kɔmama me.
For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
11 Ele be woatsi woƒe nuwɔnawo nu, elabena wole aƒekɔ blibowo dome gblẽm to nu siwo mele be woafia o la fiafia me, eye wowɔa esia ɖe viɖe ƒoɖi ta.
whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
12 Woawo ŋutɔ ƒe nyagblɔɖilawo dometɔ ɖeka gblɔ be, “Kretatɔwo nye alakpadalawo ɖaa, wonye lã vɔ̃ɖiwo kple nutsuɖula kuviatɔwo”
And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
13 Ɖaseɖiɖi sia le eteƒe, eya ta ka mo na wo vevie, ale be woade blibo le xɔse la me,
This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
14 eye womaɖo to Yudatɔwo ƒe gliwo alo aɖo to ame siwo gbe nu le nyateƒe la gbɔ ƒe sededewo o.
not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
15 Ame siwo dza la, nu sia nu le dzadzɛe na wo, ke ame siwo me gbegblẽ le, eye womexɔe se o la, naneke mele dzadzɛe le wo gbɔ o. Le nyateƒe me la, woƒe susu kple dzitsinya katã me do viviti.
And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
16 Wogblɔna be yewonya Mawu, gake wogbea nu le egbɔ to woƒe nuwɔnawo me. Wonye ŋunyɔnuwo kple tomaɖolawo, eye womedze na nu nyui aɖeke wɔwɔ o.
Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
