Lododowo 15
1 Nyaŋuɖoɖo kple gbe bɔbɔe tsia dziku nu, ke nyagbɔgblɔ kple gbedaɖeame nana dɔmedzoe flana.
A soft answere brekith ire; an hard word reisith woodnesse.
2 Nunyalawo ƒe aɖe ɖea gɔmesese fiana, gake bometsinyawo dona tso bometsila nu glẽglẽglẽ.
The tunge of wise men ourneth kunnyng; the mouth of foolis buylith out foli.
3 Yehowa ƒe ŋkuwo le afi sia afi eye eƒe ŋkuwo le ame vɔ̃ɖiwo kple ame nyuiwo siaa ŋu.
In ech place the iyen of the Lord biholden good men, and yuel men.
4 Aɖe si hea dɔyɔyɔ vɛ la nye agbeti, ke alakpaɖe gbãa gbɔgbɔ gudugudugudu.
A plesaunt tunge is the tre of lijf; but the tunge which is vnmesurable, schal defoule the spirit.
5 Bometsila doa vlo fofoa ƒe amehehe, ke ame si xɔa ɖɔɖɔɖo la, nunyalae.
A fool scorneth the techyng of his fadir; but he that kepith blamyngis, schal be maad wisere. Moost vertu schal be in plenteuouse riytfulnesse; but the thouytis of wickid men schulen be drawun vp bi the roote.
6 Kesinɔnu gã aɖe nɔa aƒe me na nunyala, ke ame vɔ̃ɖiwo ƒe hokpɔkpɔ hea dzɔgbevɔ̃e vɛ na wo.
The hous of a iust man is moost strengthe; and disturbling is in the fruitis of a wickid man.
7 Nunyalawo ƒe nuyiwo kakaa sidzedze, ke mele alea le bometsilawo ƒe dzi me o.
The lippis of wise men schulen sowe abrood kunnyng; the herte of foolis schal be vnlijc.
8 Yehowa léa fu ame vɔ̃ɖiwo ƒe vɔsa, ke dzɔdzɔetɔwo ƒe gbedodoɖa dzea eŋu.
The sacrifices of wickyd men ben abhomynable to the Lord; avowis of iust men ben plesaunt.
9 Yehowa léa fu ame vɔ̃ɖiwo ƒe mɔ, ke elɔ̃a ame siwo tia dzɔdzɔenyenye yome la ƒe mɔ.
The lijf of the vnpitouse man is abhomynacioun to the Lord; he that sueth riytfulnesse, schal be loued of the Lord.
10 Tohehe sesẽ le ame si tra le mɔ dzi la lalam eye ame si lé fu ɖɔɖɔɖo la aku.
Yuel teching is of men forsakinge the weie of lijf; he that hatith blamyngis, schal die.
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
12 Fewuɖula tsri nyagbename eya ta mabia aɖaŋu le nunyalawo gbɔ o.
A man ful of pestilence loueth not hym that repreueth him; and he goith not to wyse men.
13 Dzi si me dzidzɔ le la nana mo klẽna, gake dzi si le veve sem la gbãa gbɔgbɔ gudugudugudu.
A ioiful herte makith glad the face; the spirit is cast doun in the morenyng of soule.
14 Dzi si si sidzedze su la dia gɔmesese gake bometsitsi zua nuɖuɖu na bometsila ƒe nu.
The herte of a wijs man sekith techyng; and the mouth of foolis is fed with vnkunnyng.
15 Ame siwo wole fu wɔmii la ƒe ŋkekewo katã nye vɔ̃ gake dzi si me dzidzɔ le la tua aglo atraɖii.
Alle the daies of a pore man ben yuele; a sikir soule is a contynuel feeste.
16 Nu sue si ŋu Yehowavɔvɔ̃ kpe ɖo la nyo wu kesinɔnu geɖe si ŋu dzimaɖeɖi le.
Betere is a litil with the drede of the Lord, than many tresouris and vnfillable.
17 Amagbenuɖuɖu si ŋu lɔlɔ̃ kpe ɖo la nyo wu nyivi dami ɖuɖu si ŋu fuléle kpe ɖo.
It is betere to be clepid to wortis with charite, than with hatrede to a calf maad fat.
18 Dɔmedzoetɔ hea mama vɛ, ke dzigbɔɖitɔ tsia dzre nu.
A wrathful man reisith chidyngis; he that is pacient, swagith chidyngis reisid.
19 Ŋuwo le kuviatɔ ƒe mɔ dzi, ke dzɔdzɔetɔ ƒe mɔ nye mɔtata.
The weie of slow men is an hegge of thornes; the weie of iust men is with out hirtyng.
20 Viŋutsu nunyala hea dzidzɔ vɛ na fofoa, ke bometsila doa vlo dadaa.
A wise sone makith glad the fadir; and a fonned man dispisith his modir.
21 Bometsinuwɔwɔ doa dzidzɔ na ame manyanu, ke nugɔmesela léa mɔ ɖeka tsɔna.
Foli is ioye to a fool; and a prudent man schal dresse hise steppis.
22 Ɖoɖowo me gblẽna ne aɖaŋudede meli o, ke ne aɖaŋuɖolawo li fũu la, wokpɔa dzidzedze.
Thouytis ben distried, where no counsel is; but where many counseleris ben, tho ben confermyd.
23 Nyaŋuɖoɖo ɖe nunya me doa dzidzɔ na ame eye aleke nya si wogblɔ le egblɔɣi la mehenyoe o?
A man is glad in the sentence of his mouth; and a couenable word is best.
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
25 Yehowa gbãa dadalawo ƒe aƒe ƒua anyi, ke enana ahosiwo ƒe liƒo nɔa anyi pɛpɛpɛ.
The Lord schal distrie the hows of proude men; and he schal make stidefast the coostis of a widewe.
26 Yehowa léa fu ame vɔ̃ɖiwo ƒe tameɖoɖo, ke ame siwo dza la tɔ ya doa dzidzɔ nɛ.
Iuele thouytis is abhomynacioun of the Lord; and a cleene word moost fair schal be maad stidfast of hym.
27 Ŋuklẽla hea fukpekpe vaa eƒe aƒe dzi, ke ame si lé fu zãnuxɔxɔ la anɔ agbe.
He that sueth aueryce, disturblith his hous; but he that hatith yiftis schal lyue. Synnes ben purgid bi merci and feith; ech man bowith awei fro yuel bi the drede of the Lord.
28 Ame dzɔdzɔe ƒe dzi daa eƒe nyaŋuɖoɖowo kpɔ, ke nu vɔ̃ɖi doa go tso ame vɔ̃ɖiwo ƒe nu me bababa.
The soule of a iust man bithenkith obedience; the mouth of wickid men is ful of yuelis.
29 Yehowa le adzɔge na ame vɔ̃ɖiwo, ke esea ame dzɔdzɔewo ƒe gbedodoɖa.
The Lord is fer fro wickid men; and he schal here the preyers of iust men.
30 Mo si kɔ la doa dzidzɔ na dzi, eye nya nyui dea agbe ƒuwo me.
The liyt of iyen makith glad the soule; good fame makith fat the boonys.
31 Ame si ɖoa to mokaname si hea agbe vɛ la, ƒe dzi adze eme le nunyalawo dome.
The eere that herith the blamyngis of lijf, schal dwelle in the myddis of wise men.
32 Ame si doa toku amehehe la, doa vlo eɖokui, ke ame si xɔa mokaname la gɔmesese sua esi.
He that castith awei chastisyng, dispisith his soule; but he that assentith to blamyngis, is pesible holdere of the herte.
33 Yehowavɔvɔ̃ fiaa nunya ame eye ɖokuibɔbɔ doa ŋgɔ na bubu.
The drede of the Lord is teching of wisdom; and mekenesse goith bifore glorie.
