Mose 4 19
1 Yehowa gblɔ na Mose kple Aron be,
Yahweh said to Aaron and Moses/me,
2 “Esiae nye se si Yehowa de. Migblɔ na Israelviwo be woatsɔ nyinɔ dzĩ si ŋu kpɔtsɔtsɔ aɖeke mele o, eye womede kɔkuti kɔ nɛ kpɔ o la vɛ na mi.
“I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
3 Mitsɔe na nunɔla Eleazar, miana wòahee ayi asaɖa la godo, eye wòana ame aɖe nawui le eŋkume.
Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
4 Ekema nunɔla Eleazar ade eƒe asibidɛ ʋu la me, eye wòahlẽ ʋu la zi adre ɖe Agbadɔ la ƒe mɔnu lɔƒo.
He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
5 Le esia megbe la, wòana woatɔ dzo nyinɔ la, eƒe agbalẽ, eƒe lã, eƒe ʋu kple eƒe afɔdzi siaa le eŋkume.
Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
6 Nunɔla Eleazar atsɔ sedati kple kakle ƒe alɔdze kple ka dzĩ ada ɖe dzo la me.
Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
7 Le esia megbe la, nunɔla anya eƒe awuwo, ale tsi, atrɔ ayi asaɖa la me, eye eŋuti makɔ o va se ɖe fiẽ.
“Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
8 Ame si tɔ dzo lã la hã anya eƒe awuwo, ale tsi, eye eya hã ŋuti makɔ o va se ɖe fiẽ.
The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
9 “Ekema ame si ŋu kɔ la, aƒo nyinɔ la ƒe afi nu ƒu, eye woadae ɖe teƒe si ŋuti kɔ le asaɖa la godo afi si woadzrae ɖo na Israelviwo abe afi si woaku tsi le ene hena nuŋukɔkɔ ƒe wɔnawo na nu vɔ̃ ɖeɖe ɖa.
“Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
10 Ame si ƒo ƒu nyinɔ la ƒe afi la anya eƒe awuwo, eye eŋuti makɔ o va se ɖe fiẽ. Esia nye se na Israelviwo kple amedzro siwo le wo dome la tegbetegbe.
The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
11 “Ame sia ame si ka asi ame kuku ŋu la ŋuti makɔ o ŋkeke adre.
“All those who touch a corpse will be unacceptable to me for seven days.
12 Ele be wòakɔ eɖokui ŋuti le ŋkeke etɔ̃lia kple adrelia gbe kple tsi, si tso nyinɔ la ƒe afi me. Ekema eŋuti akɔ. Ne mewɔ esia le ŋkeke etɔ̃lia dzi o la, ekema eƒe ŋutimakɔmakɔ la ayi edzi adze le ŋkeke adrelia gɔ̃ hã ŋu.
On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
13 Ame sia ame si aka asi ame kuku aɖe ŋu, eye mekɔ eɖokui ŋu le mɔ sia dzi o la gblẽ kɔ ɖo na Yehowa ƒe agbadɔ la, eye woaɖee ɖa le Israelviwo dome. Womehlẽ tsi kɔkɔe la ɖe eŋu o, eya ta makɔmakɔnyenye la gale eŋu ko.
All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
14 “Se siwo dzi woawɔ ne ŋutsu aɖe ku le agbadɔ aɖe me la woe nye esiawo: Ame sia ame si ge ɖe agbadɔ la me kple ame siwo nɔ agbadɔ la me ɣe ma ɣi la ŋuti mekɔ o ŋkeke adre.
“There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
15 Nu sia nu si nu nutunu mele o la ŋuti mekɔ o.
Any jars that are inside that tent that are not covered are not permitted to be used.
16 “Ne ame aɖe le gbedzi, eye wòka asi ame si wowu le aʋa me alo ame si ku le mɔ bubu aɖe nu ƒe kukua ŋuti alo ka asi ame kuku aɖe ƒe ƒu alo yɔdo ŋu la, eŋuti mekɔ o ŋkeke adre.
If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
17 “Hena amea ŋuti kɔkɔ la, woatsɔ dzowɔ tso nyinɔ la ƒe numevɔsa ƒe dzowɔ me ade tsi dzidzi ƒe tsi me le tsiɖonu me.
“For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
18 Ekema ame si ŋuti kɔ la, atsɔ kakle ƒe alɔdzewo ade tsi la me, eye wòahlẽ tsi la ɖe agbadɔ la kple ze kple gagbɛ siwo katã nɔ agbadɔ la me kple ame si ƒe agbadɔ la me nɔnɔ alo eƒe asikaka ameƒu alo ame kuku aɖe alo yɔdo aɖe ŋu na be eŋuti mekɔ o la ŋu.
Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
19 Woawɔ nu sia le ŋkeke etɔ̃lia kple adrelia gbewo. Emegbe la, amea anya eƒe awuwo, ale tsi, eye eŋuti akɔ le fiẽ.
On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
20 “Ke ne ame aɖe ŋuti mekɔ o, gake wògbe be yemakɔ ye ɖokui ŋuti o la, woaɖee ɖa le ha me, elabena egblẽ kɔ ɖo na Yehowa ƒe kɔkɔeƒe la, eye esi womehlẽ ameŋukɔtsi la ɖe eŋu o ta la, eŋuti mekɔ o.
“If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
21 Esia nye se na mi tegbetegbe. Ele be ame si hlẽ tsi kɔkɔe la ɖe amea ŋu la nanya eƒe awuwo emegbe. Ame sia ame si ka asi tsi la ŋu la ŋu mekɔ o va se ɖe fiẽ.
That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
22 Nu sia nu si ŋu ame si ŋuti mekɔ o la ka asii la ŋu makɔ o va se ɖe fiẽ.”
“If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
