Aionian Verses
Ƒometɔwo katã dze agbagba be yewoafa akɔ nɛ do kpoe. Egblɔna be, “Medi be maku le vinye la fafa me,” eye wògawoa avi hehehe! (Sheol h7585)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Ke Yakob ɖo eŋu be, “Vinye Benyamin mayi kpli mi o, elabena nɔvia Yosef ku, eye Benyamin koe nye dadaa ƒe vi si susɔ. Ne nane wɔe la, ku ko maku.” (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
Ne miegakplɔ nɔvia hã dzoe le gbɔnye, eye nane wɔe la, maku kple nuxaxa.’ (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
ne ekpɔ be ɖevi la megbɔ kpli mí o la, mía fofo aku, eye wòazu be míawoe na wòyi yɔ me kple nuxaxa. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
Gake nenye be Yehowa ana nu yeye aɖe kura nadzɔ, anyigba nake nu ami wo kple nu sia nu si nye wo tɔ, eye woayi tsiẽƒe agbagbee la, ekema mianya be ŋutsu siawo wɔ nu tovo ɖe Yehowa ŋu.” (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
Ale woyi tsiẽƒe agbagbe kple woƒe nunɔamesiwo katã, eye anyigba tu ɖe wo nu, hetsrɔ̃ wo, eye wodo ɖa le ameha la dome. (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
Elabena nye dɔmedzoe do dzo aɖe si bina dea anyigba ƒe tume ke. Ebia anyigba kple eƒe nukuwo katã, eye wòtɔa dzo towo. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
“Yehowa wua ame gagbɔa agbe ame; enana woyia yɔ me eye wògafɔa ame tso yɔ me. (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
Tsiẽƒe ƒe kawo blam eye ku ƒe mɔtetrewo ɖi kpem. (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
Ame nyanue nènye eye ànya nu si nàwɔ; mègana wòaku le ŋutifafa me o. (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
Ke azɔ la, mègabui ame maɖifɔe o. Nunyalae nènye; ànya nu si nàwɔe. Ɖo eƒe ta ƒowɔ la ɖe yɔ me to ʋu me.” (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
Abe ale si lilikpo buna eye enu va yinae ene la, nenemae ame si yi tsiẽƒe la megagbɔna o. (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
Wokɔkɔ wu dziƒowo, nu ka nàte ŋu awɔ? Wogoglo wu tsiẽƒe ƒe gogloƒewo, nu ka nènya? (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
“O, ne ɖe nàɣlam ɖe yɔdo me, atsyɔ nu dzinye va se ɖe esime wò dziku nu va yi ɖe! Alo nàɖo ɣeyiɣi nam eye emegbe nàɖo ŋku dzinye ɖe! (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
Ne aƒe si ko mele mɔ kpɔm na la nye yɔdo, ne meɖo aba ɖe viviti me, (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
Ɖe wòayi ɖe ku ƒe agbowo mea? Ɖe nye kplii míayi tome ɖekaea?” (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
Woɖua woƒe ƒewo le dzidzedzekpɔkpɔ me eye woyia yɔ me le ŋutifafa me (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
Abe ale si dzoxɔxɔ kple kuɖiɖi kplɔa tsikpe si lolõ la dzonae ene la, nenemae yɔdo kplɔa ame siwo wɔa nu vɔ̃ la hã dzonae. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
Ku le ƒuƒlu le Mawu ŋkume, eye wometsyɔ nu gbegblẽ dzi o. (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
Ame aɖeke meɖoa ŋku dziwò ne eku o. Ame kae kafua wò tso eƒe yɔdo me? (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
Ame vɔ̃ɖiwo gbugbɔ yi yɔ me, nenema kee nye dukɔ siwo ŋlɔ Mawu be. (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
elabena màgblẽm ɖi na yɔdo alo ana wò, Kɔkɔetɔ la, nàkpɔ gbegblẽ o. (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
Tsiẽƒe ƒe kawo blam, eye ku ƒe mɔtetrewo ɖi kpem. (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
O! Yehowa, wòe ɖem tso tsiẽƒe, eye mèna meyi aʋlime o. (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
O! Yehowa, mègana ŋu nakpem o, elabena wòe medo ɣli na; ke na ŋu nakpe ame vɔ̃ɖiwo, eye ɖoɖoe nazi le wo nu le yɔme. (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
Woayi tsiẽƒe abe alẽwo ene, eye woanye nuɖuɖu na ku. Ame dzɔdzɔe aɖu wo dzi le ŋdi, woƒe ŋutilãwo aƒaƒã ɖe yɔdo me, eye woate ɖa xaa tso woƒe xɔ gã dranyiwo gbɔ. (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
Ke Mawu aɖe nye agbe tso ku me, eye wòaxɔm ɖe eɖokui gbɔ. (Sela) (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
Ku neƒo ɖe nye ketɔwo dzi kpoyi; woneyi yɔdo me agbagbe, elabena nu vɔ̃ɖi wɔwɔ xɔ aƒe ɖe wo dome. (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
elabena wò lɔlɔ̃ nam lolo ŋutɔ, eye nèɖem tso keke tsiẽƒe ʋĩi ke. (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
elabena nye luʋɔ yɔ fũu kple xaxawo, eye nye agbe ɖo kudo nu. (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
Amegbetɔ kae anɔ agbe, eye maku o, alo aɖe eɖokui tso tsiẽƒe ƒe ŋusẽ me? (Sela) (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
Ku ƒe kawo blam, eye tsiẽƒe ƒe vevesese va dzinye. Hiã tum, eye nuxaxa va dzinye. (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
Ne meyi dziƒo la, èle afi ma, ne meɖo nye mlɔƒe ɖe gogloƒewo hã la, èle afi ma. (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
Woagblɔ be, “Abe ale si ame ŋlɔa nu hedzoboa anyigbae ene la, nenemae woakaka míaƒe ƒuwoe ɖe yɔdowo nu.” (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
ne míamii agbagbee abe tsiẽƒe ene, eye míamii blibo abe ame siwo ge dze ʋe globo me ene (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
Eƒe afɔ yina ɖe tsĩeƒe ke eye eƒe afɔɖeɖewo yina ɖe yɔdo me tẽe (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
Eƒe aƒe nye tsiẽƒe ƒe mɔ gbadza siwo ɖo ta ku ƒe xɔgãwo me. (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
Ke womenya gɔ̃ hã be ame kukuwo le afi ma o eye eƒe ame kpekpewo le yɔdo ƒe gogloƒe ke o. (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
Ku kple tsiẽƒe le nuvo le Yehowa ŋkume, kaka wòahanye amegbetɔwo ƒe dzi! (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
Nunyalawo ƒe agbemɔ ɖo ta dzi, be wòakpe ɖe eŋu magaɖiɖi ayi ɖe tsiẽƒe o. (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
Tsɔ ameƒoti he to nɛ eye àɖe eƒe luʋɔ tso ku me. (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
Ku kple tsiẽƒe meɖia ƒo gbeɖe o nenema kee nye ame ƒe ŋku. (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
woawoe nye, yɔdo, vidzidɔ si tsi ko, anyigba si tsi meɖia kɔ na o, kple dzo si megblɔna gbeɖe be, ‘Enyo gbɔ!’ o. (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
Nu sia nu si nàwɔ ko la, wɔe nyuie abe ale si nàte ŋui ene elabena le ku me, afi si yi ge nàla la, dɔwɔwɔ alo ɖoɖowɔwɔ, nunya alo gɔmesese aɖeke meli o. (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
Lém ɖe wò dzi kple wò abɔ ŋuti abe nutrenu ene. Elabena lɔlɔ̃ sesẽ wu ku, eye ŋuʋaʋã gbea tanana abe yɔdo ene. Ebina abe dzo ene, eye wòflana abe Yehowa ƒe dzo ene. (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
Eya ta nuɖuɖu le yɔdo dzrom vevie, eye wòke eƒe nu ɖi baa, eya ta Yerusalem ƒe ame ŋkutawo kple ame hahoawo age dze eme kple woƒe dzidzɔkpɔkpɔwo kple aglotutuwo katã. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
“Bia dzesi Yehowa, wò Mawu la. Eɖanye gogloƒe ke loo alo kɔkɔƒe ke o.” (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
Tsĩeƒe le dzadzraɖo wɔm be woado go wò ne èva. Ènyɔ ame kukuwo ƒe gbɔgbɔwo be woado go wò, ame siwo nye dziɖulawo le xexe sia me kpɔ. Èna ame siwo ɖu fia ɖe xexemedukɔwo dzi kpɔla tso le woƒe fiazikpuiwo dzi. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Wotsɔ wò atsyɔ̃ɖoɖo katã ɖi ɖe yɔ me kpe ɖe wò kasaŋkuwo ƒe ɖiɖi ŋuti. Nyẽwo le dodom le tewò, eye ŋɔviwo le tatam le dziwò. (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Ke wohe wò ƒu gbe ɖe yɔ me, ɖe tsiẽƒe ƒe gogloƒe ke. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
Miegblɔna dadatɔe be, “Míeɖo nubabla me kple ku, eye míeɖo gbe ɖi kple yɔdo. Nenye be dɔvɔ̃ zɔ va yi la, maka asi mía ŋu o, elabena míetsɔ alakpa wɔ míaƒe sitsoƒee, eye míetsɔ beble wɔ míaƒe bebeƒee.” (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
Woate fli ɖe nu si miebla kple ku la me, eye gbe si mieɖo ɖi kple yɔdo la madze edzi o. Ne dɔvɔ̃ zɔ va yi la, adze mi katã dzi, eye miaɖo baba. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
Megblɔ be, “Le nye agbe ƒe kekeli me, ɖe mato ku ƒe agbowo me, eye woaxɔ nye agbemeŋkeke mamlɛawo le asinyea?” (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
Elabena yɔdo mate ŋu akafu wò o, ku mate ŋu adzi kafukafuhawo na wò o, eye ame siwo yi aʋlime la mate ŋu akpɔ mɔ na wò nuteƒewɔwɔ o. (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
Èyi ɖe Molek gbɔ kple ami, eye nètsɔ ami ʋeʋĩwo kpe ɖe eŋu fũu. Èɖo wò ame dɔdɔwo ɖe didiƒe ke, eye wò ŋutɔ nèyi tsiẽƒe! (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
“Ale Aƒetɔ Yehowa gblɔe nye esi: ‘Gbe si gbe wokɔe de yɔdo me la, mena tsi dzidzi goglowo fa konyi ɖe wo ta. Eya ta meda viviti ɖe Lebanon dzi, eye ati siwo katã le gbedzi la ku. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
Mena eƒe anyidzedze ƒe ɖiɖi na dukɔwo dzo nyanyanya, esi mena wòge ɖe yɔdo me kple ame siwo yi aʋlime. Ekema atiwo katã le Eden, Lebanon ƒe ati nyuitɔwo, ati siwo katã ŋu tsi nɔ nyuie, wofa akɔ na wo katã le aʋlime. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
Ame siwo nɔ eƒe vɔvɔli te, ame siwo wòtsɔ aʋae le dukɔwo dome la, hã yi yɔdo me kplii, kpe ɖe ame siwo tsi yinu la ŋuti. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
Le yɔdo la me la, kplɔla ŋusẽtɔwo agblɔ tso Egipte kple ame siwo wòtsɔ aʋae la ŋu be, ‘Wova ɖo tome, eye woamlɔ bolotɔwo, ame siwo tsi yinu la dome.’ (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
Ɖe womemlɔ aʋawɔla bubuawo, ame siwo nye bolotɔwo dome, ame siwo ku, woyi yɔdo la me kple woƒe aʋawɔnuwo, ame siwo ƒe yi wotsɔ da ɖe woƒe ta te oa? Woƒe nu vɔ̃wo ƒe tohehe le woƒe ƒuwo dzi togbɔ be aʋawɔla siawo ƒe ŋɔdzidoname xɔ agbagbeawo ƒe anyigba dzi hã. (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
“Maɖe wo tso tsiẽƒe ƒe ŋusẽ me, eye maxɔ wo le ku ƒe asi me. O ku, afi ka wò ŋɔdzi la le? O tsiẽƒe, afi ka wò gbegblẽ la le? Elabena nyemakpɔ nublanui o. (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
Ne woƒu du yi keke tsiẽƒe hã la, mava afi ma ahe wo ado goe; eye ne wolia nu yi dziƒo hã la, mayi afi ma ahe wo vɛ. (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
“Le nye xaxa gã me, medo ɣli na Yehowa, eye wòɖo tom. Meyɔe le aʋlime ke, eye Yehowa se nye kokoƒoƒo! (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
Gawu la, wain ɖe hae, edoa eɖokui ɖe dzi eye medzea kɔ anyi o. Elabena ele abe yɔdo si nu meɖia kɔ na o ene eye wògale abe ku si nu meɖia ƒo na o ene. Eƒo dukɔwo katã nu ƒu na eɖokui eye wòdo kluvi amewo katã. (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
Ke nye la, mele egblɔm na mi be, ame si ado dɔmedzoe ɖe nɔvia ŋu la, woakplɔe ayi ʋɔnui. Nenema ke ame si agblɔ na nɔvia be, ‘Mènyo na naneke o’ la, woahee va Sanhedrin la ƒe ŋkume. Ke ne ame aɖe agblɔ be, ‘Èdzɔ lã!’ la, ayi dzomavɔʋe la me. (Geenna g1067)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
Nenye wò ŋku ɖusimetɔe nana be nèwɔa nu vɔ̃ la, hoe ne nàtsɔe aƒu gbe, elabena enyo na wò be nàbu wò ŋutinuwo dometɔ ɖeka wu be woatsɔ wò ame blibo la aƒu gbe ɖe dzomavɔ me. (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
Nenema ke ne wò nuɖusie nana be nèwɔa nu vɔ̃ la, lãe ne nàtsɔ aƒu gbe, elabena enyo be nàbu wò ŋutinuwo dometɔ ɖeka wu be woatsɔ wò ame blibo la aƒu gbe ɖe dzomavɔ me.” (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
“Migavɔ̃ na ame siwo ate ŋu awu miaƒe ŋutilã, ke womate ŋu awu miaƒe gbɔgbɔ o la gbeɖe o! Mivɔ̃ Mawu ɖeka hɔ̃ɔ, ame si si ŋusẽ le be wòawu ŋutilã kple gbɔgbɔ la siaa le dzomavɔ me. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
Eye mi Kapernaumtɔwo, ɖe woade bubu mia ŋuti le dziƒoa? Gbeɖe, woaɖo mi ɖe dzomavɔʋe la me, elabena ɖe wowɔ nukunu klitsu siwo wowɔ le mewò le Sodom la, ne womatsrɔ̃ dua o, ke boŋ anɔ anyi va se ɖe egbe. (Hadēs g86)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
Ne ame aɖe agblɔ nya ɖe Amegbetɔ Vi la ŋuti la, woatsɔe akee, ke ne ame aɖe agblɔ nya ɖe Gbɔgbɔ Kɔkɔe la ŋuti la, womatsɔe akee le agbe sia kple agbe si le vava ge la me o. (aiōn g165)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
Anyigba si dzi yɔ kple ŋuve lae nye ame si sea mawunya la, gake dzitsitsi ɖe xexemenuwo kple kesinɔnuwo ŋu hea eƒe susu ɖa tso mawunya la gbɔ, eya ta metsea ku aɖeke na Mawu o. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Futɔ si ƒã gbeku vɔ̃wo ɖe blia me lae nye Abosam. Nuŋeɣi lae nye xexea me ƒe nuwuwu, eye nuŋelawoe nye mawudɔlawo. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
“Le lododo sia me la, woɖe gbeku vɔ̃ɖiawo ɖe aga, eye wotɔ dzo wo; nenema ke wòanɔ le xexea me ƒe nuwuwu. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Alea tututu wòanɔ le xexea me ƒe nuwuwu hã. Mawudɔlawo ava ma ame vɔ̃ɖiwo ɖa tso ame dzɔdzɔewo gbɔ, (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Nye hã mele egblɔm na wò be, wòe nye Petro si gɔmee nye kpe, eye nenem kpe gbadza sia dzi maɖo nye hame la anyi ɖo, eye tsiẽƒe ƒe ŋusẽwo gɔ̃ hã mate ŋu aɖu edzi o. (Hadēs g86)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
Nenye wò asi alo afɔe nana be nèwɔa nu vɔ̃ la, lãe ɖa ne nàtsɔe aƒu gbe. Anyo na wò be nàyi dziƒo kple asi alo afɔ lalɛ̃ wu be asi eve kple afɔ eve nanɔ asiwò, eye woatsɔ wò aƒu gbe ɖe dzomavɔ me. (aiōnios g166)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Nenye be wò ŋkue nana be nèwɔa nu vɔ̃ la, hoe le eƒe to me ƒu gbe. Anyo na wò be nàyi dziƒo kple ŋku ɖeka tsɔ wu be ŋku eve nanɔ asiwò, eye nàyi dzomavɔ me. (Geenna g1067)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Ame aɖe hã va Yesu gbɔ kple biabia sia be, “Nufiala, nu nyui ka mawɔ be manyi agbe mavɔ ƒe dome mahã?” (aiōnios g166)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
eye ame sia ame si gblẽ eƒe aƒe, nɔviŋutsuwo, nɔvia nyɔnuwo, fofoa, dadaa, srɔ̃a, viawo alo eƒe nunɔamesiwo ɖi hedze yonyeme la, akpɔ wo ɖe edzi teƒe alafa ɖeka, eye wòanyi agbe mavɔ ƒe dome. (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
Ekpɔ gboti aɖe le mɔa to, ale wòzɔ ɖe edzi be yeakpɔ kutsetse aɖe le edzi agbe aɖu mahã? Ke esi wòva ɖo atia te la, aŋgbawo ko wòkpɔ le edzi. Yesu gblɔ na gboti la be, “Tso egbe sia yina la, màgatse ku gbeɖe o!” Enumake gboti la yrɔ ɖe tsitrenu. (aiōn g165)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
“Baba na mi, mi Sefialawo kple Farisitɔwo, mi alakpanuwɔlawo! Mietsana le anyigba dzi kple atsiaƒuwo dzi, ɛ̃, afi sia afi ko be miawɔ ame ɖeka wòazu Yudatɔ le xɔse me, eye ne ezui la, miewɔnɛ wòzua dzomavɔmevi zi gbɔ zi eve wu miawo ŋutɔ. (Geenna g1067)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
“Mi dawo! Dawo ƒe dzidzimeviwo! Aleke miawɔ asi le dzomavɔʋe ƒe fɔbubu nu? (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
Azɔ edzo yi ɖanɔ Amito la dzi. Nusrɔ̃lawo va egbɔ va biae be, “Aƒetɔ, ɣe ka ɣi nu siawo katã ava eme? Dzesi kawoe afia wò vava zi evelia kple xexea me ƒe nuwuwu?” (aiōn g165)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
“Azɔ matrɔ ɖe ame siwo le nye miame la ŋu agblɔ na wo be, ‘Mite ɖa le gbɔnye, mi ame siwo woƒo fi de la. Miyi dzomavɔ si wodzra ɖo ɖi na Abosam kple eƒe dɔlawo la me, (aiōnios g166)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
“Ale ame siawo ayi ɖe fukpekpe mavɔ me. Ke ame dzɔdzɔewo ayi agbe mavɔ la me.” (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
Miafia nu nusrɔ̃la yeye siawo be woawɔ ɖe se siwo katã mede na mi la dzi, eye kakaɖedzi nenɔ mia si ɣe sia ɣi be meli kpli mi ɣe sia ɣi va se ɖe xexea me ƒe nuwuwu.” (aiōn g165)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
gake xexe sia me ƒe dzitsitsi ɖe kesinɔnuwo ŋu, hloloetsotso na dzidzedzekpɔkpɔ kple xexea me ƒe nudzroame geɖewo zua ŋu vuna tsyɔa Mawu ƒe Nya si wose la dzi, metsea ku aɖeke o. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
Ne wò asi nana be nèwɔa nu vɔ̃ la, lãe ɖa. Enyo na wò be nàge ɖe mawufiaɖuƒe la me kple asikpo wu be asi eve nanɔ ŋuwò nàyi dzomavɔʋe me, afi si dzo metsina le o. [ (Geenna g1067)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
Ne wò afɔ nana be nèwɔa nu vɔ̃ la, lãe ɖa. Enyo na wò be nàge ɖe agbe la me kple afɔkpo wu esi afɔ eve nanɔ asiwò, woakɔ wò aƒu gbe ɖe dzomavɔʋe la me. [ (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
Nenye be wò ŋkue nana be nèwɔa nu vɔ̃ la, hoe le etome. Enyo na wò be nàyi mawufiaɖuƒe la me kple ŋku ɖeka wu be nàyi dzomavɔʋe la me kple ŋku eve, (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
Esi Yesu kple eƒe nusrɔ̃lawo dzra ɖo vɔ be yewoayi teƒe aɖe la, ɖekakpui aɖe ƒu du va dze klo ɖe eƒe akɔme, eye wòbiae be, “Nufiala nyui, nu ka tututu wòle be mawɔ hafi ate ŋu anyi agbe mavɔ dome?” (aiōnios g166)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
Yesu ƒo fi de ati la be, “Ame aɖeke magaɖu wò kutsetse aɖeke kpɔ gbeɖe o.” Nusrɔ̃lawo hã se nya si wògblɔ la. (aiōn g165)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
Ale wòaɖu fia ɖe Yakob ƒe aƒe dzi, eye eƒe fiaɖuƒe mawu nu akpɔ o.” (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
be wòakpɔ nublanui na Abraham kple eƒe dzidzimeviwo tegbee, abe ale si wòdo ŋugbee na mía fofowo ene.” (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
(abe ale si wògblɔe to eƒe Nyagblɔɖila kɔkɔewo dzi le blema ene), (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
Gbɔgbɔ vɔ̃awo ɖe kuku na Yesu vevie be meganya yewo de do globo si seɖoƒe meli na o la me o. (Abyssos g12)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
Mi Kapernaumtɔwo, ɖe woade bubu mia ŋuti le dziƒoa? Gbeɖe, woaɖo mi ɖe dzomavɔʋe la me.” (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
Gbe ɖeka sefiala aɖe si nya Mose ƒe seawo nyuie ŋutɔ la va be yeado Yesu ƒe nyateƒetɔnyenye kpɔ. Ebiae be, “Nufiala, nu kae mawɔ be manyi agbe mavɔ dome mahã?” (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
Gake magblɔ ame si wòle be miavɔ̃ la na mi, eyae nye Mawu ame si si ŋusẽ le be wòate ŋu awu ame atsɔe aƒu gbe ɖe dzomavɔ me. (Geenna g1067)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
“Aƒetɔ la kafu nuteƒemawɔla sia le eƒe aɖaŋudzedze ta. Eye enye nyateƒe be ame siwo le xexe sia me la dze aye le nu madzɔmadzɔ wɔwɔ me tsɔ wu ame siwo vɔ̃a Mawu.” (aiōn g165)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Mele egblɔm na mi be mitsɔ anyigbadzinu madzɔmadzɔwo dze xɔlɔ̃woe na mia ɖokui, ne wo nu va yi vɔ la, woaxɔ mi ɖe aƒe mavɔ la me. (aiōnios g166)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Eƒe luʋɔ yi ɖe dzomavɔ me. Esi wònɔ fu kpem le afi ma la, ekpɔ Lazaro ɖaa le Abraham gbɔ. (Hadēs g86)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Gbe ɖeka la, Yudatɔwo ƒe kplɔla ɖeka biae be, “Nufiala nyui, nu ka tututu wòle be mawɔ hafi ate ŋu anyi agbe mavɔ dome?” (aiōnios g166)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
Yesu ɖo eŋu na wo be, “Ame siwo le agbe le xexe sia mee woɖo srɔ̃ɖeɖe anyi na. (aiōn g165)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
Gake ame siwo dze be woƒe asi nasu xexe kemɛ kple fɔfɔ ɖe tsitre yi dziƒo la, womaɖe srɔ̃ o, eye womatsɔ wo ana be woaɖe hã o. (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
be ame sia ame si xɔa edzi sena la nakpɔ agbe mavɔ.” (aiōnios g166)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
Elabena Mawu lɔ̃a xexea me ale gbegbe be wòtsɔ eya ŋutɔ Via ɖeka hɔ̃ɔ la na, be ame sia ame si axɔ edzi ase la, nagatsrɔ̃ o, ke boŋ wòakpɔ agbe mavɔ. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Ame sia ame si xɔ Mawu ƒe Vi sia dzi se la akpɔ agbe mavɔ. Ke ame siwo meɖoa toe o, eye womexɔa edzi sena o la makpɔ agbe mavɔ la o, ke boŋ Mawu ƒe dɔmedzoe anɔ wo dzi.” (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Fifia gɔ̃ hã la, ame si ŋea nu la xɔa fetu, eye wòŋea nukuwo hena agbe mavɔ la, be nuƒãla kple nuŋela siaa nakpɔ dzidzɔ. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
“Mele egblɔm na mi le nyateƒe me be ame si sea nye nyawo, eye wòxɔ ame si dɔm la dzi se la akpɔ agbe mavɔ, eye womadrɔ̃ ʋɔnui o, elabena eto ku me yi ɖe agbe mavɔ la me. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Miedzroa mawunya la me tsitotsito, elabena miexɔ se be miakpɔ agbe mavɔ le eme. Evɔ mawunya siae ɖi ɖase le ŋutinye, (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Migawɔ dɔ ɖe nuɖuɖu si gblẽna la ta o, ke boŋ ɖe nuɖuɖu si kplɔa ame yina ɖe agbe mavɔ me si Nye, Amegbetɔ Vi la mana mi la ta. Eya dzie Mawu Fofo la da asi ɖo.” (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Elabena Fofonye ƒe lɔlɔ̃nue nye be ame sia ame si kpɔa Via dzi, eye wòxɔ edzi se la, akpɔ agbe mavɔ, eye mafɔe ɖe tsitre le nuwuwuŋkeke la dzi.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
“Mele egblɔm na mi nyateƒetɔe be, ame si xɔ dzinye se la, agbe mavɔ le esi! (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
Nyee nye agbebolo si tso dziƒo va. Ne ame aɖe ɖu abolo sia la, anɔ agbe tegbee. Abolo siae nye nye ŋutilã si matsɔ ana ɖe xexea me ƒe agbe ta.” (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Ame si ɖu nye ŋutilã, eye wòno nye ʋu la, agbe mavɔ le esi, eye mafɔe ɖe tsitre le nuwuwuŋkeke la dzi. (aiōnios g166)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Nyee nye abolo tso dziƒo va. Mia fofowo ɖu mana, eye woku, ke ame si aɖu abolo sia ƒe ɖe la, anɔ agbe tso mavɔ me yi mavɔ me.” (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Simɔn Petro ɖo eŋu nɛ be, “Aƒetɔ, ame ka gbɔ míadzo ayi? Agbe mavɔ nyawo le asiwò. (aiōnios g166)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Kluviwo la, gomekpɔkpɔ aɖeke meli na wo le ƒomea me o, gake gomekpɔkpɔ li na aƒea tɔ ƒe vi la tegbee. (aiōn g165)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
Mele nyateƒe la gblɔm na mi be ame si ɖoa tom la, mele kuku ge akpɔ o.” (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Yudatɔwo ƒe dumegãwo gagblɔ nɛ be, “Azɔ míeka ɖe edzi be, gbɔgbɔ vɔ̃ le mewò vavã, elabena Abraham kple nyagblɔɖilawo hã ku. Ke wò la, èle gbɔgblɔm be ame si xɔ ye dzi se la maku gbeɖe o. (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Ame aɖeke mese kpɔ be ame aɖe ʋu ŋku na ame si wodzi ŋkuagbãtɔe kpɔ o. (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
eye ame si le agbe, eye wòxɔ dzinye se la maku gbeɖe o. Èxɔ nya siawo dzi sea?” (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
Ame si lɔ̃ eƒe agbe la, abui, ke ame si gbe nu le eƒe agbe gbɔ le xexe sia me, adzrae ɖo ɖi na agbe mavɔ la. (aiōnios g166)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
Ameha la biae be, “Míesee le Se la me be Kristo la anɔ agbe tegbee. Nu ka ta nèbe ‘woakɔ Amegbetɔ Vi la ɖe dzi’ ɖo? Ame kae nye Amegbetɔ Vi sia?” (aiōn g165)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
Menya be eƒe nyawo katã akplɔ ame ayi agbe mavɔ mee. Eya ta megblɔa nya si Fofo la gblɔ nam be magblɔ la.” (aiōnios g166)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
Petro gblɔ be, “Gbeɖe, màklɔ nye afɔwo ŋuti o.” Yesu ɖo eŋu nɛ be, “Ne nyemeklɔ wò afɔwo o la, ekema màkpɔ gome aɖeke tso gbɔnye o.” (aiōn g165)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
Mabia Fofo la, wòaɖo nyaxɔɖeakɔla bubu ɖe mi, ame si nye nyateƒe ƒe Gbɔgbɔ, be wòanɔ anyi kpli mi yi ɖe mavɔ me. (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
Elabena èna ŋusẽe ɖe amegbetɔwo katã dzi le xexea me, be wòana agbe mavɔ ame sia ame si nètsɔ nɛ la. (aiōnios g166)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
Ale si ame awɔ akpɔ agbe mavɔ lae nye be wòanya wò Mawu vavã ɖeka hɔ̃ɔ la, eye wòaxɔ Yesu Kristo, ame si nèɖo ɖe xexea me hã dzi ase. (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
Elabena wò Mawu, màgblẽ nye luʋɔ ɖe tsiẽƒe alo ana wò kɔkɔetɔ la ƒe ŋutilã nanyunyɔ o. (Hadēs g86)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
Gawu la, David kpɔ nu siwo ava dzɔ le ŋgɔgbea, eye wògblɔe ɖi le Kristo la ƒe tsitretsitsi tso ame kukuwo dome ŋu be eƒe luʋɔ matsi tsiẽƒe o, eye eƒe ŋutilã manyunyɔ o. (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
Ɛ̃, abe ale si nyagblɔɖila kɔkɔewo gblɔe da ɖi xoxoxo ene la, ele be Yesu nanɔ dziƒo va se ɖe esime Mawu naɖɔ nu sia nu ɖo keŋkeŋkeŋ. (aiōn g165)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
Ke Paulo kple Barnabas wogblɔ kple dzideƒo na wo be, “Edze be woagblɔ Mawu ƒe nya na mi Yudatɔwo gbã, gake esi mieɖi gbɔ̃ nyanyui la, eye miebu mia ɖokui be yewomedze na agbe mavɔ la o la, fifia míatsɔe ayi na ame siwo menye Yudatɔwo o boŋ. (aiōnios g166)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
Paulo ƒe nya sia do dzidzɔ na ame siwo menye Yudatɔwo o, eye wokafu Mawu. Wo dometɔ siwo Mawu ŋutɔ tia da ɖi na agbe mavɔ la xɔe se. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
Esiwo le nyanya me nɛ tso blema ke. (aiōn g165)
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
Elabena tso xexea me ƒe gɔmedzedzea me la, Mawu ƒe nɔnɔme siwo womekpɔna kple ŋku o, esiwo nye eƒe ŋusẽ mavɔ kple eƒe mawunyenye la me kɔ na wo ƒãa. Wose esia gɔme to eƒe nuwɔwɔwo me, be taflatsedodo naganɔ ame aɖeke si o. (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
Wotsɔ Mawu ƒe nyateƒe la ɖɔli aʋatsoe; wosubɔa nuwɔwɔwo, eye wodea ta agu na wo wu wo Wɔla, ame si wòle be woakafu tegbetegbe. Amen. (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
Ana agbe mavɔ ame sia ame si tsɔa dzidodo wɔa nu nyui eye wòdia ŋutikɔkɔe kple bubu kple agbe mavɔ si Mawu nana. (aiōnios g166)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
be ale si nu vɔ̃ ɖu fia le ku me la, nenema ke amenuveve la hã naɖu fia to dzɔdzɔenyenye me hena agbe mavɔ to Yesu Kristo, míaƒe Aƒetɔ dzi. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
Ke azɔ esi woxɔ mi tso nu vɔ̃ si me hewɔ mi ablɔɖeviwoe, eye miezu Mawu ƒe kluviwo la, miekpɔa viɖe hena kɔkɔenyenye; ke nuwuwu la nye agbe mavɔ. (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
Elabena nu vɔ̃ ƒe fetue nye ku, ke Mawu ƒe amenuveve ƒe nunana lae nye agbe mavɔ to Kristo Yesu, míaƒe Aƒetɔ la me. (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
Wonye fofoawo ƒe dzidzimeviwo, dzidzime siwo me Kristo dzɔ tso le ŋutilã nu, ame si nye Mawu ɖe nuwo katã dzi, ame si wokafuna tegbee la! Amen. (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
“alo ‘Ame kae ayi tsiẽƒe mahã?’” (Esia fia be woana Kristo nagatsi tsitre tso ame kukuwo dome). (Abyssos g12)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
Elabena Mawu ɖe ŋku ɖa le wo ŋu le woƒe nu vɔ̃ ta, ale be yeate ŋu akpɔ nublanui na amewo katã sɔsɔe. (eleēsē g1653)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
Elabena Mawu gbɔ ko nu sia nu tsona. Nu sia nu le agbe le eya ko ƒe ŋusẽ ta, eye nu sia nu li na eƒe ŋutikɔkɔe. Ŋutikɔkɔe nanye etɔ tegbee! Amen. (aiōn g165)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
Migazɔ ɖe xexe sia me ƒe nuɖoanyiwo nu o, ke boŋ mitrɔ to miaƒe tamesusuwo ƒe yeyewɔwɔ me, ekema miate ŋu anya, eye miakpɔ kakaɖedzi le nu si Mawu ƒe lɔlɔ̃nu nye la ŋu; eƒe lɔlɔ̃nu si nyo, eye wòdze hede blibo la. (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
Azɔ mikafu Mawu si te ŋu ɖo mia gɔme anyi to nye nyanyui kple gbeƒãɖeɖe Yesu Kristo me la. Esiae nye ɖoɖo si woɣla ɖe mi tso xexea me ƒe gɔmedzedzea me ke. (aiōnios g166)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
Ke azɔ la, abe ale si nyagblɔɖilawo gblɔe do ŋgɔ, eye abe ale si Mawu mavɔtɔ la de se ene la, wole gbeƒã ɖem na dukɔwo katã be woaxɔe ase, eye woaɖo to eya amea. (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
Mawu, ame si ɖeka koe nye nunyala to Yesu Kristo dzi la tɔ nanye ŋutikɔkɔe la yi ɖe mavɔmavɔ me! Amen. (aiōn g165)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Ekema afi ka nunyalawo le? Afi kae agbalẽnyalawo le? Afi kae xexe sia me ƒe anukutsyɔlawo le? Ɖe Mawu mewɔ xexe sia me nunya wòzu bometsitsi oa? (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
Ke ne mele kristotɔ siwo de ŋgɔ le gbɔgbɔ me la dome la, meƒoa nu na wo kple nunya tɔxɛ. Ke hã la, nyemewɔa xexe sia me nunya ŋu dɔ o, eye nyemegblɔa nya siwo ƒomevi asɔ to me na ame ŋkuta siwo le xexea me, ame siwo le tsɔtsrɔ̃ ge abe ale si Mawu ɖoe anyi ene o. (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
Nya siwo míegblɔna la tso Mawu ŋutɔ gbɔ, eya ta wonye nya siwo gɔmesese blibo li na, eye woɖe Mawu ƒe ɖoɖo tɔxɛ si wòwɔ be yeana míakpɔ dzidzɔ la fia. Togbɔ be wowɔ ɖoɖo sia da ɖi hena míaƒe viɖekpɔkpɔ hafi xexea me va dzɔ hã la, enɔ ɣaɣla ɖe mía tɔgbuiwo. (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
Ke nublanuitɔe la, xexe sia me ƒe amegãwo mese ɖoɖoa gɔme o. Nenye ɖe wose egɔme la, anye ne womeklã Ŋutikɔkɔe ƒe Aƒetɔ la ɖe atitsoga ŋu o. (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
Mikpɔ nyuie be miaganɔ mia ɖokuiwo flum o. Ne mia dometɔ aɖe bu be yenyaa nu ŋutɔ le amewo ƒe nukpɔkpɔ nu la, ekema ele be wòawɔ eɖokui bometsilae hafi ate ŋu anye nunyala vavãtɔ tso dziƒo. (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
Eya ta ne to trɔ̃wo ƒe vɔsanuɖuɖu me, mana nɔvinye kristotɔ aɖe nazu nu vɔ̃ wɔla la, ekema nyemagaɖu nu sia tɔgbi gbeɖe o, elabena nyemedi be mana nɔvinye nage le xɔse me o. (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
Nu siawo katã dzɔ ɖe wo dzi be wòanye kpɔɖeŋu kple nusɔsrɔ̃ na mí, ale be míawo hã míagawɔ nu siawo ƒomevi o. Woŋlɔ wo da ɖi na mí be míaxlẽ, ale be míasrɔ̃ nu tso eme le ɣeyiɣi siawo me esi xexea me ƒe nuwuwu tu aƒe. (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
O, ku, afi ka wò dziɖuɖu la le? O, ku afi ka wò ti la le? (Hadēs g86)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
Satana, ame si le dzi ɖum le xexe vɔ̃ɖi sia me fifia lae gbã dzimaxɔsetɔwo ƒe ŋkuwo eye wòtsyɔ nu woƒe susuwo dzi. Ewɔ esia be womakpɔ kekeli si tso nyanyui la me le keklẽm ɖe wo dzi la eye woase nu si gblɔm míele tso Kristo si nye Mawu ƒe nɔnɔme la ƒe ŋutikɔkɔe ŋu la gɔme o. (aiōn g165)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
Xaxa kple fuwɔame siwo katã le mía dzi vam fifia la nu gbɔna yiyi ge kpuie, eye le esia teƒe la, Mawu ana eƒe yayrawo kple ŋutikɔkɔe si ƒo nuwo katã ta la mí ɖaa. (aiōnios g166)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
Susu sia ta míetsɔa míaƒe ŋkuwo dana ɖe nu siwo kpɔm míele fifia la dzi o, ke boŋ míetsɔa míaƒe ŋkuwo dana ɖe nu siwo míekpɔna o la dzi, elabena nu siwo wokpɔna la nu mesena yina o, ke nu siwo womekpɔna o la nɔa anyi tegbee. (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
Esia ta míenya be ne wokaka míaƒe xɔ siwo nye míaƒe ŋutilãwo la, Mawu ana ŋutilã yeye makumaku mí le dziƒo. Eye xɔ yeye siwo Mawu ana mí la menye amegbetɔwo ƒe asinudɔ o, ke Mawu ŋutɔe tu wo. (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Ele Ŋɔŋlɔ Kɔkɔe la me be: “Ema eƒe nuwo na ame dahewo yi didiƒewo ke, eya ta eƒe dzɔdzɔenyenye anɔ anyi tegbetegbe.” (aiōn g165)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
Mawu, ame si nye Aƒetɔ Yesu Kristo Fofo, eye wòdze kafukafu tso mavɔ me yi mavɔ me la hã nya be nyateƒe gblɔm mele. (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
ame si ku ɖe míaƒe nu vɔ̃wo ta abe ale si Mawu, mía Fofo la ɖoe ene, eye wòɖe mí tso nu vɔ̃ ƒe xexe vɔ̃ɖi sia me le Mawu, mía Fofo ƒe lɔlɔ̃nu nu. (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
Eya tɔe nye bubu tso mavɔ me yi ɖe mavɔ me. Amen. (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
Ame si ƒã nu le ŋutilã me la, aŋe gbegblẽ tso ŋutilã me; ke ame si ƒã nu le Gbɔgbɔ la me la, aŋe agbe mavɔ tso Gbɔgbɔ la me. (aiōnios g166)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
Teƒe si kɔ wu dziɖulawo tɔ kple ŋusẽ kple ŋutete kple aƒetɔnyenye ɖe sia ɖe tɔ, kpakple ŋkɔ si kɔ wu ŋkɔ siwo katã le xexe sia me kple xexe si gbɔna la me. (aiōn g165)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
siwo me mienɔ, esi miedze xexea me kple yame ƒe dziɖula yome, gbɔgbɔ si le dɔ wɔm fifia le ame siwo gbe toɖoɖo Aƒetɔ la ƒe dziwo me la ta. (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
be le ɣeyiɣi siwo ava me la, yeaɖe yeƒe kesinɔnu kple amenuveve sɔ gbɔ si wòɖe fia to eƒe dɔmenyonyo me la afia mí le Kristo Yesu me. (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
eye maɖe nya ɣaɣla sia gɔme na ame sia ame. Le blema la, wodzra nya sia ɖo ɖe Mawu, ame si wɔ nuwo katã la me. (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
le eƒe ɖoɖo mavɔ si ŋu dɔ wòwɔ to Kristo Yesu, míaƒe Aƒetɔ me la nu. (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
eya tɔe nye ŋutikɔkɔe le hamea me kple Kristo Yesu me le dzidzimewo katã me, tso mavɔ me yi mavɔ me! Amen. (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
Elabena míele aʋa wɔm kple ŋutilã kple ʋu o, ke boŋ kple dziɖulawo, ŋusẽtɔwo, xexe sia me vivitimeŋusẽwo kpakple gbɔgbɔmeŋusẽ vɔ̃ɖi siwo le dziƒonutowo me. (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
Ŋutikɔkɔe woana mía Mawu Fofo la, tso mavɔ me yi ɖe mavɔ me. Amen. (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
nya ɣaɣla si wodzra ɖo tso gbe aɖe gbe ke na dzidzimewo, gake azɔ la, eɖee fia ame kɔkɔewo. (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
Woahe to na wo le dzomavɔ la me, eye womagakpɔ Aƒetɔ la ƒe ŋkume akpɔ gbeɖe o. Gawu la, womakpɔ eƒe ŋutikɔkɔe ƒe ŋusẽ hã o, (aiōnios g166)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
Míaƒe Aƒetɔ Yesu Kristo ŋutɔ kple Mawu mía Fofo, ame si lɔ̃ mí, eye to eƒe amenuveve me la, wòna dzideƒo mavɔ kple mɔkpɔkpɔ nyui mí la (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
Ke Mawu kpɔ nublanui nam ale be Kristo Yesu ate ŋu awɔ ŋutinyedɔ abe kpɔɖeŋu ene be wòatsɔ afia ale si wòte ŋu gbɔa dzi ɖi na nu vɔ̃ wɔla gãtɔ kekeake gɔ̃ hã ame sia ame, ale be woawo hã naxɔe se be woate ŋu akpɔ agbe mavɔ. (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Ŋutikɔkɔe kple bubu woana Mawu tso mavɔ me yi ɖe mavɔ me. Eyae nye Fia tso blema ke, eye wònye Mawu makumakua si womekpɔna o, eye wòyɔ fũu kple nunya. Eya ɖeka koe nye Mawu. Amen. (aiōn g165)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Ʋli xɔse ƒe ʋiʋli nyui la, lé agbe mavɔ si woyɔ wò na, esi nèʋu eme nyuie le ɖasefo geɖewo ƒe ŋkume la me ɖe asi sesĩe. (aiōnios g166)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
Mawu sia ɖeka hɔ̃ɔ koe mate ŋu aku o; keklẽ gã dziŋɔ aɖe ƒo xlãe ale gbegbe be amegbetɔ aɖeke mate ŋu ate ɖe eŋuti o. Amegbetɔ aɖeke mekpɔe kpɔ o, eye womakpɔe akpɔ hã o. Eya tɔ nanye bubu kple ŋusẽ kple dziɖuɖu tso mavɔ me yi ɖe mavɔ me. Amen. (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
Gblɔ na kesinɔtɔ siwo le xexe sia me la katã be womegada wo ɖokuiwo, eye woaɖo ŋu ɖe woƒe ga si nu ava yi kpuie la ŋuti o; ke boŋ woƒe dada kple ŋuɖoɖo nanɔ Mawu gbagbe si naa nu siwo katã míehiã na míaƒe dzidzɔkpɔkpɔ la mí fũu ɖeɖe ko ŋu. (aiōn g165)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
Eyae ɖe mí, eye wotia mí na eƒe dɔ kɔkɔe la wɔwɔ, menye be míedze nɛ ta o, ke boŋ elabena eyae nye eƒe ɖoɖo xoxoxo hafi wòwɔ xexea me be yeaɖe yeƒe lɔlɔ̃ kple amenuveve afia mí to Kristo Yesu dzi. (aiōnios g166)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
Eya ta mekpe fu sia fu ɖe ame tiatiawo ta be woawo hã woakpɔ ɖeɖe si le Kristo Yesu me kpe ɖe ŋutikɔkɔe mavɔ ŋu. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
elabena Dema gblẽm ɖi hedzo yi Tesalonika, elabena elɔ̃ xexe sia me. Kresken hã dzo yi Galatia. Nenema ke Tito hã dzo yi Dalmatia. (aiōn g165)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
Ɛ̃, Aƒetɔ la aɖem ɣe sia ɣi tso vɔ̃wo katã me, eye wòakplɔm ayi eƒe dziƒofiaɖuƒe la me. Ŋutikɔkɔe woana Mawu tso mavɔ me yi mavɔ me. Amen. (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
xɔse kple sidzedze si ku ɖe mɔkpɔkpɔ na agbe mavɔ la ŋu, nu si ŋugbe Mawu, ame si medaa alakpa o la do, hafi ɣeyiɣi mavɔwo dze egɔme, (aiōnios g166)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
Efia mí be míagblɔ “Ao” na mawumavɔmavɔ̃ kple xexemenudzodzrowo, eye míanɔ agbe le ɖokuidziɖuɖu, dzɔdzɔenyenye kple mawuvɔvɔ̃ me le fifixexea me, (aiōn g165)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
ale be woate ŋu atso afia na mí le Mawu ƒe ŋkume, le eƒe dɔmenyo gbãgo la ta. Azɔ la, míate ŋu akpɔ gome le agbe mavɔ si wona mí la ƒe kesinɔnu la me. Míele mɔ kpɔm vevie na exɔxɔ. (aiōnios g166)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
Ɖewohĩ, anyo be nàbu nya sia ŋu ale: Onesimo si dzo le gbɔwò ɣeyiɣi kpui aɖe, ale be azɔ la, wòazu tɔwo tegbee. (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
Ke le ŋkeke mamlɛtɔ siawo me la, eƒo nu na mí to Via si wòtia be wòanye nuwo katã ƒe domenyila la dzi, ame si dzi hã wòto wɔ xexea me. (aiōn g165)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
Ke egblɔ le via ya ŋuti be, “O, Mawu, wò fiazikpui anɔ anyi tegbetegbe, eye dzɔdzɔnyenye anye wò fiaɖuƒe ƒe tsiamiti. (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Egagblɔ le teƒe bubu be, “Enye nunɔla tegbetegbe, eye wò ɖoƒe sɔ kple Melkizedek tɔ.” (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
eye esi wowɔe blibo la, eva zu ɖeɖe mavɔ kpɔtsoƒe na ame siwo katã ɖoa toe. (aiōnios g166)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
nufiafia tso mawutsideta ŋu, asidada ɖe ame dzi, ame kukuwo ƒe tsitretsitsi kple ʋɔnudɔdrɔ̃ mavɔ ŋuti o. (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
ame siawo ɖɔ Mawu ƒe nya la ƒe nyonyo kple ŋusẽ siwo le xexe si gbɔna la me hã kpɔ. (aiōn g165)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
afi si Yesu ame si do ŋgɔ na mí la ge ɖo ɖe mía nu. Eya va zu nunɔlagã abe Melkizedek ene tegbee. (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
Psalmoŋlɔla ɖe nu sia fia mi kɔtɛe esi wògblɔ tso Kristo ŋuti bena, “Wòe nye nunɔla le Melkizedek ƒe ɖoƒe nu tso mavɔ me yi mavɔ me.” (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
ke Yesu ya ɖu nunɔla to Mawu ƒe atamkaka me, elabena Mawu gblɔ nɛ bena, “Aƒetɔ la ka atam, eye matrɔ eƒe susu o, ‘Wò la, nunɔlae nènye tegbetegbe.’” (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
gake Yesu ya le agbe tegbetegbe. Seɖoƒe meli na eya ƒe nunɔladɔ o. (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
Elabena Mose ƒe Se la tɔ asi ame siwo nye gbɔdzɔgbɔdzɔtɔwo la dzi be woanye nunɔlagãwo, ke Mawu ƒe atamkaka si va ɖe se la yome la tɔ asi Via dzi, ame si wòwɔ wòde blibo tegbetegbe. (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Mege ɖe Kɔkɔeƒewo ƒe Kɔkɔeƒe la me to gbɔ̃wo kple nyiviwo ƒe ʋu me o, ke boŋ ege ɖe Kɔkɔeƒewo ƒe Kɔkɔeƒe la me zi ɖeka hɔ̃ɔ hena ɣeyiɣiwo katã to eya ŋutɔ ƒe ʋu me, esia me wòto xɔ ɖeɖe mavɔ na mí. (aiōnios g166)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
ekema Kristo, ame si to Gbɔgbɔ mavɔ la me tsɔ eɖokui na Mawu fɔɖiɖimanɔmee la ƒe ʋu aklɔ míaƒe dzitsinyawo ŋuti tso nu siwo hea ku vanɛ la me wu, ale be míate ŋu asubɔ Mawu gbagbe la. (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Le susu sia tae Kristo nye nubabla yeye la ƒe avuléla be ame siwo woyɔ la naxɔ domenyinyi mavɔ la ƒe ŋugbedodo. Azɔ la, eku be wòazu fexexe ɖe ame siwo wɔ nu vɔ̃ le nubabla xoxoa te la ta. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Ne ele alea la, ele na Kristo be wòatsɔ eɖokui ana fukpekpe zi geɖe tso esime ke woɖo xexea me gɔme anyi, gake azɔ la, eva zi ɖeka hena ɣeyiɣiwo katã le ɣeyiɣi siawo ƒe nuwuwu be wòaɖe nu vɔ̃ ɖa to eɖokui tsɔtsɔ sa vɔe me. (aiōn g165)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
To xɔse me míese egɔme be Mawu ɖe gbe, eye xexea me va dzɔ, ale be wòwɔ nu si wokpɔna la tso nu si womekpɔna o la me. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Yesu Kristo metrɔna gbeɖe o, ale si wònɔ etsɔ si va yi, nenema kee wòle egbe, eye nenema kee wòanɔ ɖaa. (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
Ŋutifafa ƒe Mawu la ame si to nubabla mavɔ ƒe ʋu la me kplɔ míaƒe Aƒetɔ Yesu Kristo Alẽkplɔlagã la do goe tso ame kukuwo dome la (aiōnios g166)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
natsɔ nu nyui sia nu nyui akpe ɖe mia ŋuti le eƒe lɔlɔ̃nuwɔwɔ ta, eye wòawɔ nu si dze eŋu la le mía me to Yesu Kristo dzi, ame si ko tɔ anye ŋutikɔkɔe tso mavɔ me yi mavɔ me. Amen. (aiōn g165)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
Aɖe ŋutɔ hã nye dzo; enye xexeme vɔ̃ɖi le ŋutinuwo dome. Egblẽa ameti blibo la dome. Etɔa dzo ame ƒe agbenɔnɔ blibo la, eye mlɔeba la, wòtɔa dzo eya ŋutɔ hã le dzomavɔʋe me. (Geenna g1067)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Elabena wogbugbɔ mi gadzi, menye tso ku gbegblẽ me o, ke boŋ tso ku magblẽmagblẽ me, to Mawu ƒe nya si le agbe, eye wònɔa anyi tegbetegbe la me. (aiōn g165)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
ke Aƒetɔ la ƒe nya la nɔa anyi yi ɖe mavɔ me.” Ke esiae nye nya si wogblɔ na mi la. (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
Ne ame aɖe le nu ƒom la, neƒoe abe Mawu gbɔ nyawo tso ene. Ne ame aɖe le subɔsubɔm la, newɔe kple ŋusẽ si Mawu nae la katã, ale be le nuwo katã me la, woakafu Mawu to Yesu Kristo dzi. Eya tɔe nye ŋutikɔkɔe kple ŋusẽ tso mavɔ me yi mavɔ me. Amen. (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
Amenuveve katã ƒe Mawu la, ame si yɔ mi va eƒe ŋutikɔkɔe mavɔ la gbɔ le Kristo me, le fukpekpe sue aɖe ko megbe la, ŋutɔ aɖo mi te, ado ŋusẽ mi, ali ke mi, eye wòaɖo mia gɔme anyi. (aiōnios g166)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
Eya tɔ nanye ŋusẽ tso mavɔ me, yi mavɔ me. Amen. (aiōn g165)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
eye miaxɔ dzadoname tɔxɛ le míaƒe Aƒetɔ kple Ɖela, Yesu Kristo ƒe fiaɖuƒe mavɔ la me. (aiōnios g166)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
Elabena ne Mawu mekpɔ nublanui na mawudɔlawo esi wowɔ nu vɔ̃ o, ke boŋ eɖo wo ɖe dzomavɔ me, hede ga wo ɖe ʋe globo doviviti me, be woanɔ afi ma va se ɖe ʋɔnudrɔ̃gbe; (Tartaroō g5020)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
Ke mitsi le amenuveve kple sidzedze míaƒe Aƒetɔ kple Ɖela Yesu Kristo me. Eya ko tɔ anye ŋutikɔkɔe tso fifia yi ɖe mavɔmavɔ me! Amen. (aiōn g165)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
Agbe sia do, míekpɔe, míeɖia ɖase le eŋuti, eye míeɖea gbeƒã agbe mavɔ si le Fofoa gbɔ, eye wòdze na mí la na mi. (aiōnios g166)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
Xexea me kple eƒe didiwo nu ava yi, gake ame si wɔa Mawu ƒe lɔlɔ̃nu la nɔa agbe tegbee. (aiōn g165)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
Eye nu si ƒe ŋugbe wòdo na mí lae nye agbe mavɔ la. (aiōnios g166)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
Ame si ke léa fu nɔvia la nye amewula, eye ele nyanya me na mi be agbe mavɔ meli na amewula aɖeke o. (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
Ke ɖaseɖiɖi lae nye esi be Mawu na agbe mavɔ mí, eye agbe mavɔ sia le Via me. (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
Mele nu siawo ŋlɔm ɖo ɖe mi ame siwo xɔ Mawu Vi la ƒe ŋkɔ dzi se la, ale be mianya be agbe mavɔ le mia si. (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
Míenyae hã be Mawu Vi la va, eye wòna nugɔmesese mí, ale be míanye eya ame si nye nyateƒea. Míele nyateƒea si nye Via Yesu Kristo la me. Eyae nye nyateƒe Mawu kple agbe mavɔ la. (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
le nyateƒe si le mía me eye wòanɔ mía me tegbee la ta: (aiōn g165)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
Ke mawudɔla siwo melé woƒe bubuteƒe me ɖe asi o, ke boŋ wogblẽ woawo ŋutɔ ƒe aƒe ɖi la, esiawoe wòde gae ɖe viviti me, eye wotsɔ gakɔsɔkɔsɔ mavɔ de wo hena ʋɔnudɔdrɔ̃ le Ŋkekegã la dzi. (aïdios g126)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
Nenema ke Sodom kple Gomora kple du siwo ƒo xlã wo la tsɔ wo ɖokuiwo dzra na ŋutilãmeŋunyɔnuwo wɔwɔ kple agbe vlo nɔnɔ. Wonye ame siwo le fu kpem le dzomavɔ ƒe tohehe me la ƒe kpɔɖeŋu. (aiōnios g166)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
Wole abe ƒutsotsoe siwo dze agbo hele woawo ŋutɔ ƒe ŋukpefutukpɔwo ɖem ɖe go la ene. Wole abe ɣletivi siwo le tsatsam, esiwo woɖo viviti tsiɖitsiɖi da ɖi na tegbetegbe la ene. (aiōn g165)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
Mitsɔ mia ɖokuiwo de Mawu ƒe lɔlɔ̃ la me esi miele míaƒe Aƒetɔ Yesu Kristo ƒe nublanuikpɔkpɔ lalam be wòakplɔ mi ayi agbe mavɔ la mee. (aiōnios g166)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
Mawu ɖeka hɔ̃ɔ la, ame si nye míaƒe Ɖela la, eya ko tɔe nye ŋutikɔkɔe, fianyenye, ŋusẽ kple dziɖuɖu to Yesu Kristo míaƒe Aƒetɔ la me le dzidzimewo katã me, tso fifia yi ɖase ɖe mavɔ me! Amen. (aiōn g165)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
eya ame si wɔ mí be míanye fiaɖuƒe kple nunɔla siwo asubɔ eƒe Mawu kple Fofoa, eya tɔ nanye ŋutikɔkɔe kple ŋusẽ tso mavɔ me yi ɖe mavɔ me! Amen. (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
Ne nu gbagbeawo le ŋutikɔkɔe, bubu kple akpedada tsɔm na ame si nɔ fiazikpui la dzi, eye wòle agbe tegbetegbe la, (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
ekema amegãxoxo blaeve-vɔ-eneawo yia klo dzi hetsyɔa mo anyi ɖe eya ame si nɔ anyi ɖe fiazikpui la dzi la ŋgɔ, eye wosubɔa eya ame si le agbe tegbetegbe la. Woɖea woƒe fiakukuwo dana ɖe fiazikpui la ŋgɔ henɔa ha dzim be, (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
Esia megbe la, mese nu gbagbe siwo katã le dziƒo, anyigba dzi, anyigba te, atsiaƒu me kpe ɖe nu siwo katã nɔ wo me la ŋuti nɔ ha dzim be, “Alẽvi si nɔ anyi ɖe fiazikpui la dzi la tɔe nye kafukafu, bubu, ŋutikɔkɔe kple ŋusẽ, (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
Mekpɔ sɔ si ɖi ku ŋutɔ la le ŋkunyeme! Edola ŋkɔe nye Ku, eye Tsiẽƒe le eyome kplikplikpli. Wona ŋusẽ wo ɖe anyigba ƒe mama enelia ƒe ɖeka dzi, be woawu amewo kple yi, dɔwuame kple dɔvɔ̃ kpakple lã wɔadã siwo le anyigba dzi la. (Hadēs g86)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
le gbɔgblɔm be, “Amen! Kafukafu kple ŋutikɔkɔe kple nunya kple akpedada kple bubu kple ŋusẽ kple ŋutete nanye míaƒe Mawu la tɔ tso mavɔ me yi mavɔ me. Amen!” (aiōn g165)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
Mawudɔla atɔ̃lia ku eƒe kpẽ la, eye mekpɔ ɣletivi si ge tso dziƒo va dze anyigba dzi la. Wotsɔ ʋe globo la ƒe safui na ɣletivi sia. (Abyssos g12)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
Esi wòʋu nu le ʋe globo la nu la, dzudzɔ do tso eme abe abolokpo gã aɖe mee dzudzɔ le dodom le ene. Dzudzɔ gã la na be ɣe kple dziŋgɔli do viviti. (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
Woƒe fiae nye mawudɔla si le ʋe globo la dzi kpɔm, ame si ƒe ŋkɔe nye Abadon le Hebrigbe me kple Apolion le Grikgbe me (si gɔmee nye Nugblẽla). (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
eye wòyɔ eya ame si nɔ agbe tegbetegbe, ame si wɔ dziƒowo kple nu siwo katã le wo me, anyigba kple nu siwo le edzi kple atsiaƒu kple nu siwo katã le eme la ƒe ŋkɔ heka atam be, “Heheɖemegbe aɖeke maganɔ anyi o! (aiōn g165)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
Azɔ ne wowu woƒe ɖaseɖiɖi nu la, lã si ado tso ʋe globo la me la ava wɔ avu kpli wo, aɖu wo dzi, eye wòawu wo. (Abyssos g12)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
Mawudɔla adrelia ku eƒe kpẽ la, eye gbe sesẽ aɖewo ɖi le dziƒo nutowo me bena, “Xexea me ƒe fiaɖuƒe la zu míaƒe Aƒetɔ kple eƒe Kristo la ƒe fiaɖuƒe, eye wòaɖu fia tso mavɔ me yi mavɔ me.” (aiōn g165)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
Tete mekpɔ mawudɔla bubu wònɔ dzodzom le yame, eye nyanyui mavɔ la le esi ne wòaɖe gbeƒãe na ame siwo le anyigba dzi, na dukɔ ɖe sia ɖe, to ɖe sia ɖe, gbegbɔgblɔ ɖe sia ɖe kple ƒome ɖe sia ɖe. (aiōnios g166)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
eye woƒe fuwɔame ƒe dzudzɔ atu ayi dziƒo tso mavɔ me yi mavɔ me. Dzudzɔ aɖeke meli na ame siwo subɔ lã wɔadã la kple eƒe legba la zã kple keli, alo na ame si xɔ eƒe ŋkɔ ƒe dzesi ɖe eƒe ŋgonu o.” (aiōn g165)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
Tete nu gbagbe eneawo dometɔ ɖeka tsɔ sikagba adre siwo yɔ fũu kple Mawu ƒe dɔmedzoe helĩhelĩ, Mawu si le agbe tegbetegbe la, na mawudɔla adreawo, (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
Lã si nèkpɔ la nɔ anyi tsã, gake megali fifia o, eye ado tso ʋe globo la me ayi eƒe tsɔtsrɔ̃ la me. Anyigbadzitɔ siwo ƒe ŋkɔwo womeŋlɔ ɖe agbegbalẽ la me tso xexea me ƒe gɔmedzedzea me o la ƒe mo awɔ yaa ne wokpɔ lã la, elabena enɔ anyi tsã, ke megali fifia o, gake agatrɔ ava. (Abyssos g12)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
Wogado ɣli ake be, “Haleluya! Eƒe dzotɔtɔ ƒe dzudzɔ le tutum le dziƒo yim tso mavɔ me yi mavɔ me.” (aiōn g165)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
Eye mekpɔ mawudɔla aɖe wòɖi tso dziƒo gbɔna. Ʋe globo la ƒe safui kple gakɔsɔkɔsɔ gã aɖe nɔ esi. (Abyssos g12)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
Etsɔe ƒu gbe ɖe ʋe gbobo la me, eye wòtui kple safui hetre enu be magable dukɔwo azɔ o, va se ɖe esime ƒe akpe ɖeka la nawu enu. Le ema megbe la, woaɖe gae hena ɣeyiɣi kpui aɖe. (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
Atsiaƒu tsɔ ame kuku siwo le eme la hena. Ku kple tsiẽƒe hã ɖe woƒe ame kukuwo ɖe go, eye wodrɔ̃ ʋɔnu ame sia ame ɖe nu si wòwɔ la nu. (Hadēs g86)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
Zã maganɔ anyi o. Womahiã akaɖi ƒe keklẽ alo ɣe ƒe keklẽ o, elabena Aƒetɔ Mawu ana akaɖi wo, eye woaɖu fia tso mavɔ me yi mavɔ me. (aiōn g165)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
