Aionian Verses
Ƒometɔwo katã dze agbagba be yewoafa akɔ nɛ do kpoe. Egblɔna be, “Medi be maku le vinye la fafa me,” eye wògawoa avi hehehe! (Sheol h7585)
(parallel missing)
Ke Yakob ɖo eŋu be, “Vinye Benyamin mayi kpli mi o, elabena nɔvia Yosef ku, eye Benyamin koe nye dadaa ƒe vi si susɔ. Ne nane wɔe la, ku ko maku.” (Sheol h7585)
(parallel missing)
Ne miegakplɔ nɔvia hã dzoe le gbɔnye, eye nane wɔe la, maku kple nuxaxa.’ (Sheol h7585)
(parallel missing)
ne ekpɔ be ɖevi la megbɔ kpli mí o la, mía fofo aku, eye wòazu be míawoe na wòyi yɔ me kple nuxaxa. (Sheol h7585)
(parallel missing)
Gake nenye be Yehowa ana nu yeye aɖe kura nadzɔ, anyigba nake nu ami wo kple nu sia nu si nye wo tɔ, eye woayi tsiẽƒe agbagbee la, ekema mianya be ŋutsu siawo wɔ nu tovo ɖe Yehowa ŋu.” (Sheol h7585)
(parallel missing)
Ale woyi tsiẽƒe agbagbe kple woƒe nunɔamesiwo katã, eye anyigba tu ɖe wo nu, hetsrɔ̃ wo, eye wodo ɖa le ameha la dome. (Sheol h7585)
(parallel missing)
Elabena nye dɔmedzoe do dzo aɖe si bina dea anyigba ƒe tume ke. Ebia anyigba kple eƒe nukuwo katã, eye wòtɔa dzo towo. (Sheol h7585)
(parallel missing)
“Yehowa wua ame gagbɔa agbe ame; enana woyia yɔ me eye wògafɔa ame tso yɔ me. (Sheol h7585)
(parallel missing)
Tsiẽƒe ƒe kawo blam eye ku ƒe mɔtetrewo ɖi kpem. (Sheol h7585)
(parallel missing)
Ame nyanue nènye eye ànya nu si nàwɔ; mègana wòaku le ŋutifafa me o. (Sheol h7585)
(parallel missing)
Ke azɔ la, mègabui ame maɖifɔe o. Nunyalae nènye; ànya nu si nàwɔe. Ɖo eƒe ta ƒowɔ la ɖe yɔ me to ʋu me.” (Sheol h7585)
(parallel missing)
Abe ale si lilikpo buna eye enu va yinae ene la, nenemae ame si yi tsiẽƒe la megagbɔna o. (Sheol h7585)
(parallel missing)
Wokɔkɔ wu dziƒowo, nu ka nàte ŋu awɔ? Wogoglo wu tsiẽƒe ƒe gogloƒewo, nu ka nènya? (Sheol h7585)
(parallel missing)
“O, ne ɖe nàɣlam ɖe yɔdo me, atsyɔ nu dzinye va se ɖe esime wò dziku nu va yi ɖe! Alo nàɖo ɣeyiɣi nam eye emegbe nàɖo ŋku dzinye ɖe! (Sheol h7585)
(parallel missing)
Ne aƒe si ko mele mɔ kpɔm na la nye yɔdo, ne meɖo aba ɖe viviti me, (Sheol h7585)
(parallel missing)
Ɖe wòayi ɖe ku ƒe agbowo mea? Ɖe nye kplii míayi tome ɖekaea?” (Sheol h7585)
(parallel missing)
Woɖua woƒe ƒewo le dzidzedzekpɔkpɔ me eye woyia yɔ me le ŋutifafa me (Sheol h7585)
(parallel missing)
Abe ale si dzoxɔxɔ kple kuɖiɖi kplɔa tsikpe si lolõ la dzonae ene la, nenemae yɔdo kplɔa ame siwo wɔa nu vɔ̃ la hã dzonae. (Sheol h7585)
(parallel missing)
Ku le ƒuƒlu le Mawu ŋkume, eye wometsyɔ nu gbegblẽ dzi o. (Sheol h7585)
(parallel missing)
Ame aɖeke meɖoa ŋku dziwò ne eku o. Ame kae kafua wò tso eƒe yɔdo me? (Sheol h7585)
(parallel missing)
Ame vɔ̃ɖiwo gbugbɔ yi yɔ me, nenema kee nye dukɔ siwo ŋlɔ Mawu be. (Sheol h7585)
(parallel missing)
elabena màgblẽm ɖi na yɔdo alo ana wò, Kɔkɔetɔ la, nàkpɔ gbegblẽ o. (Sheol h7585)
(parallel missing)
Tsiẽƒe ƒe kawo blam, eye ku ƒe mɔtetrewo ɖi kpem. (Sheol h7585)
(parallel missing)
O! Yehowa, wòe ɖem tso tsiẽƒe, eye mèna meyi aʋlime o. (Sheol h7585)
(parallel missing)
O! Yehowa, mègana ŋu nakpem o, elabena wòe medo ɣli na; ke na ŋu nakpe ame vɔ̃ɖiwo, eye ɖoɖoe nazi le wo nu le yɔme. (Sheol h7585)
(parallel missing)
Woayi tsiẽƒe abe alẽwo ene, eye woanye nuɖuɖu na ku. Ame dzɔdzɔe aɖu wo dzi le ŋdi, woƒe ŋutilãwo aƒaƒã ɖe yɔdo me, eye woate ɖa xaa tso woƒe xɔ gã dranyiwo gbɔ. (Sheol h7585)
(parallel missing)
Ke Mawu aɖe nye agbe tso ku me, eye wòaxɔm ɖe eɖokui gbɔ. (Sela) (Sheol h7585)
(parallel missing)
Ku neƒo ɖe nye ketɔwo dzi kpoyi; woneyi yɔdo me agbagbe, elabena nu vɔ̃ɖi wɔwɔ xɔ aƒe ɖe wo dome. (Sheol h7585)
(parallel missing)
elabena wò lɔlɔ̃ nam lolo ŋutɔ, eye nèɖem tso keke tsiẽƒe ʋĩi ke. (Sheol h7585)
(parallel missing)
elabena nye luʋɔ yɔ fũu kple xaxawo, eye nye agbe ɖo kudo nu. (Sheol h7585)
(parallel missing)
Amegbetɔ kae anɔ agbe, eye maku o, alo aɖe eɖokui tso tsiẽƒe ƒe ŋusẽ me? (Sela) (Sheol h7585)
(parallel missing)
Ku ƒe kawo blam, eye tsiẽƒe ƒe vevesese va dzinye. Hiã tum, eye nuxaxa va dzinye. (Sheol h7585)
(parallel missing)
Ne meyi dziƒo la, èle afi ma, ne meɖo nye mlɔƒe ɖe gogloƒewo hã la, èle afi ma. (Sheol h7585)
(parallel missing)
Woagblɔ be, “Abe ale si ame ŋlɔa nu hedzoboa anyigbae ene la, nenemae woakaka míaƒe ƒuwoe ɖe yɔdowo nu.” (Sheol h7585)
(parallel missing)
ne míamii agbagbee abe tsiẽƒe ene, eye míamii blibo abe ame siwo ge dze ʋe globo me ene (Sheol h7585)
(parallel missing)
Eƒe afɔ yina ɖe tsĩeƒe ke eye eƒe afɔɖeɖewo yina ɖe yɔdo me tẽe (Sheol h7585)
(parallel missing)
Eƒe aƒe nye tsiẽƒe ƒe mɔ gbadza siwo ɖo ta ku ƒe xɔgãwo me. (Sheol h7585)
(parallel missing)
Ke womenya gɔ̃ hã be ame kukuwo le afi ma o eye eƒe ame kpekpewo le yɔdo ƒe gogloƒe ke o. (Sheol h7585)
(parallel missing)
Ku kple tsiẽƒe le nuvo le Yehowa ŋkume, kaka wòahanye amegbetɔwo ƒe dzi! (Sheol h7585)
(parallel missing)
Nunyalawo ƒe agbemɔ ɖo ta dzi, be wòakpe ɖe eŋu magaɖiɖi ayi ɖe tsiẽƒe o. (Sheol h7585)
(parallel missing)
Tsɔ ameƒoti he to nɛ eye àɖe eƒe luʋɔ tso ku me. (Sheol h7585)
(parallel missing)
Ku kple tsiẽƒe meɖia ƒo gbeɖe o nenema kee nye ame ƒe ŋku. (Sheol h7585)
(parallel missing)
woawoe nye, yɔdo, vidzidɔ si tsi ko, anyigba si tsi meɖia kɔ na o, kple dzo si megblɔna gbeɖe be, ‘Enyo gbɔ!’ o. (Sheol h7585)
(parallel missing)
Nu sia nu si nàwɔ ko la, wɔe nyuie abe ale si nàte ŋui ene elabena le ku me, afi si yi ge nàla la, dɔwɔwɔ alo ɖoɖowɔwɔ, nunya alo gɔmesese aɖeke meli o. (Sheol h7585)
(parallel missing)
Lém ɖe wò dzi kple wò abɔ ŋuti abe nutrenu ene. Elabena lɔlɔ̃ sesẽ wu ku, eye ŋuʋaʋã gbea tanana abe yɔdo ene. Ebina abe dzo ene, eye wòflana abe Yehowa ƒe dzo ene. (Sheol h7585)
(parallel missing)
Eya ta nuɖuɖu le yɔdo dzrom vevie, eye wòke eƒe nu ɖi baa, eya ta Yerusalem ƒe ame ŋkutawo kple ame hahoawo age dze eme kple woƒe dzidzɔkpɔkpɔwo kple aglotutuwo katã. (Sheol h7585)
(parallel missing)
“Bia dzesi Yehowa, wò Mawu la. Eɖanye gogloƒe ke loo alo kɔkɔƒe ke o.” (Sheol h7585)
(parallel missing)
Tsĩeƒe le dzadzraɖo wɔm be woado go wò ne èva. Ènyɔ ame kukuwo ƒe gbɔgbɔwo be woado go wò, ame siwo nye dziɖulawo le xexe sia me kpɔ. Èna ame siwo ɖu fia ɖe xexemedukɔwo dzi kpɔla tso le woƒe fiazikpuiwo dzi. (Sheol h7585)
(parallel missing)
Wotsɔ wò atsyɔ̃ɖoɖo katã ɖi ɖe yɔ me kpe ɖe wò kasaŋkuwo ƒe ɖiɖi ŋuti. Nyẽwo le dodom le tewò, eye ŋɔviwo le tatam le dziwò. (Sheol h7585)
(parallel missing)
Ke wohe wò ƒu gbe ɖe yɔ me, ɖe tsiẽƒe ƒe gogloƒe ke. (Sheol h7585)
(parallel missing)
Miegblɔna dadatɔe be, “Míeɖo nubabla me kple ku, eye míeɖo gbe ɖi kple yɔdo. Nenye be dɔvɔ̃ zɔ va yi la, maka asi mía ŋu o, elabena míetsɔ alakpa wɔ míaƒe sitsoƒee, eye míetsɔ beble wɔ míaƒe bebeƒee.” (Sheol h7585)
(parallel missing)
Woate fli ɖe nu si miebla kple ku la me, eye gbe si mieɖo ɖi kple yɔdo la madze edzi o. Ne dɔvɔ̃ zɔ va yi la, adze mi katã dzi, eye miaɖo baba. (Sheol h7585)
(parallel missing)
Megblɔ be, “Le nye agbe ƒe kekeli me, ɖe mato ku ƒe agbowo me, eye woaxɔ nye agbemeŋkeke mamlɛawo le asinyea?” (Sheol h7585)
(parallel missing)
Elabena yɔdo mate ŋu akafu wò o, ku mate ŋu adzi kafukafuhawo na wò o, eye ame siwo yi aʋlime la mate ŋu akpɔ mɔ na wò nuteƒewɔwɔ o. (Sheol h7585)
(parallel missing)
Èyi ɖe Molek gbɔ kple ami, eye nètsɔ ami ʋeʋĩwo kpe ɖe eŋu fũu. Èɖo wò ame dɔdɔwo ɖe didiƒe ke, eye wò ŋutɔ nèyi tsiẽƒe! (Sheol h7585)
(parallel missing)
“Ale Aƒetɔ Yehowa gblɔe nye esi: ‘Gbe si gbe wokɔe de yɔdo me la, mena tsi dzidzi goglowo fa konyi ɖe wo ta. Eya ta meda viviti ɖe Lebanon dzi, eye ati siwo katã le gbedzi la ku. (Sheol h7585)
(parallel missing)
Mena eƒe anyidzedze ƒe ɖiɖi na dukɔwo dzo nyanyanya, esi mena wòge ɖe yɔdo me kple ame siwo yi aʋlime. Ekema atiwo katã le Eden, Lebanon ƒe ati nyuitɔwo, ati siwo katã ŋu tsi nɔ nyuie, wofa akɔ na wo katã le aʋlime. (Sheol h7585)
(parallel missing)
Ame siwo nɔ eƒe vɔvɔli te, ame siwo wòtsɔ aʋae le dukɔwo dome la, hã yi yɔdo me kplii, kpe ɖe ame siwo tsi yinu la ŋuti. (Sheol h7585)
(parallel missing)
Le yɔdo la me la, kplɔla ŋusẽtɔwo agblɔ tso Egipte kple ame siwo wòtsɔ aʋae la ŋu be, ‘Wova ɖo tome, eye woamlɔ bolotɔwo, ame siwo tsi yinu la dome.’ (Sheol h7585)
(parallel missing)
Ɖe womemlɔ aʋawɔla bubuawo, ame siwo nye bolotɔwo dome, ame siwo ku, woyi yɔdo la me kple woƒe aʋawɔnuwo, ame siwo ƒe yi wotsɔ da ɖe woƒe ta te oa? Woƒe nu vɔ̃wo ƒe tohehe le woƒe ƒuwo dzi togbɔ be aʋawɔla siawo ƒe ŋɔdzidoname xɔ agbagbeawo ƒe anyigba dzi hã. (Sheol h7585)
(parallel missing)
“Maɖe wo tso tsiẽƒe ƒe ŋusẽ me, eye maxɔ wo le ku ƒe asi me. O ku, afi ka wò ŋɔdzi la le? O tsiẽƒe, afi ka wò gbegblẽ la le? Elabena nyemakpɔ nublanui o. (Sheol h7585)
(parallel missing)
Ne woƒu du yi keke tsiẽƒe hã la, mava afi ma ahe wo ado goe; eye ne wolia nu yi dziƒo hã la, mayi afi ma ahe wo vɛ. (Sheol h7585)
(parallel missing)
“Le nye xaxa gã me, medo ɣli na Yehowa, eye wòɖo tom. Meyɔe le aʋlime ke, eye Yehowa se nye kokoƒoƒo! (Sheol h7585)
(parallel missing)
Gawu la, wain ɖe hae, edoa eɖokui ɖe dzi eye medzea kɔ anyi o. Elabena ele abe yɔdo si nu meɖia kɔ na o ene eye wògale abe ku si nu meɖia ƒo na o ene. Eƒo dukɔwo katã nu ƒu na eɖokui eye wòdo kluvi amewo katã. (Sheol h7585)
(parallel missing)
Ke nye la, mele egblɔm na mi be, ame si ado dɔmedzoe ɖe nɔvia ŋu la, woakplɔe ayi ʋɔnui. Nenema ke ame si agblɔ na nɔvia be, ‘Mènyo na naneke o’ la, woahee va Sanhedrin la ƒe ŋkume. Ke ne ame aɖe agblɔ be, ‘Èdzɔ lã!’ la, ayi dzomavɔʋe la me. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Nenye wò ŋku ɖusimetɔe nana be nèwɔa nu vɔ̃ la, hoe ne nàtsɔe aƒu gbe, elabena enyo na wò be nàbu wò ŋutinuwo dometɔ ɖeka wu be woatsɔ wò ame blibo la aƒu gbe ɖe dzomavɔ me. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Nenema ke ne wò nuɖusie nana be nèwɔa nu vɔ̃ la, lãe ne nàtsɔ aƒu gbe, elabena enyo be nàbu wò ŋutinuwo dometɔ ɖeka wu be woatsɔ wò ame blibo la aƒu gbe ɖe dzomavɔ me.” (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
“Migavɔ̃ na ame siwo ate ŋu awu miaƒe ŋutilã, ke womate ŋu awu miaƒe gbɔgbɔ o la gbeɖe o! Mivɔ̃ Mawu ɖeka hɔ̃ɔ, ame si si ŋusẽ le be wòawu ŋutilã kple gbɔgbɔ la siaa le dzomavɔ me. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Eye mi Kapernaumtɔwo, ɖe woade bubu mia ŋuti le dziƒoa? Gbeɖe, woaɖo mi ɖe dzomavɔʋe la me, elabena ɖe wowɔ nukunu klitsu siwo wowɔ le mewò le Sodom la, ne womatsrɔ̃ dua o, ke boŋ anɔ anyi va se ɖe egbe. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Ne ame aɖe agblɔ nya ɖe Amegbetɔ Vi la ŋuti la, woatsɔe akee, ke ne ame aɖe agblɔ nya ɖe Gbɔgbɔ Kɔkɔe la ŋuti la, womatsɔe akee le agbe sia kple agbe si le vava ge la me o. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Anyigba si dzi yɔ kple ŋuve lae nye ame si sea mawunya la, gake dzitsitsi ɖe xexemenuwo kple kesinɔnuwo ŋu hea eƒe susu ɖa tso mawunya la gbɔ, eya ta metsea ku aɖeke na Mawu o. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Futɔ si ƒã gbeku vɔ̃wo ɖe blia me lae nye Abosam. Nuŋeɣi lae nye xexea me ƒe nuwuwu, eye nuŋelawoe nye mawudɔlawo. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
“Le lododo sia me la, woɖe gbeku vɔ̃ɖiawo ɖe aga, eye wotɔ dzo wo; nenema ke wòanɔ le xexea me ƒe nuwuwu. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Alea tututu wòanɔ le xexea me ƒe nuwuwu hã. Mawudɔlawo ava ma ame vɔ̃ɖiwo ɖa tso ame dzɔdzɔewo gbɔ, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Nye hã mele egblɔm na wò be, wòe nye Petro si gɔmee nye kpe, eye nenem kpe gbadza sia dzi maɖo nye hame la anyi ɖo, eye tsiẽƒe ƒe ŋusẽwo gɔ̃ hã mate ŋu aɖu edzi o. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Nenye wò asi alo afɔe nana be nèwɔa nu vɔ̃ la, lãe ɖa ne nàtsɔe aƒu gbe. Anyo na wò be nàyi dziƒo kple asi alo afɔ lalɛ̃ wu be asi eve kple afɔ eve nanɔ asiwò, eye woatsɔ wò aƒu gbe ɖe dzomavɔ me. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Nenye be wò ŋkue nana be nèwɔa nu vɔ̃ la, hoe le eƒe to me ƒu gbe. Anyo na wò be nàyi dziƒo kple ŋku ɖeka tsɔ wu be ŋku eve nanɔ asiwò, eye nàyi dzomavɔ me. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Ame aɖe hã va Yesu gbɔ kple biabia sia be, “Nufiala, nu nyui ka mawɔ be manyi agbe mavɔ ƒe dome mahã?” (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
eye ame sia ame si gblẽ eƒe aƒe, nɔviŋutsuwo, nɔvia nyɔnuwo, fofoa, dadaa, srɔ̃a, viawo alo eƒe nunɔamesiwo ɖi hedze yonyeme la, akpɔ wo ɖe edzi teƒe alafa ɖeka, eye wòanyi agbe mavɔ ƒe dome. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Ekpɔ gboti aɖe le mɔa to, ale wòzɔ ɖe edzi be yeakpɔ kutsetse aɖe le edzi agbe aɖu mahã? Ke esi wòva ɖo atia te la, aŋgbawo ko wòkpɔ le edzi. Yesu gblɔ na gboti la be, “Tso egbe sia yina la, màgatse ku gbeɖe o!” Enumake gboti la yrɔ ɖe tsitrenu. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
“Baba na mi, mi Sefialawo kple Farisitɔwo, mi alakpanuwɔlawo! Mietsana le anyigba dzi kple atsiaƒuwo dzi, ɛ̃, afi sia afi ko be miawɔ ame ɖeka wòazu Yudatɔ le xɔse me, eye ne ezui la, miewɔnɛ wòzua dzomavɔmevi zi gbɔ zi eve wu miawo ŋutɔ. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
“Mi dawo! Dawo ƒe dzidzimeviwo! Aleke miawɔ asi le dzomavɔʋe ƒe fɔbubu nu? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Azɔ edzo yi ɖanɔ Amito la dzi. Nusrɔ̃lawo va egbɔ va biae be, “Aƒetɔ, ɣe ka ɣi nu siawo katã ava eme? Dzesi kawoe afia wò vava zi evelia kple xexea me ƒe nuwuwu?” (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
“Azɔ matrɔ ɖe ame siwo le nye miame la ŋu agblɔ na wo be, ‘Mite ɖa le gbɔnye, mi ame siwo woƒo fi de la. Miyi dzomavɔ si wodzra ɖo ɖi na Abosam kple eƒe dɔlawo la me, (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
“Ale ame siawo ayi ɖe fukpekpe mavɔ me. Ke ame dzɔdzɔewo ayi agbe mavɔ la me.” (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Miafia nu nusrɔ̃la yeye siawo be woawɔ ɖe se siwo katã mede na mi la dzi, eye kakaɖedzi nenɔ mia si ɣe sia ɣi be meli kpli mi ɣe sia ɣi va se ɖe xexea me ƒe nuwuwu.” (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
gake xexe sia me ƒe dzitsitsi ɖe kesinɔnuwo ŋu, hloloetsotso na dzidzedzekpɔkpɔ kple xexea me ƒe nudzroame geɖewo zua ŋu vuna tsyɔa Mawu ƒe Nya si wose la dzi, metsea ku aɖeke o. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Ne wò asi nana be nèwɔa nu vɔ̃ la, lãe ɖa. Enyo na wò be nàge ɖe mawufiaɖuƒe la me kple asikpo wu be asi eve nanɔ ŋuwò nàyi dzomavɔʋe me, afi si dzo metsina le o. [ (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Ne wò afɔ nana be nèwɔa nu vɔ̃ la, lãe ɖa. Enyo na wò be nàge ɖe agbe la me kple afɔkpo wu esi afɔ eve nanɔ asiwò, woakɔ wò aƒu gbe ɖe dzomavɔʋe la me. [ (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Nenye be wò ŋkue nana be nèwɔa nu vɔ̃ la, hoe le etome. Enyo na wò be nàyi mawufiaɖuƒe la me kple ŋku ɖeka wu be nàyi dzomavɔʋe la me kple ŋku eve, (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Esi Yesu kple eƒe nusrɔ̃lawo dzra ɖo vɔ be yewoayi teƒe aɖe la, ɖekakpui aɖe ƒu du va dze klo ɖe eƒe akɔme, eye wòbiae be, “Nufiala nyui, nu ka tututu wòle be mawɔ hafi ate ŋu anyi agbe mavɔ dome?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Yesu ƒo fi de ati la be, “Ame aɖeke magaɖu wò kutsetse aɖeke kpɔ gbeɖe o.” Nusrɔ̃lawo hã se nya si wògblɔ la. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Ale wòaɖu fia ɖe Yakob ƒe aƒe dzi, eye eƒe fiaɖuƒe mawu nu akpɔ o.” (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
be wòakpɔ nublanui na Abraham kple eƒe dzidzimeviwo tegbee, abe ale si wòdo ŋugbee na mía fofowo ene.” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
(abe ale si wògblɔe to eƒe Nyagblɔɖila kɔkɔewo dzi le blema ene), (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Gbɔgbɔ vɔ̃awo ɖe kuku na Yesu vevie be meganya yewo de do globo si seɖoƒe meli na o la me o. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Mi Kapernaumtɔwo, ɖe woade bubu mia ŋuti le dziƒoa? Gbeɖe, woaɖo mi ɖe dzomavɔʋe la me.” (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Gbe ɖeka sefiala aɖe si nya Mose ƒe seawo nyuie ŋutɔ la va be yeado Yesu ƒe nyateƒetɔnyenye kpɔ. Ebiae be, “Nufiala, nu kae mawɔ be manyi agbe mavɔ dome mahã?” (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Gake magblɔ ame si wòle be miavɔ̃ la na mi, eyae nye Mawu ame si si ŋusẽ le be wòate ŋu awu ame atsɔe aƒu gbe ɖe dzomavɔ me. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
“Aƒetɔ la kafu nuteƒemawɔla sia le eƒe aɖaŋudzedze ta. Eye enye nyateƒe be ame siwo le xexe sia me la dze aye le nu madzɔmadzɔ wɔwɔ me tsɔ wu ame siwo vɔ̃a Mawu.” (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Mele egblɔm na mi be mitsɔ anyigbadzinu madzɔmadzɔwo dze xɔlɔ̃woe na mia ɖokui, ne wo nu va yi vɔ la, woaxɔ mi ɖe aƒe mavɔ la me. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Eƒe luʋɔ yi ɖe dzomavɔ me. Esi wònɔ fu kpem le afi ma la, ekpɔ Lazaro ɖaa le Abraham gbɔ. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Gbe ɖeka la, Yudatɔwo ƒe kplɔla ɖeka biae be, “Nufiala nyui, nu ka tututu wòle be mawɔ hafi ate ŋu anyi agbe mavɔ dome?” (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Yesu ɖo eŋu na wo be, “Ame siwo le agbe le xexe sia mee woɖo srɔ̃ɖeɖe anyi na. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Gake ame siwo dze be woƒe asi nasu xexe kemɛ kple fɔfɔ ɖe tsitre yi dziƒo la, womaɖe srɔ̃ o, eye womatsɔ wo ana be woaɖe hã o. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
be ame sia ame si xɔa edzi sena la nakpɔ agbe mavɔ.” (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
Elabena Mawu lɔ̃a xexea me ale gbegbe be wòtsɔ eya ŋutɔ Via ɖeka hɔ̃ɔ la na, be ame sia ame si axɔ edzi ase la, nagatsrɔ̃ o, ke boŋ wòakpɔ agbe mavɔ. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Ame sia ame si xɔ Mawu ƒe Vi sia dzi se la akpɔ agbe mavɔ. Ke ame siwo meɖoa toe o, eye womexɔa edzi sena o la makpɔ agbe mavɔ la o, ke boŋ Mawu ƒe dɔmedzoe anɔ wo dzi.” (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Fifia gɔ̃ hã la, ame si ŋea nu la xɔa fetu, eye wòŋea nukuwo hena agbe mavɔ la, be nuƒãla kple nuŋela siaa nakpɔ dzidzɔ. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
“Mele egblɔm na mi le nyateƒe me be ame si sea nye nyawo, eye wòxɔ ame si dɔm la dzi se la akpɔ agbe mavɔ, eye womadrɔ̃ ʋɔnui o, elabena eto ku me yi ɖe agbe mavɔ la me. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Miedzroa mawunya la me tsitotsito, elabena miexɔ se be miakpɔ agbe mavɔ le eme. Evɔ mawunya siae ɖi ɖase le ŋutinye, (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Migawɔ dɔ ɖe nuɖuɖu si gblẽna la ta o, ke boŋ ɖe nuɖuɖu si kplɔa ame yina ɖe agbe mavɔ me si Nye, Amegbetɔ Vi la mana mi la ta. Eya dzie Mawu Fofo la da asi ɖo.” (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Elabena Fofonye ƒe lɔlɔ̃nue nye be ame sia ame si kpɔa Via dzi, eye wòxɔ edzi se la, akpɔ agbe mavɔ, eye mafɔe ɖe tsitre le nuwuwuŋkeke la dzi.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
“Mele egblɔm na mi nyateƒetɔe be, ame si xɔ dzinye se la, agbe mavɔ le esi! (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Nyee nye agbebolo si tso dziƒo va. Ne ame aɖe ɖu abolo sia la, anɔ agbe tegbee. Abolo siae nye nye ŋutilã si matsɔ ana ɖe xexea me ƒe agbe ta.” (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Ame si ɖu nye ŋutilã, eye wòno nye ʋu la, agbe mavɔ le esi, eye mafɔe ɖe tsitre le nuwuwuŋkeke la dzi. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Nyee nye abolo tso dziƒo va. Mia fofowo ɖu mana, eye woku, ke ame si aɖu abolo sia ƒe ɖe la, anɔ agbe tso mavɔ me yi mavɔ me.” (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Simɔn Petro ɖo eŋu nɛ be, “Aƒetɔ, ame ka gbɔ míadzo ayi? Agbe mavɔ nyawo le asiwò. (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Kluviwo la, gomekpɔkpɔ aɖeke meli na wo le ƒomea me o, gake gomekpɔkpɔ li na aƒea tɔ ƒe vi la tegbee. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Mele nyateƒe la gblɔm na mi be ame si ɖoa tom la, mele kuku ge akpɔ o.” (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Yudatɔwo ƒe dumegãwo gagblɔ nɛ be, “Azɔ míeka ɖe edzi be, gbɔgbɔ vɔ̃ le mewò vavã, elabena Abraham kple nyagblɔɖilawo hã ku. Ke wò la, èle gbɔgblɔm be ame si xɔ ye dzi se la maku gbeɖe o. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Ame aɖeke mese kpɔ be ame aɖe ʋu ŋku na ame si wodzi ŋkuagbãtɔe kpɔ o. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
eye ame si le agbe, eye wòxɔ dzinye se la maku gbeɖe o. Èxɔ nya siawo dzi sea?” (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Ame si lɔ̃ eƒe agbe la, abui, ke ame si gbe nu le eƒe agbe gbɔ le xexe sia me, adzrae ɖo ɖi na agbe mavɔ la. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Ameha la biae be, “Míesee le Se la me be Kristo la anɔ agbe tegbee. Nu ka ta nèbe ‘woakɔ Amegbetɔ Vi la ɖe dzi’ ɖo? Ame kae nye Amegbetɔ Vi sia?” (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Menya be eƒe nyawo katã akplɔ ame ayi agbe mavɔ mee. Eya ta megblɔa nya si Fofo la gblɔ nam be magblɔ la.” (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Petro gblɔ be, “Gbeɖe, màklɔ nye afɔwo ŋuti o.” Yesu ɖo eŋu nɛ be, “Ne nyemeklɔ wò afɔwo o la, ekema màkpɔ gome aɖeke tso gbɔnye o.” (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Mabia Fofo la, wòaɖo nyaxɔɖeakɔla bubu ɖe mi, ame si nye nyateƒe ƒe Gbɔgbɔ, be wòanɔ anyi kpli mi yi ɖe mavɔ me. (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Elabena èna ŋusẽe ɖe amegbetɔwo katã dzi le xexea me, be wòana agbe mavɔ ame sia ame si nètsɔ nɛ la. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Ale si ame awɔ akpɔ agbe mavɔ lae nye be wòanya wò Mawu vavã ɖeka hɔ̃ɔ la, eye wòaxɔ Yesu Kristo, ame si nèɖo ɖe xexea me hã dzi ase. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Elabena wò Mawu, màgblẽ nye luʋɔ ɖe tsiẽƒe alo ana wò kɔkɔetɔ la ƒe ŋutilã nanyunyɔ o. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Gawu la, David kpɔ nu siwo ava dzɔ le ŋgɔgbea, eye wògblɔe ɖi le Kristo la ƒe tsitretsitsi tso ame kukuwo dome ŋu be eƒe luʋɔ matsi tsiẽƒe o, eye eƒe ŋutilã manyunyɔ o. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Ɛ̃, abe ale si nyagblɔɖila kɔkɔewo gblɔe da ɖi xoxoxo ene la, ele be Yesu nanɔ dziƒo va se ɖe esime Mawu naɖɔ nu sia nu ɖo keŋkeŋkeŋ. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Ke Paulo kple Barnabas wogblɔ kple dzideƒo na wo be, “Edze be woagblɔ Mawu ƒe nya na mi Yudatɔwo gbã, gake esi mieɖi gbɔ̃ nyanyui la, eye miebu mia ɖokui be yewomedze na agbe mavɔ la o la, fifia míatsɔe ayi na ame siwo menye Yudatɔwo o boŋ. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Paulo ƒe nya sia do dzidzɔ na ame siwo menye Yudatɔwo o, eye wokafu Mawu. Wo dometɔ siwo Mawu ŋutɔ tia da ɖi na agbe mavɔ la xɔe se. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Esiwo le nyanya me nɛ tso blema ke. (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Elabena tso xexea me ƒe gɔmedzedzea me la, Mawu ƒe nɔnɔme siwo womekpɔna kple ŋku o, esiwo nye eƒe ŋusẽ mavɔ kple eƒe mawunyenye la me kɔ na wo ƒãa. Wose esia gɔme to eƒe nuwɔwɔwo me, be taflatsedodo naganɔ ame aɖeke si o. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Wotsɔ Mawu ƒe nyateƒe la ɖɔli aʋatsoe; wosubɔa nuwɔwɔwo, eye wodea ta agu na wo wu wo Wɔla, ame si wòle be woakafu tegbetegbe. Amen. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Ana agbe mavɔ ame sia ame si tsɔa dzidodo wɔa nu nyui eye wòdia ŋutikɔkɔe kple bubu kple agbe mavɔ si Mawu nana. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
be ale si nu vɔ̃ ɖu fia le ku me la, nenema ke amenuveve la hã naɖu fia to dzɔdzɔenyenye me hena agbe mavɔ to Yesu Kristo, míaƒe Aƒetɔ dzi. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Ke azɔ esi woxɔ mi tso nu vɔ̃ si me hewɔ mi ablɔɖeviwoe, eye miezu Mawu ƒe kluviwo la, miekpɔa viɖe hena kɔkɔenyenye; ke nuwuwu la nye agbe mavɔ. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Elabena nu vɔ̃ ƒe fetue nye ku, ke Mawu ƒe amenuveve ƒe nunana lae nye agbe mavɔ to Kristo Yesu, míaƒe Aƒetɔ la me. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Wonye fofoawo ƒe dzidzimeviwo, dzidzime siwo me Kristo dzɔ tso le ŋutilã nu, ame si nye Mawu ɖe nuwo katã dzi, ame si wokafuna tegbee la! Amen. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
“alo ‘Ame kae ayi tsiẽƒe mahã?’” (Esia fia be woana Kristo nagatsi tsitre tso ame kukuwo dome). (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Elabena Mawu ɖe ŋku ɖa le wo ŋu le woƒe nu vɔ̃ ta, ale be yeate ŋu akpɔ nublanui na amewo katã sɔsɔe. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Elabena Mawu gbɔ ko nu sia nu tsona. Nu sia nu le agbe le eya ko ƒe ŋusẽ ta, eye nu sia nu li na eƒe ŋutikɔkɔe. Ŋutikɔkɔe nanye etɔ tegbee! Amen. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Migazɔ ɖe xexe sia me ƒe nuɖoanyiwo nu o, ke boŋ mitrɔ to miaƒe tamesusuwo ƒe yeyewɔwɔ me, ekema miate ŋu anya, eye miakpɔ kakaɖedzi le nu si Mawu ƒe lɔlɔ̃nu nye la ŋu; eƒe lɔlɔ̃nu si nyo, eye wòdze hede blibo la. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Azɔ mikafu Mawu si te ŋu ɖo mia gɔme anyi to nye nyanyui kple gbeƒãɖeɖe Yesu Kristo me la. Esiae nye ɖoɖo si woɣla ɖe mi tso xexea me ƒe gɔmedzedzea me ke. (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Ke azɔ la, abe ale si nyagblɔɖilawo gblɔe do ŋgɔ, eye abe ale si Mawu mavɔtɔ la de se ene la, wole gbeƒã ɖem na dukɔwo katã be woaxɔe ase, eye woaɖo to eya amea. (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
Mawu, ame si ɖeka koe nye nunyala to Yesu Kristo dzi la tɔ nanye ŋutikɔkɔe la yi ɖe mavɔmavɔ me! Amen. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Ekema afi ka nunyalawo le? Afi kae agbalẽnyalawo le? Afi kae xexe sia me ƒe anukutsyɔlawo le? Ɖe Mawu mewɔ xexe sia me nunya wòzu bometsitsi oa? (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Ke ne mele kristotɔ siwo de ŋgɔ le gbɔgbɔ me la dome la, meƒoa nu na wo kple nunya tɔxɛ. Ke hã la, nyemewɔa xexe sia me nunya ŋu dɔ o, eye nyemegblɔa nya siwo ƒomevi asɔ to me na ame ŋkuta siwo le xexea me, ame siwo le tsɔtsrɔ̃ ge abe ale si Mawu ɖoe anyi ene o. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Nya siwo míegblɔna la tso Mawu ŋutɔ gbɔ, eya ta wonye nya siwo gɔmesese blibo li na, eye woɖe Mawu ƒe ɖoɖo tɔxɛ si wòwɔ be yeana míakpɔ dzidzɔ la fia. Togbɔ be wowɔ ɖoɖo sia da ɖi hena míaƒe viɖekpɔkpɔ hafi xexea me va dzɔ hã la, enɔ ɣaɣla ɖe mía tɔgbuiwo. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Ke nublanuitɔe la, xexe sia me ƒe amegãwo mese ɖoɖoa gɔme o. Nenye ɖe wose egɔme la, anye ne womeklã Ŋutikɔkɔe ƒe Aƒetɔ la ɖe atitsoga ŋu o. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Mikpɔ nyuie be miaganɔ mia ɖokuiwo flum o. Ne mia dometɔ aɖe bu be yenyaa nu ŋutɔ le amewo ƒe nukpɔkpɔ nu la, ekema ele be wòawɔ eɖokui bometsilae hafi ate ŋu anye nunyala vavãtɔ tso dziƒo. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Eya ta ne to trɔ̃wo ƒe vɔsanuɖuɖu me, mana nɔvinye kristotɔ aɖe nazu nu vɔ̃ wɔla la, ekema nyemagaɖu nu sia tɔgbi gbeɖe o, elabena nyemedi be mana nɔvinye nage le xɔse me o. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Nu siawo katã dzɔ ɖe wo dzi be wòanye kpɔɖeŋu kple nusɔsrɔ̃ na mí, ale be míawo hã míagawɔ nu siawo ƒomevi o. Woŋlɔ wo da ɖi na mí be míaxlẽ, ale be míasrɔ̃ nu tso eme le ɣeyiɣi siawo me esi xexea me ƒe nuwuwu tu aƒe. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
O, ku, afi ka wò dziɖuɖu la le? O, ku afi ka wò ti la le? (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
Satana, ame si le dzi ɖum le xexe vɔ̃ɖi sia me fifia lae gbã dzimaxɔsetɔwo ƒe ŋkuwo eye wòtsyɔ nu woƒe susuwo dzi. Ewɔ esia be womakpɔ kekeli si tso nyanyui la me le keklẽm ɖe wo dzi la eye woase nu si gblɔm míele tso Kristo si nye Mawu ƒe nɔnɔme la ƒe ŋutikɔkɔe ŋu la gɔme o. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Xaxa kple fuwɔame siwo katã le mía dzi vam fifia la nu gbɔna yiyi ge kpuie, eye le esia teƒe la, Mawu ana eƒe yayrawo kple ŋutikɔkɔe si ƒo nuwo katã ta la mí ɖaa. (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Susu sia ta míetsɔa míaƒe ŋkuwo dana ɖe nu siwo kpɔm míele fifia la dzi o, ke boŋ míetsɔa míaƒe ŋkuwo dana ɖe nu siwo míekpɔna o la dzi, elabena nu siwo wokpɔna la nu mesena yina o, ke nu siwo womekpɔna o la nɔa anyi tegbee. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Esia ta míenya be ne wokaka míaƒe xɔ siwo nye míaƒe ŋutilãwo la, Mawu ana ŋutilã yeye makumaku mí le dziƒo. Eye xɔ yeye siwo Mawu ana mí la menye amegbetɔwo ƒe asinudɔ o, ke Mawu ŋutɔe tu wo. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Ele Ŋɔŋlɔ Kɔkɔe la me be: “Ema eƒe nuwo na ame dahewo yi didiƒewo ke, eya ta eƒe dzɔdzɔenyenye anɔ anyi tegbetegbe.” (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Mawu, ame si nye Aƒetɔ Yesu Kristo Fofo, eye wòdze kafukafu tso mavɔ me yi mavɔ me la hã nya be nyateƒe gblɔm mele. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
ame si ku ɖe míaƒe nu vɔ̃wo ta abe ale si Mawu, mía Fofo la ɖoe ene, eye wòɖe mí tso nu vɔ̃ ƒe xexe vɔ̃ɖi sia me le Mawu, mía Fofo ƒe lɔlɔ̃nu nu. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
Eya tɔe nye bubu tso mavɔ me yi ɖe mavɔ me. Amen. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Ame si ƒã nu le ŋutilã me la, aŋe gbegblẽ tso ŋutilã me; ke ame si ƒã nu le Gbɔgbɔ la me la, aŋe agbe mavɔ tso Gbɔgbɔ la me. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Teƒe si kɔ wu dziɖulawo tɔ kple ŋusẽ kple ŋutete kple aƒetɔnyenye ɖe sia ɖe tɔ, kpakple ŋkɔ si kɔ wu ŋkɔ siwo katã le xexe sia me kple xexe si gbɔna la me. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
siwo me mienɔ, esi miedze xexea me kple yame ƒe dziɖula yome, gbɔgbɔ si le dɔ wɔm fifia le ame siwo gbe toɖoɖo Aƒetɔ la ƒe dziwo me la ta. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
be le ɣeyiɣi siwo ava me la, yeaɖe yeƒe kesinɔnu kple amenuveve sɔ gbɔ si wòɖe fia to eƒe dɔmenyonyo me la afia mí le Kristo Yesu me. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
eye maɖe nya ɣaɣla sia gɔme na ame sia ame. Le blema la, wodzra nya sia ɖo ɖe Mawu, ame si wɔ nuwo katã la me. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
le eƒe ɖoɖo mavɔ si ŋu dɔ wòwɔ to Kristo Yesu, míaƒe Aƒetɔ me la nu. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
eya tɔe nye ŋutikɔkɔe le hamea me kple Kristo Yesu me le dzidzimewo katã me, tso mavɔ me yi mavɔ me! Amen. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Elabena míele aʋa wɔm kple ŋutilã kple ʋu o, ke boŋ kple dziɖulawo, ŋusẽtɔwo, xexe sia me vivitimeŋusẽwo kpakple gbɔgbɔmeŋusẽ vɔ̃ɖi siwo le dziƒonutowo me. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Ŋutikɔkɔe woana mía Mawu Fofo la, tso mavɔ me yi ɖe mavɔ me. Amen. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
nya ɣaɣla si wodzra ɖo tso gbe aɖe gbe ke na dzidzimewo, gake azɔ la, eɖee fia ame kɔkɔewo. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Woahe to na wo le dzomavɔ la me, eye womagakpɔ Aƒetɔ la ƒe ŋkume akpɔ gbeɖe o. Gawu la, womakpɔ eƒe ŋutikɔkɔe ƒe ŋusẽ hã o, (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Míaƒe Aƒetɔ Yesu Kristo ŋutɔ kple Mawu mía Fofo, ame si lɔ̃ mí, eye to eƒe amenuveve me la, wòna dzideƒo mavɔ kple mɔkpɔkpɔ nyui mí la (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Ke Mawu kpɔ nublanui nam ale be Kristo Yesu ate ŋu awɔ ŋutinyedɔ abe kpɔɖeŋu ene be wòatsɔ afia ale si wòte ŋu gbɔa dzi ɖi na nu vɔ̃ wɔla gãtɔ kekeake gɔ̃ hã ame sia ame, ale be woawo hã naxɔe se be woate ŋu akpɔ agbe mavɔ. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Ŋutikɔkɔe kple bubu woana Mawu tso mavɔ me yi ɖe mavɔ me. Eyae nye Fia tso blema ke, eye wònye Mawu makumakua si womekpɔna o, eye wòyɔ fũu kple nunya. Eya ɖeka koe nye Mawu. Amen. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Ʋli xɔse ƒe ʋiʋli nyui la, lé agbe mavɔ si woyɔ wò na, esi nèʋu eme nyuie le ɖasefo geɖewo ƒe ŋkume la me ɖe asi sesĩe. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Mawu sia ɖeka hɔ̃ɔ koe mate ŋu aku o; keklẽ gã dziŋɔ aɖe ƒo xlãe ale gbegbe be amegbetɔ aɖeke mate ŋu ate ɖe eŋuti o. Amegbetɔ aɖeke mekpɔe kpɔ o, eye womakpɔe akpɔ hã o. Eya tɔ nanye bubu kple ŋusẽ kple dziɖuɖu tso mavɔ me yi ɖe mavɔ me. Amen. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Gblɔ na kesinɔtɔ siwo le xexe sia me la katã be womegada wo ɖokuiwo, eye woaɖo ŋu ɖe woƒe ga si nu ava yi kpuie la ŋuti o; ke boŋ woƒe dada kple ŋuɖoɖo nanɔ Mawu gbagbe si naa nu siwo katã míehiã na míaƒe dzidzɔkpɔkpɔ la mí fũu ɖeɖe ko ŋu. (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Eyae ɖe mí, eye wotia mí na eƒe dɔ kɔkɔe la wɔwɔ, menye be míedze nɛ ta o, ke boŋ elabena eyae nye eƒe ɖoɖo xoxoxo hafi wòwɔ xexea me be yeaɖe yeƒe lɔlɔ̃ kple amenuveve afia mí to Kristo Yesu dzi. (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Eya ta mekpe fu sia fu ɖe ame tiatiawo ta be woawo hã woakpɔ ɖeɖe si le Kristo Yesu me kpe ɖe ŋutikɔkɔe mavɔ ŋu. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
elabena Dema gblẽm ɖi hedzo yi Tesalonika, elabena elɔ̃ xexe sia me. Kresken hã dzo yi Galatia. Nenema ke Tito hã dzo yi Dalmatia. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Ɛ̃, Aƒetɔ la aɖem ɣe sia ɣi tso vɔ̃wo katã me, eye wòakplɔm ayi eƒe dziƒofiaɖuƒe la me. Ŋutikɔkɔe woana Mawu tso mavɔ me yi mavɔ me. Amen. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
xɔse kple sidzedze si ku ɖe mɔkpɔkpɔ na agbe mavɔ la ŋu, nu si ŋugbe Mawu, ame si medaa alakpa o la do, hafi ɣeyiɣi mavɔwo dze egɔme, (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Efia mí be míagblɔ “Ao” na mawumavɔmavɔ̃ kple xexemenudzodzrowo, eye míanɔ agbe le ɖokuidziɖuɖu, dzɔdzɔenyenye kple mawuvɔvɔ̃ me le fifixexea me, (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
ale be woate ŋu atso afia na mí le Mawu ƒe ŋkume, le eƒe dɔmenyo gbãgo la ta. Azɔ la, míate ŋu akpɔ gome le agbe mavɔ si wona mí la ƒe kesinɔnu la me. Míele mɔ kpɔm vevie na exɔxɔ. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
Ɖewohĩ, anyo be nàbu nya sia ŋu ale: Onesimo si dzo le gbɔwò ɣeyiɣi kpui aɖe, ale be azɔ la, wòazu tɔwo tegbee. (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Ke le ŋkeke mamlɛtɔ siawo me la, eƒo nu na mí to Via si wòtia be wòanye nuwo katã ƒe domenyila la dzi, ame si dzi hã wòto wɔ xexea me. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Ke egblɔ le via ya ŋuti be, “O, Mawu, wò fiazikpui anɔ anyi tegbetegbe, eye dzɔdzɔnyenye anye wò fiaɖuƒe ƒe tsiamiti. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Egagblɔ le teƒe bubu be, “Enye nunɔla tegbetegbe, eye wò ɖoƒe sɔ kple Melkizedek tɔ.” (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
eye esi wowɔe blibo la, eva zu ɖeɖe mavɔ kpɔtsoƒe na ame siwo katã ɖoa toe. (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
nufiafia tso mawutsideta ŋu, asidada ɖe ame dzi, ame kukuwo ƒe tsitretsitsi kple ʋɔnudɔdrɔ̃ mavɔ ŋuti o. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
ame siawo ɖɔ Mawu ƒe nya la ƒe nyonyo kple ŋusẽ siwo le xexe si gbɔna la me hã kpɔ. (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
afi si Yesu ame si do ŋgɔ na mí la ge ɖo ɖe mía nu. Eya va zu nunɔlagã abe Melkizedek ene tegbee. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Psalmoŋlɔla ɖe nu sia fia mi kɔtɛe esi wògblɔ tso Kristo ŋuti bena, “Wòe nye nunɔla le Melkizedek ƒe ɖoƒe nu tso mavɔ me yi mavɔ me.” (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
ke Yesu ya ɖu nunɔla to Mawu ƒe atamkaka me, elabena Mawu gblɔ nɛ bena, “Aƒetɔ la ka atam, eye matrɔ eƒe susu o, ‘Wò la, nunɔlae nènye tegbetegbe.’” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
gake Yesu ya le agbe tegbetegbe. Seɖoƒe meli na eya ƒe nunɔladɔ o. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Elabena Mose ƒe Se la tɔ asi ame siwo nye gbɔdzɔgbɔdzɔtɔwo la dzi be woanye nunɔlagãwo, ke Mawu ƒe atamkaka si va ɖe se la yome la tɔ asi Via dzi, ame si wòwɔ wòde blibo tegbetegbe. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Mege ɖe Kɔkɔeƒewo ƒe Kɔkɔeƒe la me to gbɔ̃wo kple nyiviwo ƒe ʋu me o, ke boŋ ege ɖe Kɔkɔeƒewo ƒe Kɔkɔeƒe la me zi ɖeka hɔ̃ɔ hena ɣeyiɣiwo katã to eya ŋutɔ ƒe ʋu me, esia me wòto xɔ ɖeɖe mavɔ na mí. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
ekema Kristo, ame si to Gbɔgbɔ mavɔ la me tsɔ eɖokui na Mawu fɔɖiɖimanɔmee la ƒe ʋu aklɔ míaƒe dzitsinyawo ŋuti tso nu siwo hea ku vanɛ la me wu, ale be míate ŋu asubɔ Mawu gbagbe la. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Le susu sia tae Kristo nye nubabla yeye la ƒe avuléla be ame siwo woyɔ la naxɔ domenyinyi mavɔ la ƒe ŋugbedodo. Azɔ la, eku be wòazu fexexe ɖe ame siwo wɔ nu vɔ̃ le nubabla xoxoa te la ta. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Ne ele alea la, ele na Kristo be wòatsɔ eɖokui ana fukpekpe zi geɖe tso esime ke woɖo xexea me gɔme anyi, gake azɔ la, eva zi ɖeka hena ɣeyiɣiwo katã le ɣeyiɣi siawo ƒe nuwuwu be wòaɖe nu vɔ̃ ɖa to eɖokui tsɔtsɔ sa vɔe me. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
To xɔse me míese egɔme be Mawu ɖe gbe, eye xexea me va dzɔ, ale be wòwɔ nu si wokpɔna la tso nu si womekpɔna o la me. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Yesu Kristo metrɔna gbeɖe o, ale si wònɔ etsɔ si va yi, nenema kee wòle egbe, eye nenema kee wòanɔ ɖaa. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Ŋutifafa ƒe Mawu la ame si to nubabla mavɔ ƒe ʋu la me kplɔ míaƒe Aƒetɔ Yesu Kristo Alẽkplɔlagã la do goe tso ame kukuwo dome la (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
natsɔ nu nyui sia nu nyui akpe ɖe mia ŋuti le eƒe lɔlɔ̃nuwɔwɔ ta, eye wòawɔ nu si dze eŋu la le mía me to Yesu Kristo dzi, ame si ko tɔ anye ŋutikɔkɔe tso mavɔ me yi mavɔ me. Amen. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Aɖe ŋutɔ hã nye dzo; enye xexeme vɔ̃ɖi le ŋutinuwo dome. Egblẽa ameti blibo la dome. Etɔa dzo ame ƒe agbenɔnɔ blibo la, eye mlɔeba la, wòtɔa dzo eya ŋutɔ hã le dzomavɔʋe me. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Elabena wogbugbɔ mi gadzi, menye tso ku gbegblẽ me o, ke boŋ tso ku magblẽmagblẽ me, to Mawu ƒe nya si le agbe, eye wònɔa anyi tegbetegbe la me. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
ke Aƒetɔ la ƒe nya la nɔa anyi yi ɖe mavɔ me.” Ke esiae nye nya si wogblɔ na mi la. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Ne ame aɖe le nu ƒom la, neƒoe abe Mawu gbɔ nyawo tso ene. Ne ame aɖe le subɔsubɔm la, newɔe kple ŋusẽ si Mawu nae la katã, ale be le nuwo katã me la, woakafu Mawu to Yesu Kristo dzi. Eya tɔe nye ŋutikɔkɔe kple ŋusẽ tso mavɔ me yi mavɔ me. Amen. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Amenuveve katã ƒe Mawu la, ame si yɔ mi va eƒe ŋutikɔkɔe mavɔ la gbɔ le Kristo me, le fukpekpe sue aɖe ko megbe la, ŋutɔ aɖo mi te, ado ŋusẽ mi, ali ke mi, eye wòaɖo mia gɔme anyi. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Eya tɔ nanye ŋusẽ tso mavɔ me, yi mavɔ me. Amen. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
eye miaxɔ dzadoname tɔxɛ le míaƒe Aƒetɔ kple Ɖela, Yesu Kristo ƒe fiaɖuƒe mavɔ la me. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Elabena ne Mawu mekpɔ nublanui na mawudɔlawo esi wowɔ nu vɔ̃ o, ke boŋ eɖo wo ɖe dzomavɔ me, hede ga wo ɖe ʋe globo doviviti me, be woanɔ afi ma va se ɖe ʋɔnudrɔ̃gbe; (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Ke mitsi le amenuveve kple sidzedze míaƒe Aƒetɔ kple Ɖela Yesu Kristo me. Eya ko tɔ anye ŋutikɔkɔe tso fifia yi ɖe mavɔmavɔ me! Amen. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Agbe sia do, míekpɔe, míeɖia ɖase le eŋuti, eye míeɖea gbeƒã agbe mavɔ si le Fofoa gbɔ, eye wòdze na mí la na mi. (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Xexea me kple eƒe didiwo nu ava yi, gake ame si wɔa Mawu ƒe lɔlɔ̃nu la nɔa agbe tegbee. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Eye nu si ƒe ŋugbe wòdo na mí lae nye agbe mavɔ la. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Ame si ke léa fu nɔvia la nye amewula, eye ele nyanya me na mi be agbe mavɔ meli na amewula aɖeke o. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Ke ɖaseɖiɖi lae nye esi be Mawu na agbe mavɔ mí, eye agbe mavɔ sia le Via me. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Mele nu siawo ŋlɔm ɖo ɖe mi ame siwo xɔ Mawu Vi la ƒe ŋkɔ dzi se la, ale be mianya be agbe mavɔ le mia si. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Míenyae hã be Mawu Vi la va, eye wòna nugɔmesese mí, ale be míanye eya ame si nye nyateƒea. Míele nyateƒea si nye Via Yesu Kristo la me. Eyae nye nyateƒe Mawu kple agbe mavɔ la. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
le nyateƒe si le mía me eye wòanɔ mía me tegbee la ta: (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Ke mawudɔla siwo melé woƒe bubuteƒe me ɖe asi o, ke boŋ wogblẽ woawo ŋutɔ ƒe aƒe ɖi la, esiawoe wòde gae ɖe viviti me, eye wotsɔ gakɔsɔkɔsɔ mavɔ de wo hena ʋɔnudɔdrɔ̃ le Ŋkekegã la dzi. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Nenema ke Sodom kple Gomora kple du siwo ƒo xlã wo la tsɔ wo ɖokuiwo dzra na ŋutilãmeŋunyɔnuwo wɔwɔ kple agbe vlo nɔnɔ. Wonye ame siwo le fu kpem le dzomavɔ ƒe tohehe me la ƒe kpɔɖeŋu. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Wole abe ƒutsotsoe siwo dze agbo hele woawo ŋutɔ ƒe ŋukpefutukpɔwo ɖem ɖe go la ene. Wole abe ɣletivi siwo le tsatsam, esiwo woɖo viviti tsiɖitsiɖi da ɖi na tegbetegbe la ene. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Mitsɔ mia ɖokuiwo de Mawu ƒe lɔlɔ̃ la me esi miele míaƒe Aƒetɔ Yesu Kristo ƒe nublanuikpɔkpɔ lalam be wòakplɔ mi ayi agbe mavɔ la mee. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
Mawu ɖeka hɔ̃ɔ la, ame si nye míaƒe Ɖela la, eya ko tɔe nye ŋutikɔkɔe, fianyenye, ŋusẽ kple dziɖuɖu to Yesu Kristo míaƒe Aƒetɔ la me le dzidzimewo katã me, tso fifia yi ɖase ɖe mavɔ me! Amen. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
eya ame si wɔ mí be míanye fiaɖuƒe kple nunɔla siwo asubɔ eƒe Mawu kple Fofoa, eya tɔ nanye ŋutikɔkɔe kple ŋusẽ tso mavɔ me yi ɖe mavɔ me! Amen. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Ne nu gbagbeawo le ŋutikɔkɔe, bubu kple akpedada tsɔm na ame si nɔ fiazikpui la dzi, eye wòle agbe tegbetegbe la, (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
ekema amegãxoxo blaeve-vɔ-eneawo yia klo dzi hetsyɔa mo anyi ɖe eya ame si nɔ anyi ɖe fiazikpui la dzi la ŋgɔ, eye wosubɔa eya ame si le agbe tegbetegbe la. Woɖea woƒe fiakukuwo dana ɖe fiazikpui la ŋgɔ henɔa ha dzim be, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Esia megbe la, mese nu gbagbe siwo katã le dziƒo, anyigba dzi, anyigba te, atsiaƒu me kpe ɖe nu siwo katã nɔ wo me la ŋuti nɔ ha dzim be, “Alẽvi si nɔ anyi ɖe fiazikpui la dzi la tɔe nye kafukafu, bubu, ŋutikɔkɔe kple ŋusẽ, (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Mekpɔ sɔ si ɖi ku ŋutɔ la le ŋkunyeme! Edola ŋkɔe nye Ku, eye Tsiẽƒe le eyome kplikplikpli. Wona ŋusẽ wo ɖe anyigba ƒe mama enelia ƒe ɖeka dzi, be woawu amewo kple yi, dɔwuame kple dɔvɔ̃ kpakple lã wɔadã siwo le anyigba dzi la. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
le gbɔgblɔm be, “Amen! Kafukafu kple ŋutikɔkɔe kple nunya kple akpedada kple bubu kple ŋusẽ kple ŋutete nanye míaƒe Mawu la tɔ tso mavɔ me yi mavɔ me. Amen!” (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Mawudɔla atɔ̃lia ku eƒe kpẽ la, eye mekpɔ ɣletivi si ge tso dziƒo va dze anyigba dzi la. Wotsɔ ʋe globo la ƒe safui na ɣletivi sia. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Esi wòʋu nu le ʋe globo la nu la, dzudzɔ do tso eme abe abolokpo gã aɖe mee dzudzɔ le dodom le ene. Dzudzɔ gã la na be ɣe kple dziŋgɔli do viviti. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Woƒe fiae nye mawudɔla si le ʋe globo la dzi kpɔm, ame si ƒe ŋkɔe nye Abadon le Hebrigbe me kple Apolion le Grikgbe me (si gɔmee nye Nugblẽla). (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
eye wòyɔ eya ame si nɔ agbe tegbetegbe, ame si wɔ dziƒowo kple nu siwo katã le wo me, anyigba kple nu siwo le edzi kple atsiaƒu kple nu siwo katã le eme la ƒe ŋkɔ heka atam be, “Heheɖemegbe aɖeke maganɔ anyi o! (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Azɔ ne wowu woƒe ɖaseɖiɖi nu la, lã si ado tso ʋe globo la me la ava wɔ avu kpli wo, aɖu wo dzi, eye wòawu wo. (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Mawudɔla adrelia ku eƒe kpẽ la, eye gbe sesẽ aɖewo ɖi le dziƒo nutowo me bena, “Xexea me ƒe fiaɖuƒe la zu míaƒe Aƒetɔ kple eƒe Kristo la ƒe fiaɖuƒe, eye wòaɖu fia tso mavɔ me yi mavɔ me.” (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Tete mekpɔ mawudɔla bubu wònɔ dzodzom le yame, eye nyanyui mavɔ la le esi ne wòaɖe gbeƒãe na ame siwo le anyigba dzi, na dukɔ ɖe sia ɖe, to ɖe sia ɖe, gbegbɔgblɔ ɖe sia ɖe kple ƒome ɖe sia ɖe. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
eye woƒe fuwɔame ƒe dzudzɔ atu ayi dziƒo tso mavɔ me yi mavɔ me. Dzudzɔ aɖeke meli na ame siwo subɔ lã wɔadã la kple eƒe legba la zã kple keli, alo na ame si xɔ eƒe ŋkɔ ƒe dzesi ɖe eƒe ŋgonu o.” (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Tete nu gbagbe eneawo dometɔ ɖeka tsɔ sikagba adre siwo yɔ fũu kple Mawu ƒe dɔmedzoe helĩhelĩ, Mawu si le agbe tegbetegbe la, na mawudɔla adreawo, (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Lã si nèkpɔ la nɔ anyi tsã, gake megali fifia o, eye ado tso ʋe globo la me ayi eƒe tsɔtsrɔ̃ la me. Anyigbadzitɔ siwo ƒe ŋkɔwo womeŋlɔ ɖe agbegbalẽ la me tso xexea me ƒe gɔmedzedzea me o la ƒe mo awɔ yaa ne wokpɔ lã la, elabena enɔ anyi tsã, ke megali fifia o, gake agatrɔ ava. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Wogado ɣli ake be, “Haleluya! Eƒe dzotɔtɔ ƒe dzudzɔ le tutum le dziƒo yim tso mavɔ me yi mavɔ me.” (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Ke wolé lã wɔadã la kple aʋatsonyagbɔɖila la, ame si wɔ nukunu geɖewo le eƒe ŋkɔ me. Etsɔ dzesi siawo ble ame siwo xɔ lã wɔadã la ƒe dzesi, ame siwo hã subɔ eƒe legba la. Wotsɔ wo kple eve la katã ƒu gbe ɖe aŋɔdzota si le bibim la me agbagbee. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Eye mekpɔ mawudɔla aɖe wòɖi tso dziƒo gbɔna. Ʋe globo la ƒe safui kple gakɔsɔkɔsɔ gã aɖe nɔ esi. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Etsɔe ƒu gbe ɖe ʋe gbobo la me, eye wòtui kple safui hetre enu be magable dukɔwo azɔ o, va se ɖe esime ƒe akpe ɖeka la nawu enu. Le ema megbe la, woaɖe gae hena ɣeyiɣi kpui aɖe. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Atsiaƒu tsɔ ame kuku siwo le eme la hena. Ku kple tsiẽƒe hã ɖe woƒe ame kukuwo ɖe go, eye wodrɔ̃ ʋɔnu ame sia ame ɖe nu si wòwɔ la nu. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Zã maganɔ anyi o. Womahiã akaɖi ƒe keklẽ alo ɣe ƒe keklẽ o, elabena Aƒetɔ Mawu ana akaɖi wo, eye woaɖu fia tso mavɔ me yi mavɔ me. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
