Nehemia 13
1 Gbe ma gbe ke esi wonɔ Mose ƒe Seawo xlẽm la, wokpɔ be woŋlɔ ɖi be womaɖe mɔ na Amonitɔwo alo Moabtɔwo woasubɔ Mawu le gbedoxɔ la me o,
One day when the Book of Moses was being read to the people, the section was found where it was written that no Ammonite or Moabite should ever be allowed into the assembly of God,
2 elabena womewɔ xɔlɔ̃ kple Israel o. Wotsɔ Balaam be woaƒo fi ade Israelviwo, ke Mawu trɔ fiƒode la wòzu yayra.
because they hadn't brought food and water when they met the Israelites, but instead they had hired Balaam to put a curse on them—though our God turned that curse into a blessing!
3 Esi wose se sia la, wonya amedzrowo katã le Israel dome.
When the people heard about this law, they separated out from Israel everyone who had foreign ancestry.
4 Hafi nya sia nadzɔ la, Nunɔla Eliasib, ame si kpɔa gbedoxɔ la ƒe nudzraɖoƒewo dzi, eye wònye Tobia xɔlɔ̃ vevi aɖe la,
Before all this, Eliashib the priest, who was related to Tobiah, had been put in charge of the storerooms of the Temple of our God.
5 trɔ nudzraɖoxɔawo dometɔ ɖeka wòzu amedzrodzeƒe nyui aɖe na Tobia. Tsã la, wodzraa nuɖuvɔsanuwo, atike ʋeʋĩwo, gagbɛwo kple bli, aha yeye kple ami ƒe ewoliawo ɖo ɖe xɔ sia me. Mose de se be nu siawo nye Levitɔwo, hadzihamenɔlawo kple agbonudzɔlawo tɔ, eye nu vɔ̃ ŋuti vɔsanuwo nye nunɔlawo tɔ.
He had provided Tobiah with a large room which had previously been used to store the grain offerings, incense, and Temple items, as well as the tithes of grain, new wine, and olive oil allocated to the Levites, singers, and gatekeepers, in addition to the offerings for the priests.
6 Nyemenɔ Yerusalem ɣe ma ɣi o. Megbugbɔ yi Babilonia le Fia Artazerses ƒe fiaɖuɖu ƒe ƒe blaetɔ̃-vɔ-evelia me. Emegbe la, mebia mɔfiala,
When all this happened I was not in Jerusalem because I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign. Some time later I requested permission from the king to go back.
7 eye megbugbɔ va Yerusalem. Esi mese nu vɔ̃ɖi si Eliasib wɔ, be wòwɔ amedzrodzeƒe ɖe gbedoxɔ me na Tobia la,
When I arrived back in Jerusalem I discovered the dreadful thing Eliashib had done in providing Tobiah a room in the courtyard of God's Temple.
8 medo dɔmedzoe, eye mefɔ Tobia ƒe nuwo le xɔ la me ƒu gbe.
I was extremely upset, and I went and threw out everything that was in Tobiah's room.
9 Mena wokɔ xɔ la ŋu nyuie, eye megbugbɔ gbedoxɔ la ƒe agbawo, nuɖuvɔsanuwo kple atike ʋeʋĩwo de xɔ la me.
I ordered the rooms purified, and put back the Temple items, the grain offerings, and the incense.
10 Kpe ɖe esia ŋu la, mese be womele nu siwo nye Levitɔwo tɔ la tsɔm na wo o, ale woawo kple hadzihamenɔla siwo naa kpekpeɖeŋu le sɔlemedede me la gbugbɔ yi ɖanɔ dɔ wɔm le woƒe agblewo me.
I also found out that the food allowances for the Levites were not being provided, so the Levites had gone back to take care of their fields, along with the singers who led the worship services.
11 Meka mo na kplɔlawo, eye mebia wo be, “Nu ka ta miegblẽ gbedoxɔ la ɖi ɖo?” Meyɔ Levitɔwo vɛ, eye mena wogade asi woƒe dɔwo wɔwɔ me.
I went and confronted the leaders, asking, “Why is God's Temple being neglected?” I called the Levites back and made sure they were carrying out their responsibilities.
12 Ale Yudatɔwo katã gade asi woƒe bli, wain yeye kple ami ƒe ewoliawo tsɔtsɔ va gbedoxɔ la ƒe nudzraɖoƒewo me.
Everyone in Judah then brought the tithes of grain, new wine, and olive oil into the storerooms.
13 Metsɔ Selemia, nunɔla la kple Zadok, agbalẽfiala la kple Pedaya, Levitɔ la ɖo avawo dzi kpɔkpɔ nu, eye mena Hanan, Zakur ƒe vi kple Matania ƒe tɔgbuiyɔvi zu woƒe kpeɖeŋutɔ. Ame siawo nye ame siwo ŋu ŋkɔ nyui nɔ, eye woƒe dɔdeasie nye be woama nuawo na wo nɔvi Levitɔwo abe ale si dze ene.
I put Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites, in charge of the storerooms with Hanan, son of Zakkur, son of Mattaniah, to assist them, because they were considered honest people. Their responsibility was to distribute the allowances to their fellow Levites.
14 O! Nye Mawu, ɖo ŋku dɔ nyui sia si mewɔ la dzi, eye mègaŋlɔ nu siwo katã mewɔ le gbedoxɔ la ŋu be o.
My God, please remember me over this. Please don't forget my good deeds I have done for the Temple of my God and its services.
15 Le ɣe ma ɣiwo me la, mekpɔ amewo wonɔ wain fiam le Dzudzɔgbe la dzi, eye wonɔ ƒu ƒom woƒe lu bablawo kple wain tsetsewo kple gbotsetsewo kple agblemenu vovovowo nɔ agba dom na woƒe tedziwo, eye wotsɔ nu siawo katã gbɔna Yerusalem le Dzudzɔgbe la dzi, eya ta mede se na wo le nudzadzra le ŋkeke ma dzi la ŋuti.
Around that time I noticed people treading the winepress on Sabbath. I saw others collecting grain and loading it up on donkeys, along with wine, grapes, figs, and all kinds of burdens, and bringing it all into Jerusalem on the Sabbath day.
16 Tirotɔ aɖewo hã nɔ Yerusalem, ame siwo nɔ tɔmelã kple adzɔnu vovovowo dzram le Yerusalem le Dzudzɔgbe la dzi.
I told them off for selling their produce on that day.
17 Meka mo na Yuda ƒe kplɔlawo, eye mebia wo be, “Nu ka ta miele kɔ gblẽm ɖo na Dzudzɔgbe la?
Some people from Tyre who lived in Jerusalem were bringing in fish and all kinds of things and they were selling them on the Sabbath to the people of Judah in Jerusalem.
18 Mia fofowo wɔ nu sia tɔgbi, eye wohe dzɔgbevɔ̃e siwo li fifia la va miawo ŋutɔ kple miaƒe du la dzi. Ɖe esia mesɔ gbɔ na mi oa? Ke azɔ la, miegale Mawu ƒe dɔmedzoe flam ɖe Israelviwo ŋu ɖe edzi, to ɖiƒoƒo Dzudzɔgbe la to mɔ sia dzi me!”
I confronted the Jewish leaders, asking them, “Why are you are doing such an evil thing? You are violating the Sabbath day! Wasn't this what your forefathers did, bringing our God down on us, causing us and this city such disasters? Now you're bringing even more trouble on us by violating the Sabbath!”
19 Ale mede se be tso gbe ma gbe dzi la, ne ɣe ɖo to le Fiɖagbe ko la, woatu agboawo katã, eye womagaʋu wo o va se ɖe esime Dzudzɔgbe la nava yi. Meɖo nye subɔla aɖewo ɖa be woadzɔ agboawo ŋu, ale be ame aɖeke magatsɔ adzɔnu aɖeke ava Yerusalem le Dzudzɔgbe la dzi o.
So I ordered Jerusalem's gates to be shut at sunset on the day before the Sabbath, and that were not to be opened until after the Sabbath had ended. I assigned some of my men to guard the gates to make sure no goods would be brought in on the Sabbath day.
20 Asitsala aɖewo va tɔ ɖe dua godo zi eve aɖewo,
A couple of times merchants and sellers of all kinds of goods spent the night outside of Jerusalem.
21 ke meƒo nu na wo kple adã be, “Nu ka dim miele hafi va tsi gli la godo dɔ? Ne miegawɔe azɔ la, malé mi.” Eyae nye zi mamlɛtɔ si wova le Dzudzɔgbe la dzi.
I warned them, saying, “Why are you spending the night by the wall? If you do that again I'll have you arrested!” After that they didn't come on the Sabbath.
22 Azɔ la, meɖe gbe na Levitɔwo be woakɔ wo ɖokui ŋuti, woadzɔ agboawo ŋu, eye woakpɔ egbɔ be ame sia ame wɔ Dzudzɔgbe la kɔkɔe. O! Nye Mawu, ɖo ŋku nye wɔna sia hã dzi! Ve nunye le wò lɔlɔ̃ sɔ gbɔ la nu.
Then I told the Levites to purify themselves and to come and guard the gates to keep the Sabbath day holy. My God, please also remember me for doing this, and be merciful to me because of your trustworthy love.
23 Le ɣe ma ɣi ke la, mede dzesii be Yuda ŋutsu geɖewo ɖe srɔ̃ tso Asdod, Amon kple Moab,
Around the same time I realized some Jews had married women from Ashdod, Moab, and Ammon.
24 eye wo viwo dometɔ geɖewo gblɔa Asdod gbe alo dzrogbe bubuwo, eye wometea ŋu gblɔa Yuda gbe kura o.
Half their children could only speak the language of Ashdod or that of another people, and didn't know how to speak the language of Judah.
25 Ale mehe nya kple dzila siawo, meƒo fi de wo, meƒo wo dometɔ aɖewo, menyɔ woƒe taɖa, eye mena woka atam le Mawu ŋkume gblɔ be, “Míagatsɔ mía vinyɔnuwo na wo viŋutsuwo woaɖe o, alo míaɖe wo vinyɔnuwo na mía viŋutsuwo o, alo míawo ŋutɔ míaɖe wo o.
So I confronted them and told them they were cursed. I beat some of them and pulled out their hair. Then I made them take an oath before God, saying, “You must not allow your daughters to marry their sons, or allow your sons—or yourselves— to marry their daughters.
26 Alo menye srɔ̃ sia tɔgbiwo ɖeɖee na be Israel fia Solomo wɔ nu vɔ̃ oa? Le dukɔ geɖewo me la, fia aɖeke mede enu o. Mawu lɔ̃ eya amea, eye wòɖoe fiae ɖe Israel katã dzi, gake dzronyɔnuwo blee de nu vɔ̃ me.
Wasn't it marriages like these that made King Solomon of Israel sin? There wasn't a king in any nation like him. God loved him, and God made him king over all Israel, but even he was made to sin by foreign women.
27 Ke azɔ la, ɖe míase be miawo hã miele nu vɔ̃ɖi sia tɔgbi wɔm, eye miele nuteƒe wɔm na Mawu o to dzronyɔnuwo ɖeɖe mea?”
So do we have to hear about you committing this dreadful sin, how you are being unfaithful to our God by marrying foreign women?”
28 Yoiada, Eliasib, nunɔla la ƒe viŋutsuwo dometɔ ɖeka ɖe Sanbalat, Horonitɔ la ƒe vinyɔnu, ale menyae le gbedoxɔ la me.
Even one of the sons of Jehoiada, son of Eliashib the high priest, had become a son-in-law to Sanballat the Horonite. So I expelled him.
29 O! Nye Mawu, ɖo ŋku wo dzi, elabena wogblẽ kɔ ɖo na nunɔlawo ƒe dɔ kple nunɔlawo kple Levitɔwo ƒe nubabla.
My God, remember them and what they did, violating the priesthood and the solemn agreement of the priests and Levites.
30 Ale mekɔ nunɔlawo kple Levitɔwo ŋu tso dzronuwo me, eye mena dɔ wo, ame sia ame kple etɔ.
I purified them from everything foreign, and I made sure the priests and Levites were carrying out their assigned responsibilities.
31 Kpe ɖe esiawo ŋu la, mewɔ ɖoɖo ɖe nakenana ɖe ɣeyiɣi dzi kple nu gbãtɔwo nana hã ŋu. O! Nye Mawu, ɖo ŋku dzinye, le wò dɔmenyo la nu.
I also arranged for wood to be supplied for the altar at the specified times, and for the first part of the produce to be donated. My God, remember me favorably.
