Mateo 13
1 Gbe ma gbe Yesu do go tso aƒea me yi ɖanɔ anyi ɖe ƒua nu.
The same day, Jesus having gone out of the house, sat by the sea-side;
2 Ameha gã aɖe gaƒo ƒu ɖe eŋu ale gbegbe be ege ɖe ʋu aɖe me, eye wòyi ɖe ƒua dzi vie nɔ anyi, ke ameha la tɔ ɖe ƒua ta.
but so great a multitude flocked about him, that he went into a bark, and sat down there, while all the people stood on the shore.
3 Egblɔ nya geɖewo na wo to lododo me be, “Agbledela aɖe yi nuku wu ge.
Then he discoursed to them of many things in parables.
4 Esi wònɔ nukua wum la, ɖewo ge ɖe mɔ to, eye xeviwo va fɔ wo mi.
The sower, said he, went out to sow; and, in sowing, some seeds fell by the way-side, and the birds came and picked them up:
5 Ɖewo hã ge ɖe kpenyigba dzi, afi si ke sue aɖe ko nɔ; nuku siawo tsi vlɔvlɔvlɔ,
some fell on rocky ground, where they had but little earth: these sprang up the sooner, because the soil had no depth:
6 gake esi ŋdɔ ʋu ɖe wo dzi la, woyrɔ, eye woku, elabena woƒe kewo mede to o.
but after the sun had beat upon them, they were scorched, and having no root, withered away.
7 Nuku bubuwo ge ɖe ŋu me, eye ŋu vu tsyɔ wo dzi woku.
Some fell among thorns, and the thorns grew up, and choked them.
8 Ke nuku aɖewo hã ge ɖe anyigba nyuitɔ dzi, eye womie, tsi hetse ku geɖewo, ɖewo tse blaetɔ̃, bubuwo tse blaade, eye ɖewo hã tse alafa.
Others fell into good ground, and yielded increase, some a hundred, some sixty, some thirty fold.
9 Ame si to senu li na la nesee.”
Whoever has ears to hear, let him hear.
10 Eƒe nusrɔ̃lawo va egbɔ va biae be, “Nu ka ta ɣe sia ɣi ko nènɔa nu fiam amewo to lododo me ɖo?”
Then the disciples addressed him, saying, Why do you speak to them in parables?
11 Eɖe eme na wo be wo nusrɔ̃lawo ko wona mɔnukpɔkpɔ be woanya nu si dziƒofiaɖuƒe la nye, ke womena mɔnukpɔkpɔ sia ame bubuwo o.
He answering, said to them, Because it is your privilege, and not theirs, to know the secrets of the Reign of Heaven.
12 Ame si si nu le la, eyae woana nui ale be nu si le esi la nasɔ gbɔ ɖe edzi, ke ame si si nu mele o la, sue si le esi hã la, woaxɔe le esi wòatsi asi ƒuƒlu.
For to him that has, more shall be given, and he shall abound; but from him that has not, even that which he has shall be taken.
13 Nu sia tae metsɔa lododo fia nu amewoe ɖo be; “Togbɔ be woanɔ nua kpɔm hã la, womakpɔe adze sii o, eye woanɔ esem, gake womase egɔme o.
For this reason I speak to them in parables; because they seeing, see not; and hearing, hear not, nor regard;
14 Nya sia wu nyagblɔɖila Yesaya ƒe nyagblɔɖi sia nu be, “‘Miaƒe towo ase nyawo gake miase wo gɔme o, Miaƒe ŋkuwo akpɔ nu gake miele si dze gee o.
insomuch that this prophecy of Isaiah is fulfilled in them, "You will indeed hear, but will not understand; you will look, but will not perceive.
15 Elabena ame siawo ƒe dziwo ku atri; woƒe towo hã mesea nu o, eye womiã woƒe ŋkuwo. Ne menye nenema o la, woakpɔ nu kple woƒe ŋkuwo, ase nu kple woƒe towo, ase nu gɔme kple woƒe dziwo, woatrɔ ɖe ŋunye eye mayɔ dɔ wo.’
For this people's understanding is stupefied, their ears are deafened, and their eyes they have closed; lest seeing with their eyes, hearing with their ears, and apprehending with their understanding, they should reform, and I should reclaim them."
16 Ke woayra miaƒe ŋkuwo, elabena wokpɔa nu kple miaƒe towo hã elabena wosea nu.
But blessed are your eyes, because they see; and your ears, because they hear.
17 Mele egblɔm na mi nyateƒetɔe be, nyagblɔɖila geɖewo kple ame dzɔdzɔe geɖewo di vevie be yewoakpɔ nu siwo kpɔm miele, eye yewoase nya siwo sem miele la, gake womete ŋui o.
For, indeed, I say to you, that many prophets and righteous men have desired to see the things which you see, but have not seen them; and to hear the things which you hear, but have not heard them.
18 “Lo si medo tso nukuwula ŋuti la ƒe gɔmeɖeɖee nye esi!
Understand you, therefore, the parable of the sower.
19 Anyigba alo mɔ to, afi si nuku aɖewo ge ɖo la nye ame aɖe ƒe dzi. Ame sia sea nyanyui la tso mawufiaɖuƒe la ŋuti, gake mesea egɔme o, ale Satana va ɖea nyanyui la le eƒe dzi me.
When one hears the doctrine of the Reign, but considers it not, the evil one comes, and snatches away that which was sown in his heart. This explains what fell by the way-side.
20 Kpenyigba lae nye ame si sea nyanyui la, eye eƒe dzi xɔnɛ kple dzidzɔ,
That which fell on rocky ground, denotes him who, hearing the word, receives it at first with pleasure;
21 gake abe nuku siwo miena ɖe anyigba ma ƒomevi dzi ene la, woƒe kewo medea to o, eye togbɔ be wotsina vlɔvlɔvlɔ hã la, ne yometiti va ko la, wogbɔdzɔna.
yet, not having it rooted in his mind, retains it but a while; for when trouble or persecution comes, because of the word, instantly he relapses.
22 Anyigba si dzi yɔ kple ŋuve lae nye ame si sea mawunya la, gake dzitsitsi ɖe xexemenuwo kple kesinɔnuwo ŋu hea eƒe susu ɖa tso mawunya la gbɔ, eya ta metsea ku aɖeke na Mawu o. (aiōn g165)
That which fell among thorns, denotes that hearer in whom worldly cares, and deceitful riches, choke the word, and render it unfruitful. (aiōn g165)
23 Anyigba nyui lae nye ame si ƒe dzi sea mawunya la, eye wòsea egɔme, eye eya hã ɖakplɔa ame blaetɔ̃, blaade alo alafa ɖeka bubu gɔ̃ hã vaa dziƒofiaɖuƒe la mee.”
But that which fell into good soil, and bore fruit, some a hundred, some sixty, some thirty fold, denotes him, who not only hears and considers, but obeys the word.
24 Lo bubu si Yesu gado hãe nye esi: “Dziƒofiaɖuƒe la le abe ame si ƒã bli ɖe eƒe agble me ene,
Another parable he proposed to them, saying, The kingdom of heaven may be compared to a field, in which the proprietor has sown good grain:
25 ke esi wòmlɔ anyi le zã me la, eƒe futɔ va ƒã gbeku vɔ̃wo ɖe bliawo dome.
but while people were asleep, his enemy came, and sowed darnel among the wheat, and went off.
26 Esi bliawo de asi tsitsi me la, gbeku vɔ̃awo hã tsi kpli wo.
When the blade was up, and putting forth the ear, then appeared also the darnel.
27 “Agbleatɔ ƒe dɔlawo va agbletɔ la gbɔ va biae be, ‘Aƒetɔ, alo menye nuku nyui nèƒã ɖe wò abɔ me oa? Afi ka gbeku vɔ̃ siawo tso?’
And the servants came, and said to their master, Sir, you sowed good grain in your field; whence, then, has it darnel?
28 “Agbletɔ la ɖo eŋu na wo be, ‘Futɔ aɖe kokokoe wɔ nenem nu sia.’ “Dɔlawo biae be, ‘Ekema mího gbeku vɔ̃awo ƒu gbe mahã?’
He answered, An enemy has done this. They said, Will you, then, that we weed them out?
29 “Eɖo eŋu na wo be, ‘Gbeɖe, migawɔe o, ne miebe yewoaho gbeku vɔ̃awo la, miaho blia hã,
He replied, No, lest in weeding out the darnel, you tear up the wheat.
30 eya ta mina wo katã natsi aduadu va se ɖe nuŋeɣi, ekema mana nuŋelawo naho gbekuawo, atɔ dzo wo, eye woatsɔ bli la akɔ ɖe nye ava me!’”
Let both grow together until the harvest; and in the time of harvest, I will say to the reapers, first gather the darnel, and make them into bundles for burning; then carry the wheat into my barn.
31 Lo bubu si wògado na wo lae nye esi: “Dziƒofiaɖuƒe la le abe ʋuti ƒe ku si nye atikutsetse suetɔ kekeake si wodo ɖe anyigba ƒe tu me ene.
Another similitude he proposed to them, saying, The kingdom of heaven is like a grain of mustard seed, which a man planted in his field;
32 Togbɔ be enye atiku suetɔ wu le atikuwo dome hã la, ne etsi la, ezua ati gã si ƒoa atiwo katã ta, eye xeviwo va wɔa atɔ ɖe alɔawo me hekpɔa gbɔdzɔe.”
for though it is the smallest of seeds, when grown, larger than any herb, and becomes a tree, so that the birds of the air take the shelter in its branches.
33 Yesu yi edzi kple lododo bubu be, “Dziƒofiaɖuƒe la ɖi nuʋãnu si nyɔnu aɖe tsɔ de abolomɔ me, eye wòwɔ dɔ to abolomɔ blibo la me va se ɖe esime wòʋã nyuie.”
Another similitude he gave them: The kingdom of heaven is like leaven, which a woman mingled in three measures of meal, till the whole was leavened.
34 Yesu wɔa lododo ŋu dɔ zi geɖe nenye be wòle nu ƒom na amewo; ne ele nu ƒom na wo la, lododo sɔŋ ko ŋu dɔ wòwɔna,
All these similitudes Jesus spoke to the people; for he taught them only by similitudes;
35 elabena woawu nya si nyagblɔɖilawo gblɔ ɖi la nu be, “Maƒo nu to lododowo me, eye maɖe nu ɣaɣla siwo li tso xexeme ƒe gɔmedzedzea me ke la gɔme.”
in this verifying the word of the Prophet, "I will discourse in parables; I will utter things concerning which, all antiquity has been silent."
36 Azɔ egblẽ ameha la ɖe kpɔa godo, eye wòge ɖe aƒea me. Eƒe nusrɔ̃lawo va egbɔ gblɔ be, “Ɖe lo si nèdo tso bligble kple gbeku vɔ̃wo ŋuti la gɔme na mí.”
Then Jesus, leaving the multitude, retired to the house, where his disciples accosted him, saying, Explain to us the parable of the darnel in the field.
37 Egblɔ na wo be, “Enyo, maɖe egɔme na mi. Nyee nye agbledela si ƒã bli ɖe nye agble me la.
Jesus answering, said to them, He who sowed the good seed is the Son of Man.
38 Agble lae nye xexea me, eye bli lae nye ame si le mawufiaɖuƒe la me, ke gbeku vɔ̃ɖiwoe nye dzimaxɔsetɔwo.
The field is the world; the good seed are the sons of the kingdom; and the darnel are the sons of the evil one;
39 Futɔ si ƒã gbeku vɔ̃wo ɖe blia me lae nye Abosam. Nuŋeɣi lae nye xexea me ƒe nuwuwu, eye nuŋelawoe nye mawudɔlawo. (aiōn g165)
the enemy who sowed them is the devil. The harvest is the conclusion of this state; and the reapers are the angels. (aiōn g165)
40 “Le lododo sia me la, woɖe gbeku vɔ̃ɖiawo ɖe aga, eye wotɔ dzo wo; nenema ke wòanɔ le xexea me ƒe nuwuwu. (aiōn g165)
As, therefore, the darnel is gathered and burnt, so shall it be at the conclusion of this state. (aiōn g165)
41 Madɔ nye dɔlawo ɖa, eye woaƒo ame vɔ̃ɖiwo kple nuɖianuwo katã nu ƒu, aɖe wo ɖa le mawufiaɖuƒe la me;
The Son of Man will send his angels who shall gather out of his kingdom all seducers and iniquitous persons,
42 woatsɔ wo aƒu gbe ɖe kpodzo me, afi si avifafa kple aɖukliɖuɖu geɖe anɔ.
and throw them into the burning furnace: weeping and gnashing of teeth shall be there.
43 Ke ame dzɔdzɔewo aklẽ abe ɣe ene le wo Fofo ƒe fiaɖuƒe la me. Ame si to senu li na la nese nya siawo.
Then shall the righteous shine like the sun in the kingdom of their Father. Whoever has ears to hear let him hear.
44 “Dziƒofiaɖuƒe la le abe kesinɔnu aɖe si ŋu ame aɖe va ke ɖo le anyigba aɖe me ene. Eye le dzidzɔ si wòkpɔ le kesinɔnu sia ŋuti ta la, edzra nu sia nu si le esi la be yeakpɔ ga atsɔ aƒle anyigba sia kple kesinɔnu la katã.
Again, the kingdom of heaven is like treasure hid in a field, which, when a man has discovered, he conceals the discovery, and for joy thereof, sells all that he has, and buys that field.
45 “Megale egblɔm na mi be, dziƒofiaɖuƒe la ɖi dzonusitsala si le dzonu nyuiwo dim be yeaƒle adzra la.
Again, the kingdom of heaven is like a pearl extremely precious, which a merchant, in quest of fine pearls,
46 Eva kpɔ dzonu aɖe si xɔ asi ŋutɔ, eya ta eyi ɖadzra nu siwo katã le esi la, eye wòƒle dzonu sia.
having found, sold all that he had, and purchased it.
47 “Dziƒofiaɖuƒe la gasɔ kple tɔƒodela aɖe si da asabu ɖe tɔ me, eye wòɖe lã vovovowo, ɖuɖuawo kple maɖumaɖuawo siaa la.
Again, the kingdom of heaven is like a sweep-net cast into the seam which incloses fish of every kind.
48 Esi wòhe asabu la va gotae la, enɔ anyi tia lã ɖuɖuawo ɖe teƒe ɖeka, ke esiwo womeɖuna o la, etsɔ wo ƒu gbe.
When it is full, they draw it ashore, and gather the good into vessels, but throw the useless away.
49 Alea tututu wòanɔ le xexea me ƒe nuwuwu hã. Mawudɔlawo ava ma ame vɔ̃ɖiwo ɖa tso ame dzɔdzɔewo gbɔ, (aiōn g165)
So it shall be at the conclusion of this state. The angels will come and separate the wicked from among the righteous, (aiōn g165)
50 eye woatsɔ wo aƒu gbe ɖe kpodzo me, afi si avifafa kple aɖukliɖuɖu geɖe anɔ.”
and throw them into the burning furnace. Weeping and gnashing of teeth shall be there.
51 Azɔ ebia nusrɔ̃lawo be, “Miese nya siawo gɔmea?” Woɖo eŋu be, “Ɛ̃, míese wo gɔme.”
Jesus said, Do you understand all these things? They answered, Yes, Master.
52 Ale wòɖo eŋu na wo be, “Eya ta sefiala ɖe sia ɖe si wofia nui tso dziƒofiaɖuƒe la ŋuti la le abe aƒetɔ aɖe si ɖe eƒe kesinɔnu yeye kple xoxoa siaa do goe tso eƒe nudzraɖoƒe la ene.”
He added, Every scribe, therefore, instructed for the Reign of Heaven, is like a householder, who brings out of his storehouse new things and old.
53 Esi Yesu wu lododo siawo nu la, edzo le afi ma.
And after he had finished these similitudes, he departed thence.
54 Etrɔ yi fofoawo de, eye wòfia nu le woƒe ƒuƒoƒe, ke ewɔ nuku na wo ŋutɔ. Wobia be, “Afi ka ame sia xɔ nunya kple nukunu gã siwo wɔm wòle la tsoe mahã?
Jesus being come into his own country, taught the inhabitants in their synagogue; and they said with astonishment, Whence has this man this wisdom, and this power of working miracles?
55 Ɖe menye eyae nye atikpala la ƒe viŋutsu oa? Ɖe menye dadaa ŋkɔe nye Maria, eye nɔvia ŋutsuwoe nye Yakobo, Yosef, Simɔn kple Yuda oa?
Is not this the carpenter's son? Is not his mother called Mary? And do not his brothers, James, and Joses, and Simon, and Judas,
56 Ɖe nɔvia nyɔnuwo katã mele mía dome oa? Ekema afi ka gɔ̃ ŋutsu sia kpɔ nu siawo katã tsoe?”
and all his sisters, live amongst us? Whence, then, has he all these things?
57 Ale wokpɔ nuɖiaɖia le eŋu. Ke Yesu gblɔ na wo be, “Wodea bubu Nyagblɔɖila ŋu le afi sia afi negbe le eya ŋutɔ ƒe dedu me kple eya ŋutɔ ƒe aƒe me ko.”
Thus they were offended at him. But Jesus said to them, A prophet is no where disregarded, except in his own country, and in his own family.
58 Ale mewɔ nukunu geɖewo le afi ma o, le woƒe dzimaxɔse ta.
And he did not many miracles there, because of their unbelief.
