Mateo 12
1 Gbe ɖeka la, Yesu kple eƒe nusrɔ̃lawo zɔ to bligble aɖewo me yina afi aɖe. Gbe ma gbe nye Dzudzɔgbe ŋkeke. Dɔ nɔ nusrɔ̃lawo wum ɣe ma ɣi, eya ta woŋe bli aɖewo, eye woklẽ wo heɖu.
At that time, as Jesus was walking through the corn on Sabbath, his disciples being hungry, began to pluck the ears of corn, and to eat them.
2 Farisitɔ aɖewo kpɔ wo, eye wohe nya ɖe Yesu ŋu gblɔ be, “Wò nusrɔ̃lawo wɔ nu siwo mele se nu o la le Dzudzɔgbe ŋkeke la dzi.”
The Pharisees observing this, said to him, Lo! your disciples are doing what is not lawful to do on the Sabbath.
3 Ke Yesu bia wo be, “Miexlẽ nu si Fia David kple eŋutimewo wɔ esi dɔ wu wo la oa?
He answered, Have you not read what David did, and his attendants, when they were hungry;
4 Eya kple eŋutimewo yi gbedoxɔ me, eye woɖu abolo tɔxɛ si mele se nu be woaɖu o, negbe nunɔlawo ko naɖu la.
how he entered the tabernacle of God, and eat the loaves of the presence, which was not lawful for him, or his attendants, to eat but solely for the priests?
5 Miexlẽe le Mose ƒe Segbalẽ la me kpɔ be nunɔla siwo le dɔ wɔm le gbedoxɔ me la gblẽa Dzudzɔgbe ŋkeke ƒe kɔ la me le gbedoxɔ me gake nu vɔ̃ mele wo ŋu oa?
Or have you not learnt from the law, that the priests in the temple violate the rest to be observed on Sabbaths, and are blameless?
6 Le nyateƒe me la, ame aɖe le afi sia si de ŋgɔ boo wu gbedoxɔ sia!
Now I affirm, that something greater than the temple is here.
7 Mawunya aɖe gblɔ be, ‘Nublanuikpɔkpɔ dim mele tso mia gbɔ, ke menye miaƒe vɔsawo o.’ Ne ɖe miese mawunya sia gɔme la, anye ne miahe nya ɖe ame siwo medze agɔ o la ŋu o,
But had you know what this means, "I desire humanity and not sacrifice," you would not have condemned the guiltless;
8 elabena Amegbetɔ Vi la nye Aƒetɔ na Dzudzɔgbe ŋkeke la gɔ̃ hã.”
for the Son of Man is master of the Sabbath.
9 Esia megbe la, eyi Yudatɔwo ƒe ƒuƒoƒe,
Leaving that place, he went into their synagogue,
10 eye wòkpɔ ame aɖe si tsitsi lé asi na la le afi ma. Farisitɔ siwo nɔ afi ma la biae enumake be, “Ele se la nu be woada gbe le ame ŋu le Dzudzɔgbe ŋkeke la dzia?” Wonɔ mɔ kpɔm be aɖo eŋu be “Ɛ̃,” ne yewoatsɔ nya ɖe eŋu.
and found a man there whose hand was blasted. They asked Jesus, with a design to accuse him, Is it lawful to heal on the Sabbath?
11 Ke Yesu ɖo eŋu na wo be, “Nenye be wò alẽ ge ɖe vudo me le Dzudzɔgbe ŋkeke dzi ɖe, màɖee le eme oa? Àɖee le eme godoo!
He answered, What man is there amongst you, who having one sheep, if it fall into a pit on the Sabbath, will not lay hold on it, and lift it out?
12 Ke ɖe amegbetɔ ƒe agbe mele vevie wu alẽ tɔ oa? Eya ta ele se nu vavã be woawɔ dɔ nyui le Dzudzɔgbe ŋkekea dzi.”
And does not a mean greatly excel a sheep? It is lawful, therefore, to do good on the Sabbath.
13 Azɔ egblɔ na ame si tsitsi lé asi na la be, “Dzɔ wò asi,” eye esi wòdzɔe la, eƒe asi gaɖɔ ɖo abe evelia ene.
Then he said to the man, Stretch out your hand. And as he stretched it out, it became sound like the other.
14 Le nu si Yesu wɔ ta la, Farisitɔwo yɔ takpekpe kpata aɖe be yewoawɔ ɖoɖo ɖe ale si yewoawɔ alée awu ŋuti.
But the Pharisees went out, and concerted against Jesus to destroy him.
15 Yesu nya susu vɔ̃ si ɖom Farisitɔawo nɔ, eya ta edzo le ƒuƒoƒe la, ke ame geɖewo kplɔe ɖo hoo, eye wòda gbe le dɔnɔ siwo katã nɔ wo dome la ŋu.
Jesus knowing this, departed; and being followed by a vast multitude, healed all their sick,
16 Ke exlɔ̃ nu wo vevie be womegana amewo nanya ame si yenye la o.
enjoining them not to make him known.
17 Esia wu Nyagblɔɖila Yesaya ƒe nya si wògblɔ ɖi tso eŋuti la nu be,
Thus the word of the Prophet Isaiah was verified,
18 “Kpɔ ɖa esiae nye nye dɔla si metia, ame si melɔ̃ eye mekpɔa ŋudzedze le, matsɔ nye gbɔgbɔ kɔ ɖe eya amea dzi ne woadrɔ̃ ʋɔnu dzɔdzɔe na dukɔwo.
"Behold my servant whom I have chosen, my beloved in whom my soul delights; I will cause my Spirit to abide upon him, and he shall give laws to the nations;
19 Mewɔa dzre alo doa ɣli o, eye mèle eƒe gbe se ge le ablɔwo dzi hã o!
he will not contend, nor clamor, nor cause his voice to be heard in the streets.
20 Mewɔa fu ame gblɔewo alo tsia woƒe mɔkpɔkpɔ suetɔ gɔ̃ hã nu o. Le eƒe dziɖuɖu mamlɛtɔ me la, atsi dzrehehe ɖe sia ɖe nu,
A bruised reed he will not break; and a dimly burning taper he will not quench, till he render his laws victorious.
21 eye eƒe ŋkɔ anye xexea me katã ƒe mɔkpɔkpɔ.”
Nations also shall trust in his name."
22 Azɔ wokplɔ ame aɖe si me gbɔgbɔ vɔ̃ le, eye wònye ŋkuagbãtɔ kple aɖetututɔ la va Yesu gbɔe, eye wòda gbe le eŋu ale be wòte ŋu nɔ nu ƒom henɔ nu kpɔm nyuie hã.
Then was brought to him a demoniac, dumb, and blind, and he cured him, so that he both spoke and saw.
23 Nukunu sia wɔ moya na ameha la ale gbegbe be wodo ɣli gblɔ be, “Alo ame siae nye David ƒe Vi la?”
And all the people said with amazement, Is this the son of David?
24 Esi Farisitɔwo se nukunu si Yesu wɔ la, wogblɔ le wo ɖokuiwo me be, “Ame sia tea ŋu nyaa gbɔgbɔ vɔ̃ le amewo me to Belzebul si nye gbɔgbɔ vɔ̃wo ƒe fia la ƒe ŋusẽ me.”
But the Pharisees hearing them, said, This man expels demons only by Beelzebub, prince of the demons.
25 Yesu nya nu si gblɔm wonɔ, eya ta eɖo eŋu na wo be, “Fiaɖuƒe si ma ɖe akpa eve, eye wotsi tsitre ɖe wo nɔewo ŋu la azu aƒedo, eye du alo aƒe si ma hetsi tsitre ɖe eya ŋutɔ ɖokui ŋu la agbã.
But Jesus, knowing their surmises, said to them, By intestine dissensions any kingdom may be desolated; and no city or family, where such dissensions are, can subsist.
26 Nenye be Satana gale Satana nyam le amewo me la, ekema eya hã tsi tsitre ɖe eya ŋutɔ ɖokui ŋu. Aleke eƒe fiaɖuƒe la anɔ te mahã?
Now if Satan expel Satan, his kingdom is torn by intestine dissensions; how can it then subsist?
27 Ne miele gbɔgblɔm be mele gbɔgbɔ vɔ̃wo nyam kple Belzebul ƒe ŋusẽ ɖe, ŋusẽ ka miaƒe amewo ya zãna ne wole gbɔgbɔ vɔ̃wo nyam? Miaƒe amewo boŋ neɖo nya si mietsɔ ɖe ŋutinye la ŋu na mi.
Besides, if I expel demons by Beelzebub, by whom do your sons expel them? Wherefore they shall be your judges.
28 Nenye be Mawu ƒe Gbɔgbɔe metsɔ le gbɔgbɔ vɔ̃wo nyam la, ekema minyae be mawufiaɖuƒe la va ɖo mia dome.
But if I expel demons by the Spirit of God, the Reign of God has overtaken you.
29 “Gawu la, aleke ame awɔ ayi ɖe ŋusẽtɔ la ƒe aƒe me, bena yeaha eƒe aƒemenuwo le esi ne melé ŋusẽtɔ la bla gbã hafi o? Ele nɛ be wòabla ŋusẽtɔ ma gbã, ekema ate ŋu aha eƒe aƒemenuwo.
For how can one enter the strong one's house, and plunder his goods, unless he first overpower the strong one? Then indeed he may plunder his house.
30 Misee be ame si mele dzinye o la, etsi tsitre ɖe ŋunye, eye ame si meƒoa ƒu nuwo kplim o la, eyae kanɛ hlẽna.
He who is not for me, is against me; and he who gathers not with me, scatters.
31 “Eya ŋuti mele egblɔm na mi be woatsɔ nu vɔ̃ sia nu vɔ̃ kple busunya sia busunya ake amewo, ke busunyagbɔgblɔ ɖe Gbɔgbɔ Kɔkɔe la ŋu ya la, womatsɔe ake o.
Wherefore I say to you, though every other sin and detraction in men is pardonable, their detraction from the Spirit is unpardonable:
32 Ne ame aɖe agblɔ nya ɖe Amegbetɔ Vi la ŋuti la, woatsɔe akee, ke ne ame aɖe agblɔ nya ɖe Gbɔgbɔ Kɔkɔe la ŋuti la, womatsɔe akee le agbe sia kple agbe si le vava ge la me o. (aiōn g165)
for whosoever shall inveigh against the Son of Man may obtain pardon; but whosoever shall speak against the Holy Spirit, shall never be pardoned, either in the present state or the future. (aiōn g165)
33 “Wotsɔa ati ɖe sia ɖe ƒe kutsetse tsɔna dzea sii. Ati nyui la, ku nyui wòtsena, eye ati manyomanyo hã tsea ku manyomanyo.
Either call the tree good, and its fruit good; or call the tree bad, and its fruit bad: for we distinguish the tree by its fruit.
34 Mi, da ƒe dzidzimeviwo! Aleke mi ame vɔ̃ɖi siawo miate ŋu agblɔ nya nyui aɖee? Elabena nya sia nya si ame gblɔna la tso eƒe dzi me.
Offspring of vipers! how can you that are evil speak good things, since it is out of the fullness of the heart that the mouth speaks.
35 Ame nyui ƒe nuƒo fiana be nu nyui wɔwɔ yɔ eƒe dzi me. Ke ame vɔ̃ɖi ya ƒe dzi me yɔna fũu kple nu vɔ̃, eye eƒe nuƒo ɖea vɔ̃ɖivɔ̃ɖinyenye sia fiana.
The good man, out of his good treasure, produces good things; the bad man, out of his bad treasure, produces bad things.
36 Mele egblɔm na mi kple kakaɖedzi be, mia dometɔ ɖe sia ɖe ana akɔnta le nya vlo ɖe sia ɖe si ado tso eƒe nu me la ŋu le ʋɔnudrɔ̃gbe la,
Be assured, however, that of every pernicious word which men shall utter, they shall give an account on the day of judgment.
37 eya ta minyae be nya si ado tso miaƒe nu me fifia lae afia afi si mianɔ le ʋɔnudrɔ̃gbe la, eye eyae woatsɔ atso afia na mi loo, alo woatsɔ abu fɔ mi.”
For by your words you shall be acquitted, and by your words you shall be condemned.
38 Tete Yudatɔwo ƒe agbalẽfialawo kple Farisitɔ aɖewo bia tso esi be, “Nufiala, míedi dzesi kple nukunu aɖe tso gbɔwò.”
Then some of the Scribes and Pharisees interposed, saying, Rabbi, we desire to see a sign for you.
39 Yesu ɖo eŋu gblɔ na wo be, “Dzidzime vɔ̃ɖi si wɔa ahasi le dzesi kple nukunu dim. Ke ɖeke meli wu Nyagblɔɖila Yona ƒe dzesi la o,
He answering, said to them, An evil and adulterous race demands a sign; but no sign shall be given it, but the sign of the Prophet Jonah.
40 elabena abe ale si Yona nɔ tɔmelã gã la ƒe dɔ me ŋkeke etɔ̃ kple zã etɔ̃ ene la, nenema ke nye Amegbetɔ Vi la hã manɔ anyigba ƒe tu me ŋkeke etɔ̃ kple zã etɔ̃.
For as Jonah was three days and three nights in the stomach of the great fish, the Son of Man will be three days and three nights in the bosom of the earth.
41 Le ʋɔnudrɔ̃gbe la, Ninivetɔwo kura gɔ̃ hã abu fɔ dukɔ sia, elabena woawo la, wotrɔ dzime esime Yona va gblɔ mawunya na wo. Ke ame si kɔ wu Yona boo la le afii, gake dukɔ sia gbe be yewomaɖo toe o.
The Ninevites will stand up in the judgment against this race, and cause it to be condemned, because they reformed when they were warned by Jonah; and behold here something greater than Jonah.
42 Nyɔnufia si tso Seba la atsi tsitre ɖe dukɔ sia ŋu le ʋɔnudrɔ̃gbe la, eye wòabu fɔe, elabena exa ɖe Solomo ƒe nunya ta tso didiƒe ke va egbɔ be yease eƒe nufiamenyawo, ke azɔ la, ame aɖe si kɔ wu Solomo la le mia dome.
The Queen of the South country will arise in the judgment against this race, and cause it to be condemned; because she came from the extremities of the earth to hear the wise discourses of Solomon; and behold here something greater than Solomon.
43 “Ne gbɔgbɔ vɔ̃ aɖe do go le ame aɖe me la, eyia gbedzi, afi si wòtsana le ɣeyiɣi aɖe sinu nɔa sitsoƒe dim, ke ne mekpɔ ɖeke o la,
An unclean spirit, when he is gone out of a man, wanders over the parched deserts in search of a resting-place. And not finding any,
44 ekema egblɔna be, ‘Matrɔ agayi aƒe si me medo le la boŋ.’ Ne etrɔ va la, ekpɔna be aƒea me ɖi gbɔlo, wokplɔ eme nyuie, eye nu sia nu le ɖoɖo nu.
he says, I will return to my house whence I came; and being come, he finds it empty, swept, and garnished.
45 Ekema gbɔgbɔ vɔ̃ la yina ɖayɔa gbɔgbɔ vɔ̃ adre bubu siwo vɔ̃ɖi wui la kpena ɖe eɖokui ŋu, wogena ɖe amea me. Esia wɔnɛ be ame sia ƒe nɔnɔme gblẽna ɖe edzi wu tsã. Alea tututu wòanɔ na dzidzime vɔ̃ɖi siae.”
Then he goes, and brings with him seven other spirits more wicked than himself; and having entered, they dwell there; and the last state of that man is worse than the first: thus will it fare with this evil race.
46 Esi Yesu ganɔ nu ƒom na ameha la, dadaa kple nɔviŋutsuwo nɔ aƒea godo, eye wonɔ didim be yewoaƒo nu kplii.
While he discoursed to the people, his mother and brothers were without, desiring to speak with him.
47 Ame aɖe gblɔ nɛ be, “Dawò kple nɔviwò ŋutsuwo le aƒea godo le didim be yewoaƒo nu kpli wò.”
And one said to him, Your mother and your brothers are without, desiring to speak with you.
48 Yesu bia amea be, “Ame kae nye danye, eye ame kawoe nye nɔvinye ŋutsuwo?”
He answering, said to him that told him, Who is my mother? and who are my brothers?
49 Azɔ edo esi ɖe nusrɔ̃lawo gbɔ gblɔ be, “Mikpɔ ame siawo ɖa! Woawoe nye danye kple nɔvinye ŋutsuwo.”
The stretching out his hand toward his disciples, he said, Behold my mother and my brothers.
50 Eyi edzi be, “Ame si le Fofonye si le dziƒo la ƒe lɔlɔ̃nu wɔm lae nye danye, nɔvinye ŋutsu kple nɔvinye nyɔnu.”
For whosoever does the will of my Father who is in heaven, is my brother, and sister, and mother.
