Luka 6
1 Gbe ɖeka le Dzudzɔgbe ŋkekea dzi esi Yesu kple eƒe nusrɔ̃lawo zɔ to bligble aɖewo me va yina la, nusrɔ̃lawo ŋe bli aɖewo, klẽ tsro le wo ŋu henɔ ɖuɖum.
It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 Farisitɔ aɖewo nɔ afi ma kpɔ wo, eye wogblɔ na Yesu be, “Nu ka ta miewɔ nu si mele se nu be woawɔ le Dzudzɔgbe ŋkeke dzi o mahã?”
Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 Yesu ɖo eŋu na wo be, “Alo miexlẽ nu tso nu si David wɔ esi dɔ wu eya kple eŋutimewo ŋu oa?
And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 Eyi ɖe Mawu ƒe aƒe la me, eye wòtsɔ abolo tɔxɛ si wotsɔ ɖo Mawu ŋkume la, eye wòɖui, togbɔ be mele se nu be ame aɖeke naɖu abolo sia o negbe nunɔlawo ko.”
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 Yesu gblɔ kpe ɖe eŋu be, “Nye Amegbetɔ Vi lae nye Aƒetɔ na Dzudzɔgbe ŋkeke la gɔ̃ hã.”
And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 Le Dzudzɔgbe bubu gbe esi wònɔ nu fiam le ƒuƒoƒe la, ekpɔ ame aɖe si tsitsi lé asi na la le afi ma.
It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 Esi wònye Dzudzɔgbe ŋkeke dzie ta la, agbalẽfialawo kple Farisitɔwo ɖe ŋku ɖe edzi gãa henɔ ekpɔm be ada gbe le amea ŋu le ŋkekea dzi hã. Wonɔ ŋku lém ɖe eŋu elabena wodi be wòawɔ vodada aɖe be yewoatsɔ nya ɖe eŋu.
(Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 Yesu nya nu si bum ame siawo nɔ xoxoxo, gake egblɔ na ŋutsua be, “Tso va nɔ tsitre ɖe afii be ame sia ame nakpɔ wò.” Ŋutsu la tso ɖe tsitrenu abe ale si wògblɔ nɛ ene.
He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Azɔ Yesu trɔ ɖe Farisitɔwo kple agbalẽfialawo gbɔ, eye wògblɔ na wo be, “Biabia aɖe le asinye na mi. Ɖe woɖe mɔ be woawɔ nyui le Dzudzɔgbe ŋkekea dzi loo alo woawɔ vɔ̃a? Enyo be woaxɔ ame ɖe agbe loo alo woawuia?”
Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 Etsa ŋku le wo katã dzi ɖekaɖeka, eye wògblɔ na ŋutsua be, “Dzɔ wò asi.” Edzɔ asia kasia eƒe asi gaɖɔ ɖo.
And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 Nuwɔna sia do dziku na Yesu ƒe futɔwo ŋutɔ. Wode asi ɖoɖowɔwɔ me le nu si woate ŋu awɔ Yesu la ŋuti.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 Le nu siawo megbe la, Yesu yi to aɖe dzi gbe ɖeka be yeado gbe ɖa. Edo gbe ɖa na Mawu zã blibo katã.
It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 Esi ŋu ke la, eyɔ eyomenɔlawo katã ƒo ƒui, eye wòtia ame wuieve le wo dome bena woanye yeƒe nusrɔ̃lawo. Ame siawoe woyɔ be apostolowo.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 Ameawo ƒe ŋkɔwoe nye, Simɔn (ame si wòna ŋkɔe be Petro), Andrea si nye Simɔn nɔviŋutsu, Yakobo, Yohanes, Filipo, Bartolomeo,
Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 Mateo, Toma, Yakobo si nye Alfeo vi, Simɔn ame si nye Zelote dunyaheha sesẽ aɖe me nɔla;
(and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 Yuda si nye Yakobo vi, kple Yuda Iskariɔt ame si va zu yomemɔfiala.
(and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 Esi wòɖi tso toa dzi la, nusrɔ̃lawo kple eyomenɔlawo va ƒo ƒu ɖe Yesu ŋuti le gbadzaƒe aɖe. Ameha gã aɖe hã va ɖe to ɖe wo, amewo tso Yudea nutowo me katã kple Yerusalem. Ɖewo tso keke Sidon kple Tiro ƒutaduwo me ke
And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 va be yewoaɖo toe alo be wòada gbe le yewo ŋu. Gbe ma gbe la, enya gbɔgbɔ vɔ̃ geɖewo le amewo me.
And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 Ame geɖewo ŋutɔ nɔ didim be yewoaka asi eŋu, elabena ŋusẽ do go tso eme, eye wòda gbe le wo katã ŋu.
And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 Azɔ etrɔ ɖe eƒe nusrɔ̃lawo gbɔ hegblɔ na wo be, “Dzidzɔ gã ŋutɔ le mi ame siwo nye ame dahewo la lalalm, elabena miawo tɔe nye mawufiaɖuƒe la.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Dzidzɔ gã ŋutɔ le mi ame siwo wum dɔ le la lalam, elabena miawoe aɖi ƒo. Dzidzɔ gã ŋutɔ le mi ame siwo le avi fam fifia la lalam, elabena ɣeyiɣi gbɔna esi miava ko nu.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Dzidzɔ gã ŋutɔ le mia lalam, ne amewo lé fu mi, ɖe mi le woƒe ha me, eye wodzu mi, heƒo ɖi miaƒe ŋkɔ ɖe Amegbetɔ Vi la ta!
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 “Dzi nedzɔ mi, eye mitso aseye, elabena fetu nyui le mia lalam le dziƒo. Alea tututue wo fofowo wɔ ɖe nyagblɔɖila siwo do ŋgɔ na mi la hã ŋuti.
(do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 “Ao, baba na mi kesinɔtɔwo, elabena wokpɔ dzidzɔ le anyigba sia dzi xoxo.
But woe to you who are rich, for you are receiving the comfort of you.
25 Babaa na mi ame siwo ƒe ƒodo yɔ, elabena dɔwuame sesẽ aɖe le ŋgɔ na wo gbɔna.
Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Woƒe nukoko ɖe yame fifia ava zu konyifafa na wo. Babaa na mi ame siwo ŋu amewo aƒo nu nyui le, elabena nenema kee wo fofowo wɔ na aʋatsonyagblɔɖilawo.
Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 “Ke mi ame siwo le to ɖom la, mele egblɔm na mi be: Milɔ̃ miaƒe futɔwo, eye miawɔ nyui na ame siwo lé fu mi la.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 Miyra ame siwo ƒo fi de mi la, eye mido gbe ɖa ɖe ame siwo wɔa fu mi la ta.
do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 “Nenye be ame aɖe ƒo wò tome ɖeka la, trɔ evelia hã nɛ wòaƒo! Nenye be ame aɖe tsɔ wò dziwui la, mègagbe wò awutewuitsɔtsɔ nɛ o.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Ne nu le asiwò, eye ame aɖe bia wò la, nae eye mègabia be netrɔe vɛ na ye o.
To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 Ale si tututu nèdina be amewo newɔ na ye la, wò hã wɔ na wo nenema.
And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 “Ne mielɔ̃ mia lɔ̃lawo ɖeɖe ko ɖe, miebui be miewɔ nanea? Ame siwo nye nu vɔ̃ wɔlawo hã lɔ̃a wo xɔlɔ̃wo.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 Ne miewɔa dɔmenyo na ame siwo wɔa dɔmenyo na mi ko ɖe, akpedada kae li na mi? Nu vɔ̃ wɔlawo gɔ̃ hã wɔna nenema!
And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 Ne miedoa ga na ame siwo miele mɔ kpɔm na be woagaxee na mi emegbe ɖe, nu nyui kae wònye miewɔ? Nu vɔ̃ɖi wɔla akuakuawo hã doa nu na wo tɔ nu vɔ̃ɖi wɔlawo be yewoaxɔ nenema ke emegbe.
And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 “Milɔ̃ miaƒe ketɔwo, eye miwɔ dɔmenyo na wo. Mido nu na wo, eye migakpɔ mɔ na exɔxɔ o. Ne miewɔ esia la, ekema miaƒe fetu asɔ gbɔ le dziƒo, eye mianye Dziƒoʋĩtɔ la ƒe viwo elabena eya ŋutɔ nyoa dɔme na akpemadalawo kple tagbɔ sesẽ tɔwo hã.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 “Mizu nublanuikpɔlawo abe ale si mia Fofo hã nye nublanuikpɔla ene.
do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 “Migadrɔ̃ ʋɔnu ame aɖeke, eye Mawu hã nadrɔ̃ ʋɔnu mi o. Migabu fɔ ame aɖeke, eye Mawu hã nabu fɔ mi o. Mitsɔ amewo ƒe nu vɔ̃wo ke wo, eye Mawu hã natsɔ miaƒe nu vɔ̃wo ake mi.
And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Mina nu, eye woana nu miawo hã. Nu siwo katã miena la, woatrɔ wo vɛ na mi woasɔ gbɔ agbã go sãa wu esi sinu miena, eye woatsɔe aɖo akɔ na mi. Dzidzenu si mietsɔ dzidze nui na amewo la, eya kee woatsɔ dzidze nui na miawo hã.”
do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 Yesu yi edzi do lo sia na wo be, “Ɖe ŋkugbãtɔ ate ŋu akplɔ ŋkuagbãtɔa? Ɖe wo kple eve la mage adze do me oa?
He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 Nusrɔ̃la mewua eƒe nufiala o. Ke ame sia ame si xɔ hehe nyuitɔ la anɔ ko abe eƒe nufiala ene.
Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 “Nu ka ta nèkpɔa ati fefi si le nɔviwò ƒe ŋku dzi, gake mèkpɔa atikpo si le wò ŋutɔ wò ŋku dzi o mahã?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 Aleke wɔ nàgblɔ na nɔviwò be, ‘Nɔvi, na maɖe ati fefi si le wò ŋku dzi la ɖa na wò,’ esi màte ŋu akpɔ gãa si le wò ŋutɔ wò ŋkuwo dzi aɖe o? Alakpanuwɔla, ɖe atikpo si le wò ŋku dzi la ɖa gbã ekema àte ŋu akpɔ nu nyuie, ale be nàte ŋu aɖe nɔviwò ƒe ati fefi la ɖa nɛ.
(or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 “Ati nyui aɖeke mate ŋu atse ku manyomanyo o, eye ati manyomanyo mate ŋu atse ku nyui o.
No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 Ku si ati aɖe tsena lae wotsɔna dzea si ati si ƒomevi wònye lae; elabena womegbea gbowo le ŋutiwo dzi o, alo wotsoa wainkpo le ŋuve me.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 Ame nyui ƒe nuƒo fiana be nu nyui wɔwɔ yɔ eƒe dzi me. Ke ame vɔ̃ɖi ya ƒe dzi me yɔna fũu kple nu vɔ̃, eye eƒe nuƒo ɖea vɔ̃ɖivɔ̃ɖi sia fiana.
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 “Nu ka tae mieyɔam be ‘Aƒetɔ, Aƒetɔ’, evɔ miewɔa nye gbe dzi o?
Why now Me do you call: Lord Lord, and not do what I say?
47 Ame sia ame si vaa gbɔnye, eye wòsea nye nya, eye wòwɔa edzi la, mafia ame si wòɖi mi.
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 Eɖi ame aɖe si tu xɔ, eɖe do goglo, eye wòɖo gɔmeɖokpe nyuie ɖe kpe gbadza dzi, ke esi tɔ ɖɔ, eye tsi ɖe xɔa la, mete ŋu mui o, elabena wotui nyuie.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 Ke ame si sea nye nya, eye mewɔna ɖe edzi o la le abe ame aɖe si tu eƒe xɔ ɖe anyigba, eye meɖo gɔmeɖokpe nɛ o la ene. Esi tsi dza ɖɔ ɖe eŋu la, xɔ sia mu gbloo, hegbã gudugudu.”
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
