Mose 3 5

1 “‘Ne ame aɖe se be woɖe gbeƒã be woava ɖi ɖase le nu vɔ̃ si ame bubu aɖe wɔ la ŋu si wòkpɔ alo nya nu le eŋu, gake meɖi ɖase le eŋuti o la, ekema ewɔ nu vɔ̃.

“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.

2 “‘Alo ne ame aɖe ka asi nu makɔmakɔ aɖe ŋu abe lã maɖumaɖua aɖe ƒe kukua ŋu, alo gbemelã alo aƒemelã alo nutata siwo ŋuti mekɔ o ene ŋu la, ewɔ nu vɔ̃, ne eya ŋutɔ menya be yeka asi nu makɔmakɔ ŋu o hã.

Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;

3 Alo ne ede asi ame ƒe nu makɔmakɔ aɖe, nu sia nu si ana wòagblẽ kɔ ɖo la ŋu, togbɔ be menyae hafi o hã la, ne eva nya la, aɖi fɔ.

or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.

4 Alo ne ame aɖe ka atam be yeawɔ nane evɔ mebu ta me nyuie hafi kae o, eɖanye nyui alo vɔ̃ la, le nya sia nya si me wòaka atam le tamemabumabutɔe la, togbɔ be menya nu si wɔm wòle o hã la, ne eva nya emegbe la, aɖi fɔ.

Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

5 Le go siawo dometɔ ɖe sia ɖe me la, ele be wòaʋu eƒe nu vɔ̃ me,

and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,

6 eye wòatsɔ alẽnɔ alo gbɔ̃nɔ asa nu vɔ̃ ŋuti vɔsa na Yehowa. Nunɔla la alé avu ɖe enu, ekema Mawu atsɔ eƒe nu vɔ̃ akee, eye mele be wòagawɔ ɖe atam si wòka la dzi o.

and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

7 “‘Ne amea da ahe ale gbegbe be mate ŋu akpɔ alẽ alo gbɔ̃ vɛ na Yehowa o la, ekema ana akpakpa eve alo ahɔnɛ fɛ̃ eve abe eƒe nu vɔ̃ ŋuti vɔsa ene. Xeviawo dometɔ ɖeka anye eƒe nu vɔ̃ ŋuti vɔsa, eye evelia anye eƒe numevɔsa.

And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;

8 Nunɔla la atsɔ xevi eveawo dometɔ si wotsɔ nɛ gbã la, asa nu vɔ̃ vɔsae. Atro kɔ le xevi la nu, gake mana eƒe kɔ naɖe le enu o.

and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],

9 Nunɔla la ahlẽ ʋua ƒe ɖe ɖe vɔsamlekpui la ƒe axawo dzi, eye wòakɔ ʋua mamlɛa ɖe vɔsamlekpui la te. Esiae nye nu vɔ̃ ŋuti vɔsa.

and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 Nunɔla la atsɔ xevi evelia awɔ numevɔsae to mɔ siwo woɖo da ɖi la dzi. Ale nunɔla la alé avu ɖe amea nu le eƒe nu vɔ̃ ta, eye Mawu atsɔe akee.

And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.

11 “‘Ne amea da ahe ale gbegbe be mate ŋu atsɔ akpakpawo alo ahɔnɛ fɛ̃wo asa nu vɔ̃ vɔe o la, ekema ana wɔ memee kilogram ɖeka. Mele be woakɔ ami ɖe edzi loo alo atsakae kple dzudzɔdonu o, elabena nu vɔ̃ vɔsae.

And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,

12 Atsɔe vɛ na nunɔla la; nunɔla la aɖe wɔ la ƒe asiʋlo ɖeka ɖe wɔ blibo la teƒe, eye wòatɔ dzoe le vɔsamlekpui la dzi abe dzovɔsa bubu ɖe sia ɖe na Yehowa ene. Esiae anye eƒe nu vɔ̃ ŋuti vɔsa.

and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

13 Ale nunɔla la alé avu ɖe enu le nu vɔ̃ sia tɔgbi ɖe sia ɖe ta, eye Mawu atsɔe akee. Wɔ la ƒe mamlɛa azu nunɔla la tɔ abe ale si wowɔna le nuɖuvɔsa gome ene.’”

And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

14 Yehowa gblɔ na Mose be,

And YHWH speaks to Moses, saying,

15 “Ne ame aɖe gblẽ kɔ ɖo, eye wòwɔ nu vɔ̃ le manyamanya me, ku ɖe Yehowa ƒe nu kɔkɔewo dometɔ aɖe ŋu la, abe tohehe ene la, alé agbo ɖeka le lãhawo dome vɛ na Yehowa, esi ŋuti kpɔtsɔtsɔ mele o la, eye eƒe home sɔ kple klosalo si wòle be wòana le Kɔkɔeƒe la ƒe nudanu nu. Enye fɔɖivɔsa na Yehowa.

“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.

16 Kpe ɖe esia ŋu la, ele nɛ be wòaɖo nu si mete ŋu wɔ o la teƒe ku ɖe nu kɔkɔeawo ŋuti, agatsɔ nu si wòle be wòana la ƒe akpa atɔ̃lia akpe ɖe nuawo ŋu, eye wòatsɔ wo katã vɛ na nunɔla la, ame si atsɔ agbo la alé avui abe fɔɖivɔsa ene. Ale woatsɔe akee.

And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.

17 “Ne ame aɖe wɔ nu vɔ̃, eye wòwɔ nu si wogbe be womawɔ o le Yehowa ƒe ɖoɖowo dometɔ aɖe me, ne eya ŋutɔ menyae o gɔ̃ hã la, eɖi fɔ eye woabui nu vɔ̃e nɛ.

And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.

18 Ele be wòatsɔ agbo ɖeka si de blibo, eye asixɔxɔ si dze la le eŋu la tso eƒe alẽwo dome vɛ na nunɔla la abe eƒe fɔɖivɔsa ene. Ale nunɔla la alé avu ɖe enu ɖe nu vɔ̃ si meɖo wɔ o la ta, eye woatsɔe akee.

Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;

19 Ele be wòatsɔe ana abe fɔɖivɔsa ene, elabena eɖi fɔ le Yehowa ŋkume.”

it [is] a guilt-offering; he has certainly been guilty before YHWH.”