Yosua 20

1 Yehowa gblɔ na Yosua be,

Then Yahweh said to Joshua,

2 “Gblɔ na Israelviwo be woatia sitsoƒeduwo, abe ale si meɖoe da ɖi to Mose dzi ene la azɔ.

“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.

3 Ne ame aɖe wu ame to nu maɖowɔ me la, ate ŋu asi ayi du siawo dometɔ ɖeka me, eye woaxɔ nɛ tso ame kukua ƒe ƒometɔwo, ame siwo adi be yewoabia hlɔ̃ awui la ƒe asi me.

If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].

4 Ne amewula la ɖo du siawo dometɔ ɖeka me la, awɔ takpekpe kple du ma me tɔwo ƒe ametsitsiwo, agblɔ nu si dzɔ la na wo, ekema woaxɔe, ana teƒee wòanɔ le wo dome.

When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.

5 Ne ame kuku la ƒe ƒometɔ aɖe va be yeabia hlɔ̃e, awui la, womaɖe asi le amewula la ŋu nɛ o, elabena menye ɖe wòɖoe hafi wu amea o.

If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.

6 Ele be amewula la nanɔ sitsoƒedu la me va se ɖe esime ʋɔnudrɔ̃lawo nadrɔ̃ ʋɔnui, eye wòaganɔ afi ma va se ɖe esime nunɔlagã si nɔ dzi ɖum hafi nya sia dzɔ la naku. Ekema amewula la ate ŋu atrɔ ayi wo de azɔ.”

But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”

7 Du siwo wotsɔ wɔ sitsoƒeduwoe lae nye Kedes le Galilea, le Naftali ƒe viwo ƒe tonyigba dzi, Sekem le Efraim ƒe viwo ƒe tonyigba dzi kple Kiriat Arba si wogayɔna be Hebron la, le Yuda ƒe tonyigba dzi.

So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;

8 Yehowa gaɖoe be woagatia du bubu etɔ̃ woazu sitsoƒeduwo le Yɔdan tɔsisi la ƒe ɣedzeƒe lɔƒo, le Yeriko ƒe akpa kemɛ. Sitsoƒedu siawoe nye Bezer le Ruben ƒe viwo ƒe anyigba dzi, Ramot le Gilead, le Gad ƒe viwo ƒe anyigba dzi kple Golan le Basan, le Manase ƒe viwo ƒe anyigba dzi.

Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.

9 Sitsoƒedu siawo li na amedzro siwo le Israelviwo dome kple Israelviwo ŋutɔ siaa, ale be ame si meɖoe hafi wu nɔvia o la ate ŋu asi ayi teƒe ma, woadrɔ̃ ʋɔnui, eye womabia hlɔ̃e, awui o.

Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].