< Hiob 15 >

1 Temanitɔ, Elifaz ɖo Hiob ƒe nyawo ŋu be,
Forsothe Eliphat Themanytes answeride, and seide,
2 “Ɖe nunyala aɖo nya ŋu kple susu gbɔlo alo ana ɣedzeƒeya xɔdzo nayɔ eƒe dɔ mea?
Whether a wise man schal answere, as spekynge ayens the wynd, and schal fille his stomac with brennyng, `that is, ire?
3 Ɖe wòatsɔ nya manyatalenuwo ahe nya alo atsɔ nuƒoƒo si nye nya dzodzro ahe nyaea?
For thou repreuest hym bi wordis, which is not lijk thee, and thou spekist that, that spedith not to thee.
4 Kura gɔ̃ hã la, èɖi gbɔ̃ mawuvɔvɔ̃ eye nèhe mawusubɔsubɔ adodoea ɖe megbe.
As myche as is in thee, thou hast avoidid drede; and thou hast take awey preyeris bifor God.
5 Wò nu vɔ̃e ƒoe ɖe nuwò ale nètia ayetɔwo ƒe aɖe.
For wickidnesse hath tauyt thi mouth, and thou suest the tunge of blasfemeris.
6 Wò ŋutɔ wò nue bu fɔ wò, menye tɔnyee o, eye wò ŋutɔ wò nuyiwoe ɖu ɖasefo ɖe ŋuwò.
Thi tunge, and not Y, schal condempne thee, and thi lippis schulen answere thee.
7 “Wòe nye ame gbãtɔ si wodzi kpɔa? Ɖe wodzi wò hafi togbɛwo va dzɔa?
Whether thou art borun the firste man, and art formed bifor alle little hillis?
8 Èse Mawu ƒe aɖaŋudede kple toa? Gbɔwò ko nunya tso aƒe ɖoa?
Whether thou herdist the counsel of God, and his wisdom is lower than thou?
9 Nu ka nènya si míawo ya míenya o? Nu ka gɔmee nèse esi gɔme míawo míese o?
What thing knowist thou, whiche we knowen not? What thing vndurstondist thou, whiche we witen not?
10 Ta ƒowɔ tɔwo kple amegãɖeɖiwo le mía dzi, ame siwo tsi wu fofowò gɔ̃ hã.
Bothe wise men and elde, myche eldre than thi fadris, ben among vs.
11 Ɖe Mawu ƒe akɔfanamenya siwo wògblɔ bɔlɔɔ la, mesɔ agbɔ na wò oa?
Whether it is greet, that God coumforte thee? But thi schrewid wordis forbeden this.
12 Nu ka ŋuti wò dzi kplɔ wò dzoe, wò ŋkuwo le dzo dam,
What reisith thin herte thee, and thou as thenkynge grete thingis hast iyen astonyed?
13 ale be nènyɔ wò dziku ɖe Mawu ŋu eye nètrɔ nya siawo kɔ ɖi tso wò nu me?
What bolneth thi spirit ayens God, that thou brynge forth of thi mouth siche wordis?
14 “Nu kae nye amegbetɔ be, wòadza alo ame si nyɔnu dzi la be wòanɔ dzɔdzɔe?
What is a man, that he be with out wem, and that he borun of a womman appere iust?
15 Ne Mawu meka ɖe eƒe kɔkɔetɔwo dzi o eye dziƒowo gɔ̃ hã medza le eƒe ŋkume o,
Lo! noon among hise seyntis is vnchaungable, and heuenes ben not cleene in his siyt.
16 aleke wòahanye amegbetɔ si nye aɖi, esi dovo eye wòno nu vɔ̃ɖi abe tsi ene!
How myche more a man abhomynable and vnprofitable, that drynkith wickidnesse as water?
17 “Ɖo tom ne maɖe nu me na wò; na magblɔ nu si teƒe mekpɔ la na wò,
I schal schewe to thee, here thou me; Y schal telle to thee that, that Y siy.
18 nu si nunyalawo ɖe gbeƒãe eye womeɣla naneke si woxɔ tso wo fofowo gbɔ o,
Wise men knoulechen, and hiden not her fadris.
19 ame siwo ko wotsɔ anyigba la na, esi amedzro aɖeke meto wo dome o.
To whiche aloone the erthe is youun, and an alien schal not passe bi hem.
20 Ame vɔ̃ɖi kpea fuwo ƒe fu le eƒe agbemeŋkekewo katã me, nenema ke ŋutasẽla hã kpea fu le ƒe siwo katã woɖo ɖi nɛ la me.
A wickid man is proud in alle hise daies; and the noumbre of hise yeeris and of his tirauntrie is vncerteyn.
21 Gbeɖiɖi siwo ŋu ŋɔdzi le la yɔ eƒe tome fũu eye ne wòdze abe nuwo ɖe wole afɔ tsɔm ene la, adzohawo va dzea edzi.
The sown of drede is euere in hise eeris, and whanne pees is, he supposith euere tresouns.
22 Dzi ɖe le eƒo be mate ŋu asi le viviti la nu o elabena wotsɔe de asi na yi.
He bileueth not that he may turne ayen fro derknessis to liyt; and biholdith aboute on ech side a swerd.
23 Ele tsaglalã tsam le nuɖuɖu dim abe akaga ene elabena enya be vivitidogbe la tu aƒe kpokploe.
Whanne he stirith hym to seke breed, he woot, that the dai of derknessis is maad redi in his hond.
24 Xaxa kple vevesese na ŋɔdzi lé eya amea ŋutɔ eye wova dze edzi abe fia si le klalo na aʋakpekpe ene.
Tribulacioun schal make hym aferd, and angwisch schal cumpas hym, as a kyng which is maad redi to batel.
25 Elabena eŋlɔ kɔ do ɖe mo na Mawu eye wòdze aglã ɖe Ŋusẽkatãtɔ la ŋu,
For he helde forth his hond ayens God, and he was maad strong ayens Almyyti God.
26 helũ ɖe edzi ɖekematsɔlemetɔe kple akpoxɔnu titri sesẽ aɖe.
He ran with neck reisid ayens God, and he was armed with fat nol.
27 “Togbɔ be eda ami ɖe mo gbɔ eye wòlolo ɖe ali gbɔ hã la,
Fatnesse, that is, pride `comyng forth of temporal aboundaunce, hilide his face, `that is, the knowyng of vndurstondyng, and outward fatnesse hangith doun of his sidis.
28 anɔ du gbagbãwo kple xɔ siwo me ame aɖeke mele o la me, xɔ siwo gbã zu glikpo.
He schal dwelle in desolat citees, and in deseert, `ethir forsakun, housis, that ben turned in to biriels.
29 Magakpɔ hotsui o eye eƒe kesinɔnuwo maganɔ anyi alo eƒe nunɔamesiwo nagbagba ɖe anyigba dzi o.
He schal not be maad riche, nether his catel schal dwelle stidefastli; nether he schal sende his roote in the erthe,
30 Masi le viviti la nu o, dzo ƒe aɖe ana eƒe alɔwo nayrɔ eye Mawu ƒe numegbɔgbɔ akplɔe adzoe.
nether he schal go awei fro derknessis. Flawme schal make drie hise braunchis, and he schal be takun a wey bi the spirit of his mouth.
31 Megable eɖokui, atsɔ eƒe dzi aɖo nu si nye tofloko la ŋu o elabena ɖeke maɖe vi nɛ o.
Bileue he not veynli disseyued bi errour, that he schal be ayenbouyt bi ony prijs.
32 Hafi eƒe ɣeyiɣi nade la, woaɖo eteƒe nɛ abe ale si dze ene eye eƒe alɔdzewo matsi ɖe edzi o.
Bifor that hise daies ben fillid, he schal perische, and hise hondis schulen wexe drye;
33 Anɔ abe wainka si ŋu wogbe waintsetse gbogbowo katã le la ene alo abe amiti si dudu eƒe seƒoƒowo ene.
he schal be hirt as a vyne in the firste flour of his grape, and as an olyue tre castinge awei his flour.
34 Elabena mawumavɔ̃lawo ƒe ha madzi ɖe edzi o eye dzo afia ame siwo lɔ̃a zãnuxɔxɔ ƒe agbadɔwo.
For the gaderyng togidere of an ipocrite is bareyn, and fier schal deuoure the tabernaclis of hem, that taken yiftis wilfuli.
35 Wofɔa fukpekpe ƒe fu, hedzia nu vɔ̃ɖi eye beble ɖoa atsyɔ̃ ɖe woƒe vidzidɔwo me.”
He conseyuede sorewe, and childide wickidnesse, and his wombe makith redi tretcheries.

< Hiob 15 >