Hebritɔwo 9
1 Azɔ la, nubabla gbãtɔ ɖo ɖoɖowo anyi na subɔsubɔ, eye wotu anyigba dzi kɔkɔeƒe hã.
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 Wotu Agbadɔ; le Agbadɔ la ƒe xɔ gbãtɔ me la, akaɖiti, kplɔ̃ kple ŋkumeɖobolo nɔ anyi, eye woyɔ teƒe sia be Kɔkɔeƒe.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Wotsɔ xɔmetsovɔ tso xɔ sia mee, eye woyɔ agbadɔ si le xɔmetsovɔa megbe la be, Kɔkɔeƒewo ƒe Kɔkɔeƒe.
After the second curtain was the tabernacle which is called the Holy of Holies,
4 Nu siwo le xɔ sia mee nye Sikavɔsamlekpui kple aɖaka si woyɔna be nubablaɖaka. Wofa sika ɖe aɖaka sia ŋuti kpe ɖo. Le aɖaka sia me la, míakpɔ kpe eve siwo dzi woŋlɔ se ewoawo ɖo, eye sikazɔ si me mana le la hã le aɖaka la me hekpe ɖe Aron ƒe atikplɔ si ƒo se la ŋuti.
having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 Ŋutikɔkɔkɔe ƒe Kerubiwo nɔ nubablaɖaka la tame, eye wokeke woƒe aʋalawo ɖe teƒe si wotsɔa nu vɔ̃ kena le. Ke míate ŋu adzro nya siawo me ayi edzi fifia o.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Ne nu sia nu sɔ gbe vɔ la, nunɔlawo gena ɖe xɔ ŋgɔgbetɔ me ɖaa edzedzi, eye wowɔa mawusubɔsubɔdɔ.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 Ke nunɔlagã ɖeka koe gena ɖe xɔ emetɔ me, eye wòwɔa esia zi ɖeka ko le ƒe ɖeka me. Ne eyina la, megbea ʋutsɔtsɔ ɖe asi o, ʋu si wòtsɔna sãa vɔe, ɖe eya ŋutɔ kple dukɔ la ƒe nu vɔ̃ siwo wowɔ le manyamanya me la ta.
but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
8 Gbɔgbɔ Kɔkɔe ɖee fia to esia dzi be womeklo nu le mɔ si yi Kɔkɔeƒe ƒe Kɔkɔeƒe la dzi haɖe o, zi ale si Agbadɔ gbãtɔ la gale te nu ko.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 Esiae nye nufiafia tso fifia ƒe ɣeyiɣiwo ŋuti, esi le asi tɔm edzi be nunana kple vɔsa siwo wowɔna na Mawu la mate ŋu aɖe vɔ̃ ɖa le ame si le subɔsubɔ wɔm la ƒe susu me o.
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 Wonye nuɖuɖu, nunono kple ŋutikɔklɔ ƒe kɔnu vovovowo ko ƒe nya, esiwo nye gotadzesiwo ƒe ɖoɖowo, esiwo nɔ anyi va se ɖe esime ɖoɖo yeyea va.
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 Esi Kristo va abe nu nyui siwo li xoxo ƒe nunɔlagã ene la, eto agbadɔ si lolo hede blibo wu la me, agbadɔ si wometsɔ asi tui o alo míagblɔ be menye nuwɔwɔ la ƒe akpa aɖe o.
But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 Mege ɖe Kɔkɔeƒewo ƒe Kɔkɔeƒe la me to gbɔ̃wo kple nyiviwo ƒe ʋu me o, ke boŋ ege ɖe Kɔkɔeƒewo ƒe Kɔkɔeƒe la me zi ɖeka hɔ̃ɔ hena ɣeyiɣiwo katã to eya ŋutɔ ƒe ʋu me, esia me wòto xɔ ɖeɖe mavɔ na mí. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
13 Nenye be gbɔ̃wo kple nyitsuwo ƒe ʋu kple nyiviwo ƒe afi si wohlẽ ɖe ame siwo ŋuti mekɔ o la ŋu wɔnɛ be woƒe ŋuti kɔna le gotagome la,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 ekema Kristo, ame si to Gbɔgbɔ mavɔ la me tsɔ eɖokui na Mawu fɔɖiɖimanɔmee la ƒe ʋu aklɔ míaƒe dzitsinyawo ŋuti tso nu siwo hea ku vanɛ la me wu, ale be míate ŋu asubɔ Mawu gbagbe la. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
15 Le susu sia tae Kristo nye nubabla yeye la ƒe avuléla be ame siwo woyɔ la naxɔ domenyinyi mavɔ la ƒe ŋugbedodo. Azɔ la, eku be wòazu fexexe ɖe ame siwo wɔ nu vɔ̃ le nubabla xoxoa te la ta. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
16 Afi si woŋlɔ domenyigbalẽ da ɖi le la, ehiã be ame si ŋlɔ agbalẽ sia naku hafi,
Now where there is a will, the death of the one who made it must be proven.
17 elabena wowɔa domenyigbalẽa me nyawo ŋuti dɔ ne ame si ŋlɔe da ɖi la megava li o. Womewɔa domenyigbalẽ me nyawo ŋuti dɔ ne ame si ŋlɔ agbalẽ la le agbe o.
For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Esia tae womewɔ nubabla gbãtɔ me nyawo dzi ʋumanɔmee o.
Therefore even the first has not been dedicated without blood.
19 Esi Mose ɖe gbeƒã se ɖe sia ɖe si le segbalẽa me na dukɔa la, etsɔ nyiviwo kple gbɔ̃tsuwo ƒe ʋu, tsi, ɖetifufu dzĩ kple kakle, eye wòtsɔe hlẽ ʋu ɖe segbalẽ kple dukɔ la katã ŋuti.
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 Tete wògblɔ be, “Esia nye nubabla la ƒe ʋu, nubabla si Mawu de se na mi be mialé ɖe asi.”
saying, "This is the blood of the covenant which God has commanded you."
21 Nenema ke wòhlẽ ʋu ɖe agbadɔ la kple nu siwo katã ŋuti dɔ wowɔna le subɔsubɔ me la ŋuti.
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 Le nyateƒe me la, se la bia be woakɔ nu sia nu kloe ŋuti kple ʋu, eye ne womekɔ ʋu ɖi o la, nu vɔ̃ tsɔtsɔke manɔ anyi o.
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 Eya ta ehiã kokoko be woakɔ nu siwo nye dziƒonuwo ƒe vɔvɔli ŋuti kple vɔsa siawo, gake woakɔ dziƒonuawo ŋutɔ ŋu kple vɔsa siwo de ŋgɔ wu esiawo.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 Elabena Kristo meyi ɖe kɔkɔeƒe si wowɔ kple asi la me esi nye vavãtɔ ƒe vɔvɔli la me o, ke boŋ eyi ɖe dziƒotɔ la ŋutɔ me afi si wòdo ɖe Mawu ŋkume le azɔ ɖe mía teƒe
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Nenema ke meyi ɖe dziƒo be wòatsɔ eɖokui ana zi geɖe abe ale si nunɔlagã la gena ɖe Kɔkɔeƒe ƒe Kɔkɔeƒe la ƒe sia ƒe kple ʋu si menye eya ŋutɔ tɔ o la ene o.
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 Ne ele alea la, ele na Kristo be wòatsɔ eɖokui ana fukpekpe zi geɖe tso esime ke woɖo xexea me gɔme anyi, gake azɔ la, eva zi ɖeka hena ɣeyiɣiwo katã le ɣeyiɣi siawo ƒe nuwuwu be wòaɖe nu vɔ̃ ɖa to eɖokui tsɔtsɔ sa vɔe me. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
27 Abe ale si woɖoe na ame be wòaku zi ɖeka, eye le esia megbe wòadze ŋgɔ ʋɔnudɔdrɔ̃ ene la,
Inasmuch as it is appointed for people to die once, and after this, judgment,
28 nenema ke wotsɔ Kristo hã sa vɔe zi ɖeka be wòaɖe ame geɖewo ƒe nu vɔ̃ ɖa, eye agava zi evelia menye be wòagava ɖe nu vɔ̃ ɖa o ke boŋ be wòahe ɖeɖe vɛ na ame siwo katã le elalam.
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
