Hebritɔwo 11
1 Azɔ la, xɔse nye kaka ɖe nu siwo míekpɔ mɔ na la dzi kple dziɖoɖo ɖe nu siwo míekpɔ o la ŋu.
But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.
2 To xɔse mee ame siwo do ŋgɔ la kpɔ ɖaseɖiɖi nyui le Mawu gbɔ.
And in this feith elde men han gete witnessyng.
3 To xɔse me míese egɔme be Mawu ɖe gbe, eye xexea me va dzɔ, ale be wòwɔ nu si wokpɔna la tso nu si womekpɔna o la me. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
4 To xɔse me Abel tsɔ vɔsasa si nyo wu Kain tɔ la na Mawu. To xɔse me wokafui be enye ame dzɔdzɔe esi Mawu ƒo nu nyui tso eƒe vɔsa la ŋu. To xɔse me wògale nu ƒom ko, togbɔ be eku hã.
Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.
5 To xɔse me wokɔ Enɔk dzoe tso agbe sia me, ale be meɖɔ ku kpɔ o, ale womegakpɔe o, elabena Mawu kɔe dzoe. Elabena hafi woakɔe dzoe la, wogblɔ tso eŋu be Mawu kpɔ ŋudzedze le eya amea ŋuti.
Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.
6 Xɔse manɔmee la ame aɖeke mate ŋu adze Mawu ŋu o, elabena ame si va Mawu gbɔ la ele be wòaxɔe se be Mawu li eye wòɖoa eteƒe na ame siwo dinɛ vevie.
And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.
7 To xɔse me esi woxlɔ̃ nu Noa tso nu siwo mekpɔ dzɔ haɖe o ŋuti la etsɔ vɔvɔ̃ kɔkɔe kpa aɖakaʋu be wòaɖe eya kple eƒe ƒomea. To eƒe xɔse me wòbu fɔ xexea me, eye wòzu dzɔdzɔenyenye si vana to xɔse me la ƒe domenyila.
Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.
8 To xɔse me esi woyɔ Abraham be wòayi teƒe si wòava xɔ wòazu eƒe domenyinu la, eɖo to, eye wòyi, togbɔ be menya afi si yim wònɔ o hã.
By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.
9 To xɔse me ewɔ nɔƒe ɖe ŋugbedodonyigba la dzi, eye wònɔ afi ma abe amedzro si le dzronyigba dzi la ene, elabena enɔ avɔgbadɔwo me. Nenema kee nye Isak kple Yakob ame siwo hã nye ŋugbedodo ma ke ƒe domenyilawo kplii.
Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.
10 Elabena Abraham nɔ mɔ kpɔm na du si Mawu ŋutɔ nye egɔmeɖola, aɖaŋuwɔla kple etula.
For he abood a citee hauynge foundementis, whos crafti man and maker is God.
11 To xɔse me esi Abraham tsi xɔ ƒe geɖe hã la, ete ŋu dzi Vi. Nenema kee nye srɔ̃a Sara hã, ame si tsi ko tsã. To xɔse me Abraham zu fofo, elabena Mawu ame si do ŋugbe nɛ la, bui nuteƒewɔlae.
Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.
12 Ale to ame ɖeka sia dzi, ame si ŋu míate ŋu agblɔ le be megale ŋutsu me o la, dzidzime geɖe siwo sɔ gbɔ abe ɣletiviwo le dziŋgɔli ŋu kple ƒutake ene la va dzɔ.
For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.
13 Ame siawo katã va ku esime wogalé xɔse me ɖe asi ko. Womexɔ nu siwo ƒe ŋugbe wodo na wo la o, ɖeko wokpɔ wo, do dzaa na wo le adzɔge, eye woʋu eme be amedzrowo kple mɔzɔlawo yewonye le anyigba dzi le afii.
Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.
14 Ame siwo gblɔ nya siawo tɔgbi la ɖee fia be wole woawo ŋutɔ ƒe dedu dim.
And thei that sayn these thingis, signifien that thei sechen a cuntre.
15 Nenye be du si me wotso la ŋuti bum wonɔ la, anye ne mɔnukpɔkpɔ anɔ wo si be woatrɔ ayi.
`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;
16 Le esia teƒe la, wole du si nyo wu esi nye dziƒotɔ la dim. Eya ta menye ŋukpe na Mawu be woayɔe be woƒe Mawu o, elabena edzra du nyui aɖe ɖo ɖi na wo.
but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.
17 To xɔse me esi Mawu do Abraham kpɔ la, etsɔ via Isak be yeasa vɔe, eya ame si xɔ ŋugbedodoawo la nɔ klalo be yeatsɔ Via ŋutsuvi ɖeka hɔ̃ɔ la asa vɔe,
Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;
18 togbɔ be Mawu gblɔ nɛ be, “To Isak dzi la, dzidzimevi siwo katã ƒe ŋugbe wodo na wò la ava dzɔ” hã.
to whom it was seid, For in Ysaac the seed schal be clepid to thee.
19 Abraham dze sii be Mawu ate ŋu afɔ ame kukuwo ɖe tsitre, eye woate ŋu agblɔe ko be exɔ Isak tso ku me.
For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.
20 To xɔse me Isak yra Yakob kple Esau, ku ɖe nu si woava nye le etsɔ me ŋuti.
Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.
21 To xɔse me Yakob yra Yosef viŋutsuwo le esime eƒe kuɣi ɖo, eye wòziɔ ɖe eƒe atitɔɖeŋu ŋuti hesubɔ Mawu.
Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.
22 To xɔse me esime Yosef ƒe kuɣi ɖo la, eƒo nu tso Israelviwo ƒe gododo le Egipte ŋuti, eye wògblɔ ɖoɖo tso eƒe ƒuwo ŋuti na wo.
Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.
23 To xɔse me Mose dzilawo ɣlae ɣleti etɔ̃ sɔŋ le edzidzi vɔ megbe, elabena wokpɔe dze sii be menye vidzĩ dzodzro aɖe koe wònye o, eya ta womevɔ̃ na fia la ƒe se dzi dada o.
Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.
24 To xɔse me esi Mose va tsi la, egbe be womayɔ ye be Farao vinyɔnu ƒe viŋutsu o
Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,
25 ke boŋ elɔ̃ be yeakpe fu kple Mawu ƒe amewo wu be yease nu vɔ̃ ƒe vivi hena ɣeyiɣi kpui aɖe ko.
and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;
26 Ebu vlododo le “Kristo” ta nu xɔasi wu kesinɔnu siwo katã nɔ Egipte, elabena enɔ mɔ kpɔm na eƒe fetu gã si nɔ ŋgɔgbe.
demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.
27 To xɔse me Mose dzo le Egipte, eye mevɔ̃ na fia la ƒe dziku o, ke boŋ edo vevi nu, elabena ekpɔ eya ame si womekpɔna kple ŋku o.
Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.
28 To xɔse me Mose ɖo Ŋutitotoŋkekenyui kple ʋuhehlẽ ɖi anyi, ale be nugblẽla si wu ŋgɔgbeviwo la maka asi Israelviwo ƒe ŋgɔgbeviwo ŋu o.
Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.
29 To xɔse me Israelviwo tso Ƒu Dzĩ la abe anyigba ƒuƒui dzie wozɔ ene, gake esi Egiptetɔwo hã dze agbagba be yewoawɔ nenema la, wo katã tsi Ƒu Dzĩ la me.
Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.
30 To xɔse me Yeriko ƒe gliwo mu esi Israelviwo ƒo xlãe ŋkeke adre.
Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.
31 To xɔse me gbolo Rahab, esi wòxɔ ŋkutsalawo ta la, womewui kpe ɖe tosẽlawo ŋuti o.
Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.
32 Ɖe wògahiã be mayi edzia? Ɣeyiɣi mele asinye be maƒo nu le Gideon, Barak, Samson, Yefta, David, Samuel kple Nyagblɔɖila bubuwo ŋuti o,
And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;
33 ame siwo to xɔse me xɔ fiaɖuƒewo, ɖu dzi le dzɔdzɔenyenye me, eye woƒe asi su nu si ƒe ŋugbe wodo la dzi. Ame siawo de ga nu na dzatawo,
whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,
34 tsi dzo ƒe aɖewo nu, eye wosi le yi nu, ame siwo ƒe gbɔdzɔgbɔdzɔ trɔ zu ŋusẽ, wozu kalẽtɔwo le aʋa me, eye woɖu dzronyigbadziʋakɔwo dzi.
thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.
35 Wogbɔ agbe nyɔnu siwo ƒe lɔlɔ̃tɔwo ku, eye wotsɔ wo na wo agbagbe. Wowɔ funyafunya ame bubuwo, eye wogbe be womegana ablɔɖe yewo o, ale be tsitretsitsi si nyo wu la nasu yewo si.
Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.
36 Woɖu fewu le ame aɖewo ŋu, woƒo ɖewo kple atam, ke wode ga bubuwo, eye wode wo gaxɔ me.
And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.
37 Woƒu kpe wo, wodze wo kple laxalaxa ɖe eve, eye wowu wo kple yi. Wonɔ yiyim le alẽgbalẽwuwo kple gbɔ̃gbalẽwuwo me le ahedada gã aɖe me. Woti wo yome, eye wosẽ ŋuta le wo ŋu,
Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;
38 womeɖi naneke le xexe sia me o. Wonɔ tsaglãla tsam le gbedzi, towo dzi, agadowo me kple agakpetowo me le anyigba dzi.
to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.
39 Woɖi ɖase nyui le ame siawo katã ŋuti le woƒe xɔse ta, ke hã la, wo dometɔ aɖeke mexɔ nu si ƒe ŋugbe wodo la o.
And alle these, preued bi witnessing of feith, token not repromyssioun;
40 Mawu wɔ ɖoɖo si nyo wu la ɖe mía ŋuti, ale be ne wowɔ ɖeka kpli mí la hafi ko woade blibo.
for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.
