< Mose 1 44 >
1 Esi nɔviawo ƒe dzodzoɣi ɖo la, Yosef gblɔ na eƒe aƒedzikpɔla la be wòade bli woƒe kotokuwo katã me, ɖe sia ɖe nayɔ abe ale si wòate ŋu atsɔ ene, eye wòatsɔ ga si ame sia ame xe ɖe blia ta la ade eƒe kotoku me!
Forsothe Joseph comaundid the dispendere of his hous, and seide, Fille thou her sackis with wheete, as myche as tho moun take, and putte thou the money of ech in the hiynesse of the sak;
2 Egblɔ nɛ hã be wòatsɔ ye ŋutɔ yeƒe klosalokplu ade Benyamin ƒe kotoku me, kpe ɖe bliƒlega la ŋu. Ale aƒedzikpɔla la wɔ ɖe nu siwo Yosef gblɔ nɛ la dzi.
forsothe put thou in the mouth of the sak of the yongere my silueren cuppe, and the prijs of wheete which he yaf; and it was doon so.
3 Nɔviawo fɔ fɔŋli, eye wodze mɔ kple woƒe tedziawo.
And whanne the morewtid roos, thei weren delyuered with her assis.
4 Ke esi wodo go le dua me teti ko la, Yosef gblɔ na eƒe aƒedzikpɔla la be, “Dze wo yome kaba; na woatɔ, eye nàbia wo be nu ka ta wowɔ nu sia tɔgbi esime menyo dɔ me na wo nenema mahã?
And now thei hadden go out of the citee, and hadden go forth a litil; thanne Joseph seide, whanne the dispendere of his hous was clepid, Rise thou, pursue the men, and seye thou whanne thei ben takun, Whi han ye yolde yuel for good?
5 Bia wo be, ‘Nu ka ta miefi nye aƒetɔ ƒe klosalokplu si me wònoa nu le, eye wògawɔa eŋu dɔ hena nukaka mahã? Nu vɔ̃ɖi kae nye esi miewɔ?’”
The cuppe, which ye han stole, is thilk in which my lord drynkith, and in which he is wont to dyuyne; ye han do a ful wickid thing.
6 Aƒedzikpɔla la yi ɖatu wo, eye wòƒo nu na wo abe ale si woɖo nɛ tututu ene.
He dide as Joseph comaundid, and whanne thei weren takun, he spak bi ordre.
7 Wobiae be, “Ao, aƒetɔ, nya ka tututu gblɔm nèle? Nu sia wɔwɔ nade megbe xaa tso wò dɔlawo gbɔ.
Whiche answeriden, Whi spekith oure lord so, that thi seruauntis han do so greet trespas?
8 Ɖe míetrɔ ga si míekpɔ le míaƒe blikotokuwo me le Kanaan la vɛ oa? Nu ka ta míafi klosalo alo sika le wò aƒetɔ ƒe aƒe me ɖo?
We brouyten ayen to thee fro the lond of Chanaan the monei which we founden in the hiynesse of sackis, and hou is it suynge that we han stole fro `the hows of thi lord gold ether siluer?
9 Ne èkpɔ eƒe kplu le mía dometɔ aɖe ƒe kotoku me la, ekema na ame ma naku, eye nàna mí ame mamlɛawo katã miazu kluviwo na wò aƒetɔ tegbetegbe.”
At whom euere of thi seruauntis this that thou sekist is foundun, die he, and we schulen be seruauntis of my lord.
10 Aƒedzikpɔla la gblɔ be, “Enyo nenema, gake ame si fii la koe azu kluvi, eye ame bubuawo ate ŋu adzo faa.”
Which seide to hem, Be it doon bi youre sentence; at whom it is foundun, be he my seruaunt; forsothe ye schulen be gilteles.
11 Woɖe woƒe kotokuawo le woƒe tedziwo dzi kaba, eye woʋu wo nu.
And so thei diden doun hastili the sackis on erthe, and alle openyden tho whiche he souyte;
12 Edze kplua didi le kotokuawo me gɔme tso nɔvi tsitsitɔ dzi nɔ yiyim ɖe tsitsi nu va se ɖe esime wòva ɖo ɖevitɔ dzi. Tete wòkpɔ kplu la le Benyamin ƒe kotoku me!
and bigan at the more til to the leeste, and foond the cuppe in `the sak of Beniamyn.
13 Wodze woƒe awuwo le dziɖeleameƒo ta. Wogado agba na woƒe tedziwo, eye wogatrɔ yi dua me.
And whanne thei hadden `to-rent her clothis, and hadden chargid eft the assis, thei turneden ayen in to the citee.
14 Yosef ganɔ eƒe aƒe me esime Yuda kple nɔviawo trɔ va ɖo, eye wodze klo de ta agu nɛ.
And Judas entride `the firste with brithren to Joseph; for he hadde not go yit fro the place; and alle felden togidere on erthe bifore hym.
15 Yosef bia be, “Nu ka miete kpɔ be yewoawɔ? Ɖe mienya be ame abe nye ene anya ame si fii oa?”
To whiche he seide, Whi wolden ye do so? whether ye witen not, that noon is lijk me in the kunnyng of dyuinyng?
16 Yuda gblɔ be, “O, nu ka magblɔ na nye aƒetɔ? Kuku ka míate ŋu aɖe? Aleke míate ŋu aɖe míaƒe fɔmaɖimaɖi afiae? Mawu le to hem na mí ɖe míaƒe nu vɔ̃wo ta. Aƒetɔ, mí katã míetrɔ va be míazu wò kluviwo, míawo kple ame si ƒe kotoku me wokpɔ kplu la le siaa.”
To whom Judas seide, What schulen we answere to my lord, ether what schulen we speke, ether moun iustli ayenseie? God hath founde the wickidnesse of thi seruauntis; lo! alle we ben the seruauntis of my lord, bothe we and he at whom the cuppe is foundun.
17 Yosef gblɔ be, “Ao, ame si fi kplu la koe anye nye kluvi. Mi ame mamlɛawo ya, miyi mia de le mia fofo gbɔ.”
Joseph answeride, Fer be it fro me, that Y do so; he be my seruaunt that stal the cuppe; forsothe go ye fre to youre fadir.
18 Tete Yuda te ɖe eŋu gblɔ be, “O, nye aƒetɔ, ɖe mɔ nam magblɔ nya ɖeka sia ko na wò. Gbɔ dzi ɖi nam vie, elabena menya be àte ŋu awɔ nu sia nu le aɖabaƒoƒo ɖeka me abe wòe nye Farao ene.
Sotheli Judas neiyede neer, and seide tristili, My lord, Y preye, thi seruaunt speke a word in thin eeris, and be thou not wrooth to thi seruaunt; for aftir Farao thou art my lord.
19 “Aƒetɔ, èbia mí be mía fofo alo mía nɔvi aɖe li mahã,
Thou axidist first thi seruauntis, Han ye a fadir, ether a brother?
20 eye míegblɔ be, ‘Ɛ̃, mía fofo, amegãɖeɖi li, eye eƒe tsitsimevi, ŋutsuvi sue aɖe hã li. Dadavia ɖekɛ la ku; eya koe susɔ le dadaa ƒe viwo dome, eye fofoa lɔ̃e ŋutɔ.’
And we answeriden to thee, my lord, An eld fadir is to vs, and a litil child that was borun in his eelde, whos brother of the same wombe is deed, and his modir hath hym aloone; forsothe his fadir loueth hym tendirli.
21 Ègblɔ na mí be, ‘Mikplɔe va afi sia be makpɔe ɖa.’
And thou seidist to thi seruauntis, Brynge ye hym to me, and Y schal sette myn iyen on hym.
22 Ke megblɔ na wò be, ‘Aƒetɔ, ɖevi la mate ŋu adzo le fofoa gbɔ o, elabena eƒe dzodzo ana fofoa naku.’
We maden suggestioun to thee, my lord, the child may not forsake his fadir; for if he schal leeue the fadir, he schal die.
23 Ke ègblɔ na mí be, ‘Ne mia nɔvi suetɔ manɔ mia dome o la, ekema migava afi sia azɔ o.’
And thou seidist to thi seruauntis, If youre leeste brother schal not come with you, ye schulen no more se my face.
24 Ale míetrɔ yi wò dɔla mía fofo gbɔ, eye míegblɔ nu si wò nye aƒetɔ gblɔ la nɛ.
Therfor whanne we hadden stied to thi seruaunt, oure fadir, we telden to hym alle thingis whiche my lord spak; and oure fadir seide,
25 Esi wògblɔ na mí be, ‘Migayi miaƒle nuɖuɖu vɛ’ la,
Turne ye ayen, and bie ye to you a litil of wheete;
26 míegblɔ be, ‘Míate ŋu ayi o, negbe ɖeko nàɖe mɔ na mí míakplɔ mía nɔvi suetɔ ɖe asi hafi. Eya ko hafi míate ŋu ayi.’
to whom we seiden, We moun not go; if oure leeste brother schal go doun with vs, we schulen go forth togidere; ellis, if he is absent, we doren not se the `face of the lord.
27 “Ale mía fofo gblɔ na mí be, ‘Mienya be viŋutsu evee dadaa dzi nam,
To whiche thingis the fadir answeride, Ye witen that my wiif childide twei sones to me;
28 eye ɖeka megatrɔ gbɔ o: lã aɖe anya lée kokoko; nyemegakpɔe kpɔ tso ɣe ma ɣi o.
oon yede out, and ye seiden, a beeste deuouride hym, and hidir to he apperith not;
29 Ne miegakplɔ nɔvia hã dzoe le gbɔnye, eye nane wɔe la, maku kple nuxaxa.’ (Sheol )
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol )
30 Ke azɔ la, aƒetɔ, ne matrɔ ayi fofonye gbɔ, nyemakplɔ ɖevi la ɖe asi o, esi menya be fofonye melɔ̃a nu le ɖevi la gbɔ o,
Therfor if Y entre to thi seruaunt, oure fadir, and the child faile, sithen his lijf hangith of the lijf of the child,
31 ne ekpɔ be ɖevi la megbɔ kpli mí o la, mía fofo aku, eye wòazu be míawoe na wòyi yɔ me kple nuxaxa. (Sheol )
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol )
32 Aƒetɔ, meɖe adzɔgbe na fofonye be makpɔ ɖevi la dzi nyuie. Megblɔ nɛ be, ‘Ne nyemekplɔ ɖevi la gbɔe o la, fɔɖiɖi sia nanɔ dzinye tegbee!’
Be Y propirli thi seruaunt, which resseyuede this child on my feith, and bihiyte, and seide, If Y schal not brynge ayen hym, Y schal be gilti of synne ayens my fadir in al tyme;
33 Meɖe kuku na wò, na matsi afi sia abe wò kluvi ene ɖe ɖevi la teƒe, eye nàna ɖevi la natrɔ kple nɔvia bubuawo.
and so Y schal dwelle thi seruaunt for the child in to the seruyce of my lord, and the child stie with hise britheren;
34 Aleke mate ŋu atrɔ ayi fofonye gbɔ esime nyemakplɔ ɖevi la ɖe asi o? Nyemate ŋu akpɔ nu si nu sia awɔe la teƒe o.”
for Y may not go ayen to my fadir, if the child is absent, lest Y stonde a witnesse of the wretchidnesse that schal oppresse my fadir.